Apr 272024
 

“Pale Rider”, 2019, Oil on canvas

The large painting above is from Srijohn Chowdhury’s 2019 exhibition, A Divine Dance, at Anat Ebgi in Los Angeles.

From the gallery-

Srijon Chowdhury’s paintings are characterized by moody symbolist compositions of richly colored floral and domestic settings. He conjures poetic and allegorical narratives through the use of myth, memory, and repetition.

Pale Rider, the largest painting in the exhibition, depicts an angelic woman with flowing hair riding horseback; its monumental scale envelopes viewers in a mystical narrative. The rider appears translucent and wields a scythe as she moves across a meadow of blooming flowers—an allusion to death and birth. In the foreground, there is a fence composed from a poem by William Blake titled “A Divine Image” that Chowdhury has turned into a sigil—an ancient practice of transforming pictorial text into a symbol that is considered to have magical powers. The poem speaks about destructive abstracts of human nature: cruelty, jealousy, terror, and secrecy.

Chowdhury’s work confronts universal physical and emotional themes. Soft aura of moonlight, glow of flowers, and dancing flames invite quiet contemplation. He sensitively vacillates between despair and hopelessness at the human condition, while brightening at joy, beauty, and hope that like flowers, life will go on.

 

Apr 262024
 

This tribute to artist Margaret Kilgallen was spotted in Los Angeles in 2014. The quote is paraphrasing what she said during an interview for the PBS program Art21. The full quote reads- “I do spend a lot of time trying to perfect my line work… when you get close up, you can always see the line waver. And I think that’s where the beauty is.” Kilgallen died of cancer in 2001, at only 33, but left behind a remarkable body of work.

You can currently see one of these works at Cantor Arts Center’s as part of the group exhibition, Day Jobs, on view until 7/21/24. The exhibition examines the impact of day jobs in the lives and work of several famous artists.

Image courtesy of Cantor Arts Center: Margaret Kilgallen, “Money to Loan (Paintings for the San Francisco Bus Shelter Posters)” [detail], 2000. Mixed media on paper and fabric, sheet 68 × 48½ inches Courtesy of the Margaret Kilgallen Estate, photo by Tony Prikryl

You can learn more about Kilgallen, her husband and fellow artist Barry McGee, and several other artists including Shepard Fairey, Mike Mills, Ed Templeton and Harmony Korine in Aaron Rose’s film Beautiful Losers.

 

Apr 252024
 

Alyssa Lizzini, “Industrial Valley”, Ink and acrylic on paper on panel

Alyssa Lizzini, “East 41st”, Ink, acrylic, and found object on paper and panel

Alyssa Lizzini, “Unraveling City”, Ink and acrylic on paper mounted on 2 panels

Akron Soul Train is currently showing two exhibitions by Ohio artists. Alyssa Lizzini’s The Universe Between Here and There, pictured above, expands upon scenes from daily life using a mixed media approach. The works take the viewer into her expanded sections of the city, and encourages them to think about what may be unobserved in their own daily life.

From the gallery-

In The Universe Between Here and There, Alyssa Lizzini explores the interwoven connection between space, time, and memory through large-scale, multi-layer drawings. Lines, grids, maps, and data become the stars, black holes, and supernovae of an ever-expanding universe of memory. Using ink, acrylic paint, and collaged paper, Lizzini creates overlapping images that seem to compress space and time yet simultaneously fly apart or implode. Her drawings suggest that memory unravels in much the same way and investigates the almost inseparable connection between person and place.

“Drawings explore both my own personal histories related to remembered places and broader histories recorded through archival, ethnographic, and visual research of city spaces…The scale of [my] drawings allow the viewer to feel immersed in each piece, surrounded by swirling and morphing cityscapes, memory objects, and natural elements. They ask the viewer to consider the many layers of context not immediately visible in our urban world, and give a new language for understanding the ever-changing nature of memory.” – Alyssa Lizzini

Akron Soul Train Artist-in-Residence Melih Meric’s uses traditional Middle Eastern patterns to explore identity.

From the gallery-

Meric uses a traditional approach to their imagery through sacred geometry and explorations of Islamic geometric abstraction. Challenging traditional presentations of print editions, Meric’s print work crosses the borders of the paper. It highlights an expansion of patterns like Middle Eastern tiles. It also speaks to queerness without being explicitly queer. Stitched Editions: Exploring the New poses integral questions surrounding erasure and identity in Middle Eastern communities. Meric’s craft lies in creating wall-hanging objects that play between the realms of dimensionality while still being unmistakably paper. Their work acknowledges and is proud of its dimension, speaking certain truths to multiple minority groups.

“My work deals with making peace with a part of my culture that drove me to leave it. Finding beauty in design and simplicity, then creating systems to complicate those principles. I fell in love with printmaking and the idea of multiplicity when I first made the connection to tiles from the Middle East. It suddenly became a tool to create and expand patterns that challenge traditions in crafts.” – Melih Meric

Melih Meric, “I Think I Remember Something, Nevermind”, “Stitched Edition” of 12 linoleum prints

Melih Meric, “Carnation”, “Stitched Edition” of 36 woodblock prints

Melih Meric, “Carnation”, “Stitched Edition” of 36 woodblock prints (detail)

Melih Meric, “Swept Under”, “Stitched Edition” of 8 silkscreen prints

Both of these exhibitions close 5/11/24.

Apr 192024
 

Meryl Engler, “Lying in Red”, 2023, Woodcut

Work by Michael Loderstedt (left), Eva Pozler (center) and Lori Kella (right)

Work by Lori Kella, Maria Uhase, and Meryl Engler (right two pieces)

Lori Kella, “Mudslide and Forsythia”, 2022, Inkjet print (left) and Corrie Slawson, “Amalgam 4”, 2022 (top) and “Amalgam 3”, 2022 (bottom), Oil and screenprint on plywood

Today (4/19/24) is the last day to see Life Out of Balance at the Emily Davis Gallery at The University of Akron. The group show show includes work by Maria Uhase, Meryl Engler, Lori Kella, Benjamin Lambert, Michael Loderstedt, Eve Polzer, Ron Shelton, Ariel Bowman, and Corrie Slawson.

From the gallery-

When a tree falls in a forest, we may see it as the death of the tree. It stops photosynthesizing, growing, feeding its mycorrhizal symbionts, flowering, developing fruit, dispersing seeds, taking in carbon dioxide, and producing oxygen. But in the ecosystem, it begins a whole new life in decay. It feeds the soil and microbes through the decomposition of its tissues; it provides a place for fungi, mosses, and lichens to grow; and it becomes a protected habitat for a myriad of insects, mammals, and birds. This same tree, therefore, can be both dying and living at the same time, depending on perspective. It can be dead if considered separate from its surroundings, or it can be alive in its continued relationship within its ecosystem.

Humans can feel more alive by being integrated with the rest of the natural world. We are not living to our full potential, or allowing nature to be its full potential, when we consider ourselves as separate from it.

If we are to have hope for solving the complex environmental issues that are facing us today, we need to work with, rather than against, the forces of nature.

Below are a few more selections.

Ron Shelton, “Yellow Mosaic”, 2021, Plastic and wire

Ariel Bowman, “Wall Trophy Series”, 2019, (Cave Bear, Antique Bison, Early Horse, Saber Cat, Dodo, Brontotherium, Parasaurolophus), Unglazed, high fired porcelain; Maria Uhase, “Splitting Headache”, 2022 Ink on paper and “Softly”, 2023, Graphite on paper

Ariel Bowman, “Wall Trophy Series”, 2019, (Cave Bear, Antique Bison, Early Horse, Saber Cat, Dodo, Brontotherium, Parasaurolophus), Unglazed, high fired porcelain

Benjamin Lambert, “A pint for a gallon”, 2020 and “I Found Your Damn Lost Shaker of Salt”, 2020, Stoneware, underglaze, glaze, epoxy

Corrie Slawson, “Stage Set Tapestry 1, for Feast: a ballet. Of Bats, Blue Footed Boobies, Penguins and other threatened fauna and flora. Pastoral landscape after Rubens”, 2020, Oil and mixed media on muslin

Corrie Slawson, “Stage Set Tapestry 1, for Feast: a ballet. Of Bats, Blue Footed Boobies, Penguins and other threatened fauna and flora. Pastoral landscape after Rubens” (detail)

Michael Loderstedt, “Snakehead”, 2023, “Thistles”, 2023, Cyanotypes on fabric, embroidery, fabric collage

Lori Kella, “Mayflies in the Grass”, and “Yellow Irises”, 2024, Framed inkjet prints

Maria Uhase, “Encircled”, 2023, Oil on linen panel, “Worm”,2023, Oil on linen and “Conglomeration in the Spiders’ Ghost Town”, 2020, Oil on canvas

Eva Polzer, “Gift from a Cat”, 2024, Ceramic, underglaze, velvet jewelry box, and “Gift from a Rat”, 2024, Ceramic, underglaze, petri dish

Meryl Engler, “Waiting”,2023, Woodcut Block

 

Apr 192024
 

I was very sad to hear the news of artist and activist Faith Ringgold’s recent passing. Throughout her incredible career she created work in a variety of mediums including painting, sculpture, and narrative quilts. She also wrote and illustrated several children’s books- including the wonderful Tar Beach, based on one of the quilts, which won several awards.

Pictured above is American People Series #20: Die, 1967, currently on view at the Museum of Modern Art in New York.

From the museum about the work-

Recalling her motivation for making this work, Ringgold has explained, “I became fascinated with the ability of art to document the time, place, and cultural identity of the artist. How could l, as an African American woman artist, document what was happening around me?” Ringgold’s American People Series confronts race relations in the United States in the 1960s. This mural-sized painting evokes the civil uprisings erupting around the country at the time. On the canvas, blood spatters evenly across an interracial group of men, women, and children, suggesting that no one is free from this struggle.

Apr 182024
 

There’s an unsettling tension in the room that houses Mel Chin’s installation Spirit (1994), at the Columbus Museum of Art. Is the rope strong enough to support the barrel? What will be its breaking point?

Some details from the museum about the work-

The rope that seems to carry the weight of Spirit’s enormous cask is made from tallgrass. This native plant was once central to a vast prairie ecosystem spanning over 170 million acres of North America. By 1930, most all of this was decimated as a result of agricultural and industrial settlement, and what remains is protected habitat (Chin received special permission to harvest a portion for this sculpture).

Wooden barrels are traditionally used to measure and transport dry goods like grain, beans, as well as beer, oil and wine, and were central to the process of European settlement and trade in North America. Here, the image of this rope bearing such a massive weight suggests the precarious status of nature in a world of outsized human development. Even the gallery walls, which curve inwards on all sides, seem to respond to the strain.

 

Apr 172024
 

Currently Tampa Museum of Art is showing work from Garry Winogrand’s book, Beautiful Women. The photographs are from the 1960s and 1970s and are a fascinating glimpse of this time period. His ability to find and capture these brief moments is impressive.  At the same time, some of the photos of these women feel invasive and, as said in the museum’s statement on the work below, voyeuristic.

From the museum-

Garry Winogrand was a master at photographing the unseen, extraordinary moments of everyday life. With his Leica camera, Winogrand photographed both up close and at a distance, but spontaneously as the image came together. He liked to break the rules of photography by ignoring traditional horizon lines and shooting at titled angles to create compositional allure.
Described as one of the 20th-century’s most influential street photographers, Winogrand often defied social decorum by getting into the space of his subjects – sometimes unknowingly to the person and at other times to their great annoyance. He captured life in the 1960s and 1970s in the blink of an eye, preferably with his 28mm lens which allowed more of what was in front of him to be featured in the frame. Winogrand once remarked, “I photograph to see what the world looks like in photographs.”

Women are Beautiful represents of one Winogrand’s most celebrated yet controversial artworks. His magnum opus, Women are Beautiful was first published as a book in 1975 and later printed as a portfolio in 1981. Comprised of 85 photographs, the works were shot over a ten-year period between 1965 and 1975, notably at the height of second-wave feminism and the sexual revolution, the anti-war movement, and the civil rights movement. As the title suggests, women served as the inspiration for the project. Winogrand culled images from his extensive archive that emphasized the confidence, vibrancy, and individuality of the American woman. While the photographs have been lauded as artifacts of their time, the works have also been criticized as voyeuristic and invasive to women’s privacy. Both observations deserve consideration in viewing this body of work.

The presentation of Women are Beautiful in this gallery follows the format of the book, which is now out of print. Winogrand selected the images and organized the photos without reference to subject, date, and place. Apart from the first photograph in the series, the images are presented as pairs to represent Winogrand’s book spreads. This arrangement aims to highlight how the photographer viewed and read his pictures. While women anchor the photographs, Winogrand looked at the total image-such as the other people in the photo or the quietness of solitude, the surrounding landscape, and the objects featured in the frame. At quick glance, the connections between images may not appear readily visible but it is in these photographs that Winogrand invites viewers to take a longer, closer look at the pictures. Subtle gestures such as the common angle of limbs and facial profiles, or shadows, corners, and lines – even the shared shading of a hat and tree-inspired Winogrand’s paired selections. Viewed together, the photographs reveal a deliberate sequencing and pacing, like a storyboard or film. Winogrand’s Women are Beautiful offers insight into the vantage point of one the 20th-century’s most accomplished photographers.

Below are some of the pairs from the show.

This exhibition closes 4/21/24.

Apr 122024
 

Brookhart Jonquil, “Groundless”, 2023, Mirrors, steel, acrylic paint, enamel paint

Brookhart Jonquil, “Groundless”, 2023, Mirrors, steel, acrylic paint, enamel paint (detail)

Brookhart Jonquil, “E)A)R)T)H)”, 2012, Mirrors, EPS, MDF, plaster, paint

Brookhart Jonquil, “Multiplication Portal”, 2022, Plexiglass, water, powdercoated steel, plant cuttings, marine polymer sheet, pump system

Brookhart Jonquil, “Multiplication Portal”, 2022, Plexiglass, water, powdercoated steel, plant cuttings, marine polymer sheet, pump system

Brookhart Jonquil, “Multiplication Portal”, 2022, Plexiglass, water, powdercoated steel, plant cuttings, marine polymer sheet, pump system

Brookhart Jonquil, “Multiplication Portal”, 2022 (detail)

For The Nature of Art at the Museum of Fine Arts St. Petersburg, work from the exhibition is spread throughout different sections of the museum. In the Great Hall and Sculpture Garden are installations by Brookhart Jonquil.

From the museum about these works-

In this group of installations, Brookhart Jonquil creates art that engages physics, architecture, and ecology to explore the immaterial, shifting aspects of the natural world. His work reflects influences ranging from Minimalism to theories of utopia and perfection; it offers viewers new ways of seeing and a nuanced understanding of our place in the world. The works exhibited here and in the Sculpture Garden encompass over a decade of his career, illustrating how nature has always influenced his artistic practice.

Groundless is Jonquil’s most recent work, inspired by painting en plein air, the Impressionist practice of working outdoors. However, the artist has complicated this by incorporating mirrored surfaces that deny full control of his compositions. Jonquil notes, “Each stroke of paint multiplies unpredictably as I place it, while shifting colors and cloud-forms evade fixity.”

The floor-based sculpture E)A)R)T)H) uses five pieces of mirror glass to dissect an earthly sphere. Unlike Groundless, these mirrors reflect the Great Hall, foyer, and surrounding galleries, suggesting a macro-and micro-viewing of our planet. To further a sense of dislocation, Jonquil has inverted the colors typically associated with land and water: bodies of water are depicted in white, while land is blue.

Multiplication Portal-on view in the Sculpture Garden- is a participatory sculpture highlighting the care and responsibility involved in cultivating plants. Reminiscent of both a kaleidoscope and a beehive, it was inspired by chaos theory-also known as the butterfly effect, which is the idea that one tiny gesture can have colossal consequences within dynamic systems. Brookhart created Multiplication to fight environmental disillusionment. Can one individual impact the impending climate disaster? What is the point of separating paper and plastic? Does turning off the lights make a difference? Multiplication Portal serves as a reminder that our seemingly small actions have the potential for significant consequences.

In an upstairs gallery is the video installation, Blood, Sea by Janaina Tschäpe (seen below). The dreamy video takes you underwater to explore transformation through sea maiden myths.

Information on the installation from the museum-

Reminiscent of Voltaire’s Micromégas, Janaina Tschäpe’s fantastical scenes dissolve boundaries, seamlessly intertwining in an ever-flowing continuum of evolution and transformation in a grand opera that delves into themes of change, gender, and the construction of myth and history. The universe created by Tschäpe beckons one into a parallel world of ambiguous scale-indeterminate in both time and space. The spring-fed grotto provides the scenographic impetus for this grand production, a captivating fusion of a theme park nestled within a state park and bearing the distinction as one of Florida’s oldest roadside attractions. The sea maiden mythologies that inform Blood, Sea link endless stories from across time and space, as many cultures have some version of a water goddess. Millennia of previously unknown deep-sea creatures caught in fishermen’s nets spawned the mythic narratives that gave rise to these goddess/creature tales. From the Mami Wata spirits of West Africa to the water sprites of Irish lore, the trope of the sea maiden appears around the world and across time. Tschäpe’s primary connection is her namesake, the Orixa lemanja of Candomblé. This powerful water spirit is the Brazilian version of the many syncretic gestures born of the Yoruban Afro-Atlantic diaspora. But lemanja is merely one character in the global pantheon of the water goddess.

The split-tail mermaid motifs that adorn the exterior walls of centuries-old homes in the landlocked Swiss Alps are a testament to the enduring allure of the fish woman’s imagery. The split-tail represents the hybrid presence of both home and away, the perpetual dual identity of the émigré, and a curious cipher of Tschäpe’s experience living between the culturally antipodean points of Germany and Brazil. This existence places her between logic and magic, between Protestant rationalism and the mystical worldview of Candomblé, between the grey angst of northern Romanticism and the sensual elegance of the southern hemisphere. This ever-changing identity is evidenced clearly in Blood, Sea, where the video’s perspective perpetually shifts. At certain moments, the viewer finds themselves aboard a ship, assuming the role of a scientist discovering a previously unknown life form. In other instances, we have the privilege of swirling amidst the creatures, becoming one with them.

This exhibition closes on 4/14/24.

Apr 122024
 

Sarah Meyohas, “Interference #19”, 2023, Holograms, mirrored black glass, aluminum

Georgia O’Keeffe, “Poppy”, 1927, Oil on canvas

Francis Picabia “The Church of Montigny, Effect of Sunlight” 1908, Oil on canvas (left); Christian Sampson “Projection Painting”, 2023, Acrylic and films with LED light; and Claude Monet “The Houses of Parliament, Effect of Fog, London” 1904, Oil on canvas (right)

The Nature of Art exhibition at the Museum of Fine Arts St. Petersburg merges art from the museum’s collection with loaned works to explore- “art’s crucial role in our evolving quest to understand our relationship with nature and our place in the cosmos”.

One of the benefits of an encyclopedic museum is that visitors have the opportunity to experience art throughout history, and to revisit works that resonate with them. For the section titled Artist as Curator, Sarah Meyohas and Christian Sampson chose pieces from the museum’s collection to pair with their own work.

From the museum-

At first glance, perhaps, these may seem like unusual combinations, but upon deeper contemplation, their selections reveal complementary artistic intents. For instance, Meyohas and Georgia O’Keeffe share an interest in close looking, particularly in finding new ways to examine underappreciated aspects of the natural world. Sampson, influenced by the California Light and Space Movement, is interested in current scholarship that suggests the hazy fog found in Claude Monet’s work is an early depiction of air pollution, offering an entirely new perspective on the artist’s representations of light.

Sampson also created the four-part installation, Tempus volat, hora fugit, on view until 2025 at the museum.

Below are some of the works from additional sections of the exhibition.

Postcommodity, “kinaypikowiyâs”, 2021, Four 30.5-metre industrial debris booms

Postcommodity, “kinaypikowiyâs”, 2021, Four 30.5-metre industrial debris booms

Postcommodity is an interdisciplinary art collective comprised of Cristóbal Martínez (Genizaro, Manito, Xicano), and Kade L. Twist (Cherokee).

About Postcommodity’s work, kinaypikowiyâs, (seen above) from the museum-

This work is composed of debris booms, used to catch and hold environmental contaminants such as garbage, oil, and chemicals. The colors of the booms correspond to different types of threats— red (flammable), yellow (radioactive), blue (dangerous), and white (poisonous)-in the labeling system for hazardous materials. To indigenous peoples, these are shared medicine colors that carry knowledge, purpose and meaning throughout the Western Hemisphere. Suspended like hung meat, the booms represent a snake that has been chopped into four parts. Each part represents an area of the colonial map of the Western Hemisphere: South America, Central America, North America, and all of the surrounding islands. The title, kinaypikowiyâs, is a Plains Cree word, meaning snake meat. Divided by borders, Postcommodity asserts that all people living in the Americas are riding on the back of this snake.

James Casebere, “Red/Orange Solo Pavilion”, and “Orange Guesthouse”, 2018, Archival pigment print mounted to Dibond

James Casebere, “Landscape with Houses (Dutchess County, NY), 2009, Archival pigment print mounted to Dibond

James Casebere creates architecturally based models for the large scale photographs seen above.

Reclaimed ocean plastic sculptures and “Tidal Fool” wallpaper by Duke Riley

Duke Riley custom wallpaper, Tidal Fool, detail

Duke Riley custom wallpaper, Tidal Fool, detail

Duke Riley’s work, which was previously shown at Brooklyn Museum, addresses issues of environmental pollution by using discarded plastics found in the ocean and other waterways to create new work inspired by the past. You can hear him discuss his work in this video.

From the museum-

Inspired by the maritime museum displays he saw while a child growing up in New England, Riley’s scrimshaw series is a cutting observation of capitalist economies-historic and today-that endanger sea life. The sculptures were created for the fictional Poly S. Tyrene Memorial Maritime Museum, and are contemporary versions of sailors’ scrimshaw, or delicately ink-etched whale teeth and bone. Riley first thought about using plastic as an ode to scrimshaw when he saw what he thought was a whale bone washed up on the beach in Rhode Island; it turned out to be the white handle of a deck brush. Riley regularly removes trash from beaches and waterways, and often uses this refuse in his work.

Riley collaborated with Brooklyn-based Flavor Paper to create these two custom wallpapers for his solo exhibition DEATH TO THE LIVING, Long Live Trash at the Brooklyn Museum. Tidal Fool exhibits Riley’s trademark humor in the face of devastating water pollution; notice the Colt 45-guzzling mermaid. Wall Bait vibrantly references Riley’s meticulous fishing lures, which he crafts from refuse found in the waters around New York City.

Daniel Lind-Ramos,”Centinelas de la luna nueva (Sentinels of the New Moon)”, 2022-2023, Mixed media

Daniel Lind-Ramos,”Centinelas de la luna nueva (Sentinels of the New Moon)”, 2022-2023, Mixed media

Daniel Lind-Ramos also uses a variety of recycled objects to create his sculptures.

From the museum about this work-

In Centinelas de la luna nueva, he evokes the elders of the mangroves, spiritual beings who watch over and ensure the health of this essential coastal tree. Mangroves are the basis for a complex ecosystem that shelters sea life and serves as the first line of defense in the tropical storms that batter the sub-tropics—including Florida.

Lind-Ramos’s practice reflects the vibrant culture of his native Loíza, Puerto Rico, by honoring local agriculture, fishing, cooking, and masquerade. His sculptures also evoke Hurricane Maria (2017), the COVID-19 pandemic, and ongoing environmental degradation. Lind-Ramos is committed to the survival and sustenance of Afro-Taíno traditions and people of the Puerto Rican archipelago. However, his art engages the global community through shared emotions, parallel histories, and the commonality of human experience.

The next post will discuss two other artists in the exhibition, Brookhart Jonquil and Janaina Tschäpe.