Jessica Caldas, “I come honouring your power (Clytemnestra)”, 2023, house linens, poly fiber fill, house patterned quilt, fabricated structures from gifted furniture, fabric wallpaper, found and embellished light fixture
Saumitra Chandratreya, “Throne”, 2022, Cyanotype on sateen, hand embroidery
Touchy/Feely at Hillsborough Community College’s Gallery 221 in Tampa has a lot of great interactive (and non-interactive work) on view. The three artists in the exhibition- Jessica Caldas, Saumitra Chandratreya, and Emiliano Settecasi– have contributed work that explores important themes while also adding an element of fun by allowing the viewer to become actively involved in the show.
The Curatorial Statement by Alyssa Miller-
Art touches you, and sometimes you get to touch it back. Challenging conventional gallery manners, Touchy/Feely encourages visitors to assume the role of participant by handling and manipulating several of the works on view. Contemporary fiber artists disrupt the long-held distinction between art and craft, blending the conceptual with the experiential in a highly tactile medium. In Touchy/Feely, artists Jessica Caldas, Saumitra Chandratreya, and Emiliano Settecasi go one step further in collapsing the space between artist and viewer, exploring themes of labor, motherhood, relationships, conscious choice, and joy through fiber art that both holds and is held.
So much of art and history is exhibited at a distance, close enough to see but never touch. Whereas engaging with the nature of textiles can be familiar, exciting, and sensational. Combinations of art and cloth have a long and fraught history within contemporary art, such as the novelty of interactive exhibitions that can become a commodity in contemporary museums. Ogled and beaten become the play spaces, tarnished and brassy the sculptures, worn and bruised the forms become overtime through the nature of interaction. Touchy/Feely aims to be a space in between museum rules and contemporary art photo-ops. Here, artists display a mix of interactive and static artwork that exemplifies intense feeling, encouraging the viewer to make decisions in real time, and submerge themselves in something they did not expect.
Ultimately, this exhibition satisfies my urge to explore, manipulate, caress, and experience art in a way not many individuals are able to do. In working behind the scenes, I am allowed to safely satisfy my interest in exploration. I will forever be grateful to the HCC Art Galleries team for their dedication to students, staff, and artists for this exhibition and the work they do year-round. I hope that visitors come away from this exhibition with a new experience, perspective, feeling, or sensation.
This exhibition closes on 10/12/23.
Jessica Caldas, “A name can be in a lot of places at once (Helen)”, 2023, house linens, crochet, fabricated structures from gifted furniture, polymer clay, yarn, polyfiber fill, fake pearls, and ceramic
Emiliano Settecasi, “Neon Green Furry Shelf”, 2023, faux fur, plywood, metal brackets; “Hand Bags (Purple)”, 2023 velvet Velour, polypropylene pellets; “Inman Ottoman”, 2023, ottoman reupholstered with vintage fabric that matches family chairs; Hand Bags (Merlot), 2023
Above are images from Olimpia Zagnoli’s 2018 exhibition Cuore di Panna at HVW8 Gallery in Los Angeles. She is currently showing her work, along with her talented family at Antonio Colombo Gallery in Milan, Italy. That exhibition, ZaLiZaZa. Inventario di famiglia will be on view until 11/19/23.
The press release from the gallery-
Galleria Antonio Colombo is pleased to present the exhibition ZaLiZaZa. Inventario di famiglia, curated by Francesca Pellicciari, featuring a group of artists belonging to the same family: the photographer Miro Zagnoli (Za), the artist Emi Ligabue (Li) and their two daughters: the illustrator Olimpia Zagnoli (Za), already connected with the gallery, and the costume designer Emilia Zagnoli (Za).
The members of ZaLiZaZa are a very modern family, but also one of days gone by: were they not engaged in making their own various artifacts, we could imagine them operating in a family workshop in the Renaissance or Baroque spirit, experimenting with new painting techniques, revolutionizing styles or using them as examples to make their own; creating majestic theatrical wings, garbed in their style which is simultaneously classic and eccentric.
After all, this image is not so far from what ZaLiZaZa are doing today, in the 21st century, each in his or her own field – contiguous and often overlapping ambits – constantly coming to grips with their own research and experimentation, relying on a shared language, a true family lexicon.
The exhibition pathway is an inventory of works of all kinds – drawings and photographs, wooden books, collages, object/sculptures, fabrics, screens and magic boxes – in an intense dialogue of correspondences, where the four voices alternate and take turns, without a chronological order; a dialogue accompanied by a selection of items (sketches, notes, postcards, family photos) that document a methodology, while at the same time emphasizing the constant presence of art in the private life of ZaLiZaZa.
Thus it is no coincidence that many subjects are similar in the work of ZaLiZaZa.
While for decades design has pervaded the still analog settings and photographs of Miro (Za), it is also a recurring theme in the works of Emi (Li), from the Cicognino of Albini to the life and work of Charlotte Perriand, or anonymous design found for sale online: “I have no taboos, no type of respect or norm.” Similar use of anonymous and unconventional materials is found in the “Souvenir” clothing series by Emilia (Za), made from touristy dishtowels with the map of Italy, just as certain archetypes return in the thousands of stripes traced by Olimpia (Za), always in pursuit of the perfect synthesis between the idea and its representation.
Beyond this, beyond design, mountains, figures, bodies, portraits, chiaroscuro effects, balconies, there is the continuing echo – in the various generations of ZaLiZaZa of what Matisse said one day to Picasso, as Emi (Li) reminds us: “In the end, Picasso, we don’t have to try to be so smart. You and I are alike: what we try to rediscover in art is the atmosphere of our First Communion.” To always observe the world with the eyes of children, with the gaze of ZaLiZaZa.
If Olimpia Zagnoli’s work looks familiar, she also designed The New Yorker’s August 28th issue, seen below.
On Thursday, 10/5/23, in partnership with Keep St. Pete Lit, a group of local writers will be telling ghost stories at the gallery inspired by pieces from the exhibition. The reading will take place at 6pm.
Below are a few more selections-
Work by Alegrobot, Hand sculpted paper clay, acrylic paint
Janet Folsom, “Apparitions”, Mixed media (top left); Eric Folsom, Gravestone, bronze on marble; Donna Slawsky, (top right) “The Devil’s Work”, Stained glass, beads, and Creative Clay, Stephanie,(bottom right) “Monkey Dreams”, Mixed Media
About Creative Clay, who contributed several works to the exhibition-
“Creative Clay achieves its mission by providing ongoing studio arts workshops for individuals with disabilities five days per week. Creative Clay teaching artists provide students with education and experience in artistic techniques, as well as vocational skills related to the display, promotion, and sale or their expressive work.”
Katie Deits, “Haunted by the Past”, Ceramic, cotton, pencil, acrylic paint (left) and Nick Reale, “Out of the Wood” wood sculpture
Francine Michel “Mysteries of Urraca Mesa”, Water mixable oil, collage
Ed Derkevics, “Burnt Offerings”- “3 Potions” and “Jagged”- Mixed Media, recycled found objects
Janna Kennedy, “Souls and Pharmaseuticles”, 1800s Cabinet Cards, 1902 Pharmacy Ledger & Medical Ads, 19th Century Medicine Bottles
LA Finfinger, Ghost Ceramic work (bottom left); Alegrobot, “(For the Record) he ordered the special”, Vinyl record, paper clay; Traci Kegerreis, “The Lost Lenore”, Mixed media (center top); Demeree Barth, “Remembering Sedlec Ossuary”, Clay, bullet casings, wood display stand, found objects (bottom right)
With all of the recent Sarasota posts, I thought I’d put up this fun painting, Spirit of Sarasota by Asa Cassidy, for “Throwback Thursday” this week. The painting was part of Tampa Museum of Art’s 2022 exhibition, Poetry in Paint: The Artists of Old Tampa Bay.
From the museum about the painting-
Asa Cassidy was a New York City lithographer who, in 1924, sold his lithography interests and moved to Sarasota to devote his life to painting. Cassidy loved the beauty of Sarasota Bay and built a home on Bay Island. His painting “Spirit of Sarasota”, depicting a 1920’s bathing beauty riding a tarpon in Sarasota Bay, hung in Sarasota City Hall for years.
Nuestro Andar Florece by artist, muralist, arts educator and filmmaker Michelle Angela Ortiz, is located on the wall of Mixteca Organization in Brooklyn, NY. Mixteca is a community-based organization established by “a group of concerned community members to address critical needs in health, education, social and legal issues facing the burgeoning Mexican and Latin American immigrant community in Brooklyn”.
About the mural from the artist’s website-
Nuestro Andar Florece (Our Journey Blooms), celebrates the stories of Mexican immigrant women that have planted their roots in Brooklyn, New York. As part of the Barrio Roots Festival that took place in late October 2016, I led this mural project along with artist Federico Zuvire. The project was supported by Habitajes. They offered a series of creative workshops at Mixteca Organization with women that shared their immigration stories. The women are mothers, students, educators, and some survivors of domestic violence that found a new home in New York. The women decided on the messages that are conveyed in the mural. For three weeks, the artists, workshop participants, local Brooklyn artists, and neighbors participated in the creation of the mural.
Angel Rivera Morales, “Dystopian Paradise I, II, and III”, 2023, Acrylic and oil on canvas
Gilbert Salinas, “As We Speak”, 2022, Mixed media on canvas
Juan Nieves Burgos, “Germinar de patria” and “Mundo sin tiranos”, 2019; Carmen Rojas Gines, “She Warrior-SW3 “Guerrera”-G3″, Steel metal
Valentin Tirado Barreto, “Salcedos Death- La Muerte de Salcedo” and “Rebellion of the slaves- Rebelión”, Acrylic on canvas
Currently at Creative Pinellas is the group exhibition Keepers of Heritage: Hidden Tales / Custodios de la Herencia: Cuentos Ocultos, on view until 10/15/23.
From the Creative Pinellas website-
Keepers of Heritage is an extended collaborative effort whose purpose is to document, present and promote the contributions of artists of Puerto Rican artists in the Caribbean archipelago and abroad.
Its roots go back to 2015 with the presentation of the “La Diaspora” exhibition at the Terrace Gallery in Orlando City Hall. Since then, the collective has expanded and traveled to institutions such as the National Museum for Puerto Rican Arts and Culture in Chicago, the Appleton Museum of Art in Ocala, and the Albin Polasek Museum in Winter Park, Florida.
Over eight years, the collective has documented and presented the work of nearly 30 artists whose artistic practices include a diversity of mediums such as painting, drawing, sculpture, engraving, multimedia, and photography.
He is currently showing his work at The Little House, located at 451 N. La Cienega Blvd. in Los Angeles, presented by Dries Van Noten.
From their press release-
On view will be a selection of recent work by Sam Falls which merges photography, painting, and installation which results in captivating pieces that invite viewers to explore the relationship between humans and the environment. The works in the exhibition offer a meditation on the sublime dichotomy of mortality, including ceramics combining fossilized images of nature and the human form, as well as found airbags from crashed cars that are embroidered with symbolic idioms on the transience of time and life quoted from ancient Greek and Roman sundials.
Falls’ artistic process explores the varying representations of nature and materials through the passage of time. Rain, sunlight, wind, and the gradual effects of weathering all contribute to the unique aesthetic of each piece, creating a dialogue between art and nature that captures the essence of life represented in time and space. By exposing his artwork to elements, he invites the environment to act as a collaborator in reinterpreting organic materials into new forms.
Launched in 2006 to support the next wave of contemporary portraiture in the United States, the National Portrait Gallery’s celebrated triennial Outwin Boochever Portrait Competition is a major survey of the best American portraiture selected by internationally prominent jurors and curators. Now in its sixth edition, The Outwin: American Portraiture Today presents 42 works selected from over 2,700 entries, that foreground the vibrancy and relevance of portraiture today. In addition to paintings, photographs, drawings, and sculptures, The Outwin includes video, performance art, and textiles, highlighting the limitless possibilities of contemporary portraiture.
Open to both emerging and established artists, this year’s entrants were encouraged to submit work that moves beyond traditional definitions of portraiture, and to explore a portrait’s ability to engage with the social and political landscape of our time. The variety of media and subjects featured in the exhibition invite audiences of all backgrounds to find relation in the human experience.
Since its inception, finalists for the exhibition have been determined by a panel of jurors including three Portrait Gallery staff members and four external professionals (critics, art historians, artists). The competition is endowed by and named for Virginia Outwin Boochever (1920 – 2005) who, for 19 years, volunteered as a docent at the Portrait Gallery. Her commitment to advancing the art of portraiture is continued through the support of her children.
Below are a selection of works from the show and information about them from the museum.
Alison Elizabeth Taylor– Anthony Cuts under the Williamsburg Bridge, Morning, 2020 (pictured above)
On walks around her Brooklyn neighborhood during the COVID-19 lockdowns, Alison Elizabeth Taylor encountered the hair groomer Anthony Payne, who,with his workplace shuttered, had taken his scissors, mirror, and chair to the streets. Payne sought to financially support the Black Lives Matter movement, especially in the aftermath of George Floyd’s murder, and turned over proceeds from his donation-based haircuts to organizations advocating for social justice.
Taylor’s process, one she developed and named “marquetry hybrid,” incorporates vivid paints, inkjet prints, and the natural grains of over one hundred veneers. Marquetry, with its inlaid combination of woods, can “memorialize,” Taylor notes. She acknowledges the history of the craft, which was favored by Louis XIV (1654-1715) when he was acquiring furniture for Versailles. By giving Payne this “royal treatment,” Taylor aims to pay tribute to him.”I want him to see how much his example meant to me,” she explained.
Kira Nam Greene, “Kyung’s Gift in Pojagi (From the series “Women in Possession of Good Fortune”)”, 2019 Oil, gouache, colored pencil, and acrylic ink on canvas
Kira Nam Greene– Kyung’s Gift in Pojagi (From the series “Women in Possession of Good Fortune”), 2019
In this mixed-media work, by Kira Nam Greene, the artist Kyung Jeon faces us with relaxed self-assurance. She is carefully positioned on her couch as her long black hair falls over her orange and turquoise tunic. In the foreground, a wooden cylinder containing paint brushes reveals her medium of choice. A plate with persimmons, consumed during the harvest festival Chuseok to celebrate good fortune, brims with potential while the rest of the painting pulsates with action.
Greene situates her friend in a fantasy world that echoes Jeon’s artwork and their mutual interest in the traditional Korean fabric quilting technique of pojagi. Two rabbits, representing Jeon’s Chinese zodiac, appear to be concocting a potion. Flowers sprout as kaleidoscopic patterns envelop her. The reference to pojagi, the visible paint drips in the background painting, and the hands of the sitter- left unfinished- invoke the role of tradition, process, and exploration in artmaking.
Stuart Robertson, “Self Portrait of the Artist” from the “Out and Bad” series, 2020, Aluminum, earth, acrylic paint, enamel, paper,metallic bubble wrap, sequins, and gold foil on wood
Stuart Robertson– Self Portrait of the Artist from the Out and Bad series, 2020
“In my world, skin is high-tech, amorphous, and armored,” the artist Stuart Robertson observes. “Blackness is percussive, lustrous, flexible, and indestructible.” Self-Portrait of the Artist depicts a fragment of a man- half of his face and his upper torso-shiny and monumental. A black beard delineates his jaw, and a small gold hoop adorns his ear. Although the figure is cropped beyond recognition, the work’s title provides a clue.
Through the alternation of flat and repoussé aluminum sheets, Robertson achieves a hypnotic effect, a poignant tension playing on what he reveals or hides from us viewers. His refusal to depict his entire face or figure challenges the notion of what a portrait should be and blocks the objectification of the Black male body, so often sexualized in visual culture. Simultaneously, Robertson delivers an irrepressible, resplendent image of that body, one inspired by the aesthetics of Jamaica’s dancehall culture.
Vincent Valdez, “People of the Sun (Grandma and Grandpa Santana)”, 2019, Oil on canvas
Vincent Valdez– People of the Sun (Grandma and Grandpa Santana), 2019
An elderly couple faces us with the gentle authority that old age provides. People of the Sun (Grandma and Grandpa Santana) is a portrait of Vincent Valdez’s maternal grandparents. “My grandparents spent most of their time outside,” the artist recalled. “Grandpa spent his entire life working under the blazing Texas sun as a carpenter and yard worker, cutting lawns in the wealthy communities of San Antonio right up until he passed away. Grandma was constantly working with her hands–raising kids, washing, sewing clothes, and tending the plants in her yard.”
The Santanas are depicted in a space defined by details the artist remembers: their vintage AM radio, their plants, their homemade clothes. The bedsheet, like the Virgen de Guadalupe’s aura, signals their spiritual role in the family. This portrait connects the pair to the Indigenous and mestizo cultures of the American Southwest, including the Aztec and Maya, who honored the sun.
For more work from the exhibition, please head to page 2.
Mary Ann Carroll (1940-2019), “Untitled (Backcountry Twilight)”, n.d., Oil on Masonite board
Harold Newton (1934-1991), “Untitled (Painting of the Indian River)”, c. 1958, Oil on Upson board; Alfred Hair (1941-1970), “Untitled (Marshland with palm), c. 1958, Oil on Upson board
James Gibson (1938-2017) “Untitled (Moonlit palms)”, n.d., Oil on Upson board
The Highwaymen are a group of African American artists celebrated for their distinctive paintings of Florida’s natural environment. Working in and around the Fort Pierce area beginning in the 1950s, these self-taught artists depicted the state’s scenic coastline and wild backcountry, often in dazzling combinations of color and tone. Brilliant tropical sunsets, windblown palms, towering sunlit clouds, and blooming poinciana trees are among the many subjects that have become iconic images of Florida in part because of the paintings that the Highwaymen created. In the state’s postwar boom years their paintings found an enthusiastic audience among a growing population of new residents and visitors. Unrecognized by the region’s art establishment of galleries and museums, the Highwaymen by necessity catered directly to their patrons, selling their paintings door-to-door along such thoroughfares as Route 1. It was from this practice that the name “Highwaymen” was later coined.
The popularity of Highwaymen paintings waned in the 1980s as the vision of Florida was reimagined by an ever-increasing population and once-pristine landscapes were lost to development. Then in the mid-1990s a new generation of collectors, with fresh eyes, rediscovered the paintings and began to assemble significant collections. These collectors saw the art of the Highwaymen as an important artistic legacy and together with several writers, scholars, and enthusiasts began the process of establishing the historical context and reevaluation of their work. Books and articles followed, bringing a new level of recognition for the achievements of these artists and, with that, growing popular acclaim. The contribution of the Highwaymen to the cultural life of Florida was formally recognized in 2004 when the group of 26 artists was inducted into the Florida Artists Hall of Fame.
Living Color: The Art of the Highwaymen brings together 60 paintings by a core group of the Highwaymen including Al Black, Mary Ann Carroll, Willie Daniels, Johnny Daniels, James Gibson, Alfred Hair, Roy McLendon, Harold Newton, Sam Newton, Willie Reagan, and Livingston Roberts.
Focusing on work produced from the 1950s to the 1980s, the exhibition is an in-depth examination of the group’s initial period of success when their groundbreaking style of fast painting was being developed. Fast painting is a hallmark and essential innovation of the Highwaymen. Facing limitations imposed by the racial prejudice of their time, they had little or no access to formal training or to conventional art markets. To overcome these obstacles, they produced large numbers of works which could be sold at very affordable prices. Some estimates of the group’s overall production during their heyday exceed 200,000 paintings, with certain artists creating dozens of paintings per day. Their creative response to the racism they confronted resulted in an original artistic practice.
Opening at The Woodson African American Museum of Florida in St. Pete this Saturday, 9/9/23, is Florida Highwaymen: The Next Generation – The Legacy Continues, an exhibition of work by Ray McLendon, son of Highwayman Roy McLendon, who creates Florida landscapes in the same iconic style his father used.
This installation represents both the reality and fantasy. The reality is depicted in the inspiring monumental architecture, while the fantasy emerges in the joyful addition of a swimming club with a celebration of swimming, sunbathing, recreation and play. For Rush, the work is a homage to Impressionist painters like Monet and Suerat, and the way that they depicted urban and rural pleasures. This is a group project between Rush and three of his students from High School Visual Arts at Packer Collegiate Institute in Brooklyn Heights.
