Nov 012024
 

Work by Jani Duerr (left) and Yarissa Luna (right)

Work by Jess Slavic (left) and Andy Vible (right)

Work by Andy Vible (left) and Seth Pala (right)

Work by Roderick Hidalgo II

Tonight is the closing reception for Awakening at Chris White Gallery in Wilmington, Delaware, curated by Seth Pala of Alone Time. The exhibition included 27 artists and 141 pieces of art.

Below is a list of the artists from the gallery’s website-

This event is part of Wilmington’s First Friday Art Loop, an event highlighting the city’s arts and cultural scene.

 

 

 

Oct 312024
 

Adrienne Elise Tarver

Cara Despain

Cara Despain

Ashanti Chaplin

Ray Anthony Barrett

Ray Anthony Barrett

Olivia “LIT LIV” Morgan

One room of the gallery with Margaret Griffith sculpture (center)

Jane Chang Mi

Andrae Green (paintings) and Phoebe Collings-James (sculpture)

Andrae Green

Margaret Griffith

Margaret Griffith (detail)

Against Dystopia, the group exhibition at Diane Rosenstein curated by niko w. okuro, presents a variety of interesting work that speaks to the times we are living in.

The exhibition includes ten international artists representing twelve cities across the United Kingdom, Jamaica, and all five regions of the United States-  Ray Anthony Barrett, Ashanti Chaplin, Phoebe Collings-James, Cara Despain, Andrae Green, Margaret Griffith, Jane Chang Mi, Olivia “LIT LIV” Morgan, Esteban Ramón Pérez, and Adrienne Elise Tarver.

From the gallery-

Presented on the eve of the 2024 presidential election, Against Dystopia is ‘a far-reaching exhibition, both in terms of the diverse backgrounds and approaches of its featured artists, and the social, cultural, and geographic ecosystems those artists represent and critique,’ writes okoro, who is based in New Haven, CT. The exhibition ‘features artworks that inhabit a spectrum of anti-dystopian thought, from mobilizing conceptualism to overcome historic traumas and the precarity of the present, to envisioning future utopias against seemingly insurmountable odds.’

Against Dystopia transforms fear and anxiety surrounding the uncertainty of our shared future into a tangible site of hope—one where collective memory reminds us of our agency to enact change today, and rich cultural traditions empower us to imagine alternative futures. Of significance is the inclusion of artists who identify as multi hyphenates, playing numerous social roles within their communities, such as advocate, change agent, chef, documentarian, educator, father, filmmaker, mother, musician, oceanographer, researcher, and too many more to name.

Artworks are grouped into three thematic sections, each of which explores creative strategies of resistance and works against dystopia at all costs: field research, symbolic interactionism, and speculative fiction.

Ray Anthony Barrett (Missouri), Ashanti Chaplin (Oklahoma), Cara Despain (Utah/Florida), and Jane Chang Mi (Hawai‘i/California) use field research to map histories of frontierism, settler colonialism, and land politics onto ecological and socioeconomic systems today. With a focus on listening to the land and sea to both unearth and atone for difficult truths, these artists name and dismantle dystopian practices on the path to reconciliation. Embracing an appreciation for both hyperlocal traditions and the tenets of global citizenship, each underscores our shared duty to ensuring ecocultural sustainability and Earth’s habitability for future generations.

While Margaret Griffith (California), Olivia Morgan (New York), and Adrienne Elise Tarver (New York) work through markedly different mediums and styles, they share a fearlessness in addressing ongoing tensions and questions surfaced amidst the political firestorm of 2020. Embracing tenets of symbolic interactionism, or the theory that individuals shape and are shaped by society through daily interactions and the co-creation of meaning from symbols, these artists remind us of the power of human connection to bridge difference. Each steers towards social cohesion by processing collective grief and the enduring impacts of the 2020 presidential election, the proliferation of the COVID-19 pandemic, and the resurgence of the Black Lives Matter Movement respectively. Whereas Morgan and Griffith subvert symbols that often polarize rather than unite us within physical space—such as fences, face masks, and smartphones—Tarver reaches into the past to pull forth reimagined symbols that speak to our spiritual interdependence.

Phoebe Colling-James (United Kingdom), Andrae Green (Massachusetts/Jamaica) and Esteban Ramón Pérez (California) boldly envision alternative realities by using speculative fiction and symbolic allegory to sew threads of connection across time and space. Each resists linearity and subverts narrative tropes to instead materialize the fluid spiritual dimensions of lived experience. Through their layered ceramics, paintings, and sculptures, these artists mine the depths of their respective Jamaican/British, Jamaican/American, and Chicanx heritages to comment more broadly on social conditions today, prompting us to dream beyond what’s readily visible or knowable.

Against Dystopia opens concurrently with The Getty’s Pacific Standard Time: Art x Science x LA, which similarly explores, “opportunities for civic dialogue around some of the most urgent problems of our time by exploring past and present connections between art and science.” By convening an international group of visionary artists to help initiate these dialogues, Against Dystopia prompts viewers to pursue deeper understanding of shared challenges and solutions, on both the micro and macro levels.’

This exhibition closes 11/2/24.

 

 

Oct 302024
 

Brian Rochefort’s ceramic sculptures for Staring at the Moon at Sean Kelly gallery are an incredible mix of textures and colors. Based on his travels to several natural environments around the world, the work combines the familiar with the unusual to form fascinating results.

From the gallery-

Brian Rochefort’s mixed-media sculptures incorporate a variety of different textures, surfaces and colors to create rich, otherworldly forms. Referencing his travels to some of the most remote parts of the planet, such as the Amazon Rainforest, the Galápagos Islands, and the Ngorongoro Crater, in Tanzania, he internalizes and translates his experiences in these secluded, ancient landscapes into potent sculptural forms.

Rochefort’s sculptures are built up in a unique process of layering, wherein the initial form undergoes multiple firings. Between each firing, he airbrushes the works and applies glazes, many of which he has developed himself through extensive experimentation. This process pushes the technical limits of ceramics in pursuit of evocative, otherworldly new forms. As he states, “Some of the most successful pieces that I’ve done in the past have been works that I’ve built up too fast… but somehow I’ve managed to save the form, and it turns into a different monster.” He works intuitively to build a composition, not unlike an abstract painter, and cites artists such as Albert Oehlen, Joan Mitchell, Franz West, and even photographer Aaron Siskind as influences for their daring deployment of color and texture. His virtuosic control of his medium is tempered by the element of chance inherent to the process of firing the sculpture. In this way, the completed works are the result of a dynamic interplay between his highly developed technique, the distinctive character of each sculpture, and ultimately chance.

Rochefort is equally inspired by his travels to remote and untouched ecosystems, such as barrier reefs and rainforests. A vital form of inspiration for him, the rare and vibrant natural forms found in such locations are apparent in the works. His intent, however, is not to directly represent the landscapes that he visits, a task he describes as “nearly impossible to do.” The sculptures take on the formal qualities of the landscapes through an almost volcanic layering of form upon form, color upon color, and texture upon texture, ultimately blooming into vivid, texturally sumptuous works. His larger freestanding works, which he refers to as Craters, evoke the fundamental quality of his sculptures: a powerful moment of contact with something deeply elemental and otherworldly.

The gallery also posted the video below where he discusses the work.

This exhibition closes 11/2/24.

Oct 292024
 

“Earth Lament”, 2023, Pigment and pencil on Aquacryl on canvas and aluminium

“Earth Lament”, 2023,Pigment and pencil on Aquacryl on canvas and aluminium (detail)

“So Far So Near”, 2024, Pigment and pencil on Aquacryl on canvas and aluminium

“So Far So Near”, 2024, Pigment and pencil on Aquacryl on canvas and aluminium (detail)

“Cicada”, 2023, Pigment and pencil on Aquacryl on canvas and aluminium

Currently at Lisson Gallery is Shirazeh Houshiary: The Sound of One Hand, an exhibition of the artist’s new and recent work. For the paintings she combined distinct color formations with intricate patterns drawn on the surface using pencil. The details are astounding when seen up close.

From the press release-

For her first solo show in Los Angeles for over a decade, the British artist Shirazeh Houshiary presents new and recent works, exploring the origins of life and the mysteries of the cosmos, from a microscopic cellular level, to the stratospheric phenomenon of the aurora borealis. The show’s title relates to a Zen Buddhist teaching that instructs the student to listen to the sound of one hand clapping, in order to open their mind to such a possibility and transcend the constraints of the physical body. Despite not being a Zen practitioner, Houshiary realised that her work revolves around the insistent sound made by one of her hands, making tiny, looping, scratched marks in pencil onto large aluminum surfaces, building up worlds through the silence of her inscribed words.

Houshiary’s abstract paintings emerge from an initial pour of liquid color that floods the surface in irregular pools, before she then covers these areas with her own calligraphic gestures in graphite, which are in fact tiny repetitions of the Arabic phrases: “I am” and “I am not”, which she also likens to the natural act of inhaling and exhaling. For one of the two largest works in the show, entitled Enchanter (2024), Houshiary applies red pigment and pencil to a black ground in five ring shapes, recalling structures of carbon particles linked in a chain. Matching this in scale but cooler in tone, is the painting Earth Lament (2023), with two silhouetted blue figures that somehow materialized from the sedimented pigment, one appearing to soar and the other seemingly being dragged down. This accidental figuration also occurs in the work Cicada (2023), which could just as easily be a depiction of the wings of this insect as it could be a representation of its rhythmic song. At the other end of the scale are the galactic indigo swirls of So Far So Near (2024) and the bands of ethereal light crisscrossing the work titled Aurora (2023), recalling those seen occasionally streaking across a night sky.

Occupying the floor is a sculptural installation in nine parts, made from an open latticework of aluminum bricks in blue and green hues, each with the same footprint, but all at different heights, growing at increments of one layer at a time (the shortest has five layers, the highest thirteen). Entitled Maelstrom (2022), these curved forms, both hard and supple at the same time, recall not only the molecular structures of the red painting Enchanter, or “that primeval storm within the spiral of creation where something grows,” as the artist puts it, but also the shape of the ouroboros snake eating its own tail.

A second sculpture, seemingly another form defying logic and gravity, bursts from the wall. Its two sinuous, entangled lines are the artist’s approximation of the movement of a solitary wave – lending it the name Soliton (2024) – which is a type of swelling or surging motion that is not dependent on previous pulses, or followed by other waves. From such unfathomable objects, to minute molecules and gigantic expanses of space, Houshiary’s artworks represent a journey through everything from the chaos and messiness of the Big Bang to the silent contemplation of the resulting energies that surround every one of us.

This exhibition closes 11/2/24.

Oct 242024
 

For Petrit Halilaj‘s installation Abatare at The Metropolitan Museum of Art, he used children’s doodles found on desks in his former school in Kosovo to create  sculptures that bring these drawings to life around the outdoor garden. As a former refugee these drawings he found were personal to him and you can sense that in the way they are grouped together and his use of birds and flowers.

From the museum-

Halilaj was inspired by children’s doodles, drawings, and scribblings found on desks at the school he attended in Runik, Kosovo. For The Met commission, he expanded his research to other schools in Albania and countries from the former Yugoslavia, which are now undergoing significant cultural and sociopolitical change. Furtive drawings from kids’ desks have been enlarged into three-dimensional metal sculptures, each retaining the trace of the original. Together, they bring to public view the collective memory and imaginative power of generations of students whose lives were marked by traumatic conflicts and territorial divisions. Kosovo experienced the last of a series of wars in the Balkan region in the 1990s, during which many children were denied access to education on ideological grounds. Abetare borrows its title from the book the artist and his peers used to learn the alphabet at school, each letter linked to a lesson in pictures and text.

In Abetare, culturally specific references to different political ideologies, religions, and local heroes coexist with more universal symbols and playful nods to pop culture, art history, and sports. Spread around The Iris and B. Gerald Cantor Roof Garden, the “drawings in space” merge with the surrounding architecture and landscape to create a multivocal scenography with an open-ended narrative. A celebration of the shared impulse for personal expression and mark making, Abetare is an opportunity for discovery and an invitation to expand our capacity to imagine transformative futures.

In the video below from The Met, Halilaj discusses the work with curator Iria Candela, including the discovery of the desks, and shares some of his personal history.

This exhibition closes 10/27/24.

Oct 232024
 

Austin Lee’s uses a combination of technology and traditional artistic techniques to create work in a variety of mediums for Psychomachia, his latest exhibition at Jeffrey Deitch. The saturated colors in his paintings (and the blue of the center sculpture) make them eye catching, while his subject matter creates, at times, a feeling of unease.

From the gallery-

Austin Lee knows how to render human emotion. Through a unique process that has defined his career, Lee explores human psychology and emotions by integrating software technologies with traditional methods of artmaking to produce vibrant paintings, sculptures and video works. Psychomachia marks Lee’s first solo exhibition in Los Angeles in eight years and third exhibition with Jeffrey Deitch.

Lee’s work explores the hyperreality of social media and the internet, and, in this exhibition, he continues to explore the complexity of human connection that can be refracted through our digital age. He uses 3-D and virtual reality software to make drawings that are then painted on canvases with airbrush or fabricated in materials like resin and bronze. Lee turns inward and examines his own raw emotions through saturated hues and uncanny images.

The exhibition also draws inspiration from a transformative visit Lee made to the Giotto Chapel in Padua, Italy, where he was inspired by painted scenes from the 14th-century poem Psychomachia by Prudentius. The poem, which depicts the allegorical battle between virtues and vices for control over the human soul, served as an important source for several paintings in the exhibition. Some paintings show imagery that is directly pulled from the Chapel’s walls, while other paintings are quiet references to familiar symbols, like animals and families. Lion with Blue Eyes (2024), for example, conjures feelings of valiance and strength, whereas In Bed (2024) invites visitors to participate in a more unsettling sensation–– the feeling of being vulnerable or being under surveillance.

Central to the exhibition space is Blue Fountain (2022-2024), Lee’s fountain sculpture that was previously exhibited in his solo museum exhibition at the Lotte Museum of Art in Seoul, South Korea in September 2023.

The mezzanine features a series of new video works that continue to explore surveilled environments and the disquieting feelings in the paintings. The animated figures ogle at the viewer from the same viewpoint as reflected in In Bed. It is common for Lee to build upon previous works, placing them in a rich, multidimensional visual world through rendering them in different media.

This exhibition is on view until 10/26/24.

Oct 232024
 

magnetic instinct, Liz Larner’s current exhibition at Regen Projects, balances the textures and colors of her unique ceramic sculptures with the simplicity of her 1989 work Rubber Divider. The show is also part of the Getty’s PST ART: Art and Science Collide programming.

From the press release-

“…for wander is a verb that needs no object…My aim is to limit myself to the ingenuity of innate action, to be awed by it, and not to try and clear up its mysteries.”
—Fernand Deligny, The Arachnean and Other Texts, 2015, pp. 37/46

The exhibition presents new ceramic works surrounding Larner’s “Rubber Divider, 1989—two sheets of pure gum rubber connected to steel rods attached to two flame-cut, solid steel blocks that hold the tension of the opposing pull of weight and elasticity of the rubber sheets. Their opposition and mutual dependence underscores Larner’s longstanding interest in the relationship between structural support and the attitude of the object.

Engaged with the many possibilities of sculpture and abstract form, Larner uses material to encourage discoveries led by an intrinsic link between impulse and perception. Polished to a mirror finish, the brass and aluminum of these sculptures allows them to be positioned on the wall, as the side of the glazed ceramic facing the wall is reflected in the cool light of aluminum and the warm glow of brass. Each surface has its own quality, from the extremely reflective to a textured matte, and these differences create a varying vibrancy of reflected light. Larner’s ceramics highlight a symbiotic continuity that troubles definitions of art and environment, object and subject.

Larner’s morphological research thinks likewise with ecological networks, as described in the writings of Fernand Deligny, or by the botanist Anne Pringle, in “Establishing New Worlds: The Lichens of Petersham.” The dialogue between these new works and Larner’s more historic sculpture, Rubber Divider—which debuted in the 1989 Whitney Biennial—underscores the interplay between support, form, surface effect, and infrastructure, that has often animated her practice, exploring how our observed experience of the world is innately personal but based on connection. Mindful of the specter of the Anthropocene, it also occasions a meditation on how we distinguish past and present, wondering what forms, what artifacts of human action and intelligence will last, and outlast us.

Distinguished by the unique physical rules that govern its transition, from soft to fragile to almost indestructible, Larner engages clay in part because of its apparent self-determination and pliancy, a kind of material agency and chemical intelligence distinct from our own. The ceramic forms in this exhibition are molded by impressions with ubiquitous forms made with a precision that often goes unnoticed. These forms are softened by the contact of the clay being shaped by them. The consequence of this method of forming is ghostly and transpositional. Among many other potential interpretations and resonances, the exhibition’s title points to these principles, and likens them to the same encodings that inform human perception and the activity of many other life-forms, as we are learning to be of and with.

Larner’s work is also currently on view as part of Transformative Currents: Art and Action in the Pacific Ocean at the Orange County Museum of Art and For Dear Life: Art, Medicine, and Disability at the Museum of Contemporary Art San Diego . Both shows are also part of PST ART: Art and Science Collide.

For more on her creative process, and earlier work, check out the video below from Art21 in 2016.

 

 

Jul 242024
 

Laura Wheeler Waring, “Girl with Pomegranate”, ca. 1940, oil on canvas

Winold Reiss, “Langston Hughes”, 1925, Pastel on illustration board

Winold Reiss, “Alain Leroy Locke”, 1925, Pastel on illustration board

The Harlem Renaissance and Transatlantic Modernism at The Metropolitan Museum of Art showcases some of the outstanding work created during this time period. The exhibition also provides some background on the artists, their peers in the art world, and their community.

From the museum-

The Harlem Renaissance emerged in the 1920s as one of the era’s most vibrant modes of artistic expression. The first African American-led movement of international modern art, it evolved over the next two decades into a transformative moment during which Black artists developed radically new modes of self-expression. They portrayed all aspects of the modern city life that took shape during the early decades of the Great Migration, when millions of African Americans left the segregated rural South in search of freedom and opportunity in Harlem and other expanding Black communities nationwide.

This exhibition explores how artists associated with the “New Negro” movement-as the Harlem Renaissance was originally known, after influential writings by the philosopher Alain Locke and others-visualized the modern Black subject. It reveals the extensive connections between these artists and the period’s preeminent writers, performers, and civic leaders. At the same time, it reconstructs cross-cultural affinities and exchanges among the New Negro artists and their modernist peers in Europe and across the Atlantic world, often established during international travel and expatriation.

This complex, multilayered story unfolds through portraits, scenes of city life, and powerful evocations of Black history and cultural philosophy. Highlights include seldom-seen works from historically Black colleges and universities and culturally specific collections. Across its broad sweep, opening with founding ideas and concluding with activist imagery made on the cusp of the civil rights era, it establishes the critical role of the Harlem Renaissance in the history of art as well as the period’s enduring cultural legacy.

Horace Pippin, “Self Portrait”, 1944, Oil on canvas, adhered to cardboard; and “The Artist’s Wife”, 1936, Oil on linen

The caption for the above paintings reads-

Contemporary artist Kerry James Marshall has described Pippin’s self-portrait as a “monumental statement of self-confidence.” In this small painting, tightly cropped at bust length, Pippin gazes confidently at the viewer, his firmly drawn likeness reflecting a well-disciplined hand. Pippin portrayed his wife, Jennie Ora Fetherstone Wade Giles, at three times the scale of his own image, but he unified the two paintings by using a similar palette. Jennie’s blue dress is echoed in the background of his portrait, while the background of her portrait is picked up in the artist’s tie and button-down shirt.

The portraits in the exhibition are not the only standouts. Below are a few more selections.

Suzanna Ogunjami, “Full Blown Magnolia”, 1935, oil on burlap

William H. Johnson, “Flowers”, 1939-40, oil on plywood

Aaron Douglas, “The Creation”, 1935, Oil on masonite

Aaron Douglas, “Aspiration”, 1936, Oil on masonite

From the museum about artist Aaron Douglas–

A core objective of the Harlem Renaissance was to portray the history and cultural philosophy that gave shape to a specifically African American identity and worldview. The artist Aaron Douglas, whose monumental murals earned him acclaim as the period’s foremost history painter, was also respected for his masterful use of biblical allegory to convey aspirations for freedom, equality, and opportunity.

Douglas first developed his signature silhouette figural compositions-derived in part from Cubism, Egyptian tomb reliefs, and American popular culture-for book and magazine cover illustrations in the late 1920s. He later elaborated this distinctive style in large-scale works for public projects and institutional commissions nationwide as well as at Fisk University in Nashville, where he established the art department and taught for thirty-eight years. Both Douglas and the sculptor Augusta Savage, founder of a Harlem community art school, created art inspired by the work of the author and composer James Weldon Johnson.

Laura Wheeler Waring, “Mother and Daughter”, 1927, Oil on canvas board

About Laura Wheeler Waring’s painting Mother and Daughter from the museum-

Mother and Daughter is perhaps the most direct engagement by a prominent Black artist of this era with the controversial topic of racially mixed families; its very existence was a disruption of the silence on the subject within certain segments of society. Waring experimented with some of the modernist pictorial devices favored by Alain Locke in her portrayal of a Black mother and her white-presenting daughter, rendering them not as specific individuals but as generic types emblematic of the omnipresence of racially mixed families. Flattening their near-identical facial features in profile, Waring established the true subject of the painting via the title and through the work’s most prominent element: the divergent skin tones that point to the subjects’ radically different paths through a social life defined by color lines.

Beauford Delaney, “Dark Rapture (James Baldwin)”, 1941, Oil on masonite

Finally, this portrait of James Baldwin by Beauford Delaney was also a highlight.

From the museum about the work-

Delaney met the writer and civil rights activist James Baldwin in 1940. Finding common ground on multiple fronts-intellectual, social, and artistic-the two gay men began a friendship that would last thirty-eight years. Dark Rapture, the first of Delaney’s several portrayals of Baldwin, presents the author in a thickly painted, expressive tonal study of reds, browns, and blues against a brightly hued landscape. Both introspective and joyous, Dark Rapture stands as a visual manifestation of queer camaraderie, identity, and the search for belonging in the modern world.

This exhibition closes 7/28/24.

Jul 122024
 

The painting above is 3 Oracles, 2022, by Sayre Gomez, on view at Columbus Museum of Art. It is part of the exhibition New Encounters: Reframing the Contemporary Collection of the Columbus Museum of Art .

From the museum about the work-

Based in Los Angeles, Sayre Gomez often employs techniques borrowed from Hollywood set painting and commercial advertising to heighten the sense of lifelikeness in his paintings. In 3 Oracles, Gomez’s depiction of a vacant big-box store renders the shifting forces of the consumer economy in exacting, photo-realistic detail. The three appliance brands represented on the store’s façade, DieHard, Craftsman, and Kenmore, were all formerly owned by Sears Corporation, a retail giant that filed for bankruptcy in 2018.

Gomez recently co-curated the Feed the Streets Benefit Show at Sebastian Gladstone in Los Angeles. The opening is tomorrow evening (7/13) from 6-9pm and the exhibition will be on view until 8/3/24.

The group exhibition includes work by- Alfonso Gonzalez Jr. , Andrew Park, Bennet Schlesinger, Bryan Ruiz, Calvin Marcus, Chad Murray, Eddie Martinez, Emma McMillan, Evan Holloway, Greg Ito, G.V. Rodriguez, Jaime Muñoz, Jake Longstreth, Jonas Wood, Josh Smith, JPW3, Julia Yerger, Juliana Halpert, Justin Caguiat, Kalan Strauss, Mario Ayala, Max Hooper Schneider, Mungo Thomson, Nick Angelo, Nick Clark, Nihura Montiel, Richard Tinkler, Ryan Preciado, Sam Moyer, Sayre Gomez, Sterling Ruby, timo fahler, and Tristan Unrau.

All proceeds benefit Feed the Streets and their ongoing mission of colecting donated food, hygiene products, clothing, and educational items for hand to hand distribution in Los Angeles and New York. Feed the Streets also provides athletic and creative resources for underserved youth.

Jun 012024
 

“Tundra #8”, 2024, Silk and dye

“Lava Fields #23”, 2024, Silk and dye

Hildur Ásgeirsdóttir Jónsson’s current depictions of the landscape in Iceland for Lava Fields and Tundras at Tibor de Nagy are created using a three part process. She first takes photos, then projects them to create a painting on thread, and finally the thread is transferred to a loom. The results are dreamy.

From the press release-

A painter and textile artist, Jónsson uses the unique and active landscape of Iceland as the source for her works. In the current exhibition, she focuses on lava fields, made from recent volcanic eruptions on the Reykjanes Peninsula, in eyeshot of the artist’s Icelandic home in Keflavik and tundras which are arctic deserts, near Melrakkasletta, in northern Iceland, just below the arctic circle. In recent years, Jónsson has observed these evolving and tumultuous aspects of the Icelandic landscape and translated it into her painted and woven works.

Jónsson travels to her part-time home in Iceland several times a year. There she takes photographs and makes preliminary studies. Back in her studio in Ohio, she enlarges and projects the images, reworking them until she has the desired composition. She begins each work by painting the images on the loose silk threads – next these hand painted warp threads are transferred to the loom. The weaving then commences and the image is combined with the woven weft horizontal threads. Jónsson’s practice is squarely at the intersection of weaving and painting, where she deconstructs elements of both processes. The hybridized results blur the boundaries and sit comfortably between fine art and craft.

This exhibition closes 6/1/24.