Jan 102020
 

sweater man, 2017

Sand and Ice, 2017-19

Currently at Klowden Mann is Alexandra Wiesenfeld’s exhibition They found ritual and order but couldn’t see the real (year 3008), her fifth solo exhibition at the gallery.

From the press release-

The show features a series of large-scale oil paintings on canvas in which Wiesenfeld imagines a heightened future Earth–long after the climate has tipped–with few humans and very little evidence remaining of our time dominating the planet.  The works are non-narrative: abstracted landscapes formed in vivid colors, offering the state of mind and eye of a future on the other side of our current strategy of dominance at all costs, and its consequences…

Wiesenfeld’s new works are visual representations of a time past the context of the structures humanity has built, and the vast resources we have mined and violence we have justified to sustain them. In her statement, Wiesenfeld writes, “Painting these invented landscapes is as much about climate grief, escapism into a sci-fi world as an act of devotion to the beauty of the natural world, even if no longer viable for us. They are about the human need for myth-making when facing landscape alone.”

Wiesenfeld forms the paintings through layers of color without a referent; made from imagination and impulse, there are often many stories of imagery and tone under the final painting.  Several of the paintings include grids of colored dots that disappear and reappear on the surface, under and over forms that feel like rocks, flesh, plant life we have never seen. The dots often appear as a partially-formed system of analysis–visual schematics through which to understand land that is no longer familiar…

This show closes 1/11/20.

Jan 092020
 

Blum & Poe in Los Angeles is currently showing two very different exhibitions. In the main gallery is a selected survey of work by Harvey Quaytman spanning three decades.

From the press release-

Harvey Quaytman (b. 1937, Rockaway, NY; d. 2002, New York, NY) came of age in the downtown art scene of 1960s New York, living and working in SoHo studios first on Grand Street and later at 231 Bowery, where he would remain through the late ’90s. Long considered an artist’s artist, the painter enjoyed a close-knit and vibrant artistic and social milieu, over the years sharing studio addresses with Brice Marden, Ron Gorchov, and James Rosenquist, among others. Quaytman’s emerging career as a young painter began in the heyday of Ab Ex with a marked allegiance to Gorky and de Kooning. This approach was slowly shed as the decade unfolded, as his work began to lean towards sculpture—compositions with curvilinear shaped canvases and rectilinear U-shaped bases that inhabited a newfound objecthood. This was followed by a forty-year engagement with geometric abstraction, his approach to painting in contradistinction to the prevailing trends of the era—first with Pop Art and later Neo Expressionism. Despite painting being declared “dead” by Minimalist and Conceptual artists of the time, Quaytman maintained a commitment to the medium and to his vision throughout, helping to shape an alternate trajectory for American painting.

The artist’s work in the ‘70s developed into shield-like forms that balance on curved platforms, conjuring a motion that would result in a critic calling them “rocking rectangles”—the body of work later known simply as “rocker” paintings. These eccentrically shaped works were hand-crafted (he would steam and bend the wooden stretchers himself), and inherently related to movement—inspired by Islamic calligraphy, rocking chairs, and the flight patterns of airplanes and birds. His experiments with shape continued in the late ‘70s, and through the manipulation of geometric intersections and overlapping forms that all the while imply motion, a unique group of paintings resembling anchors or pendulums emerged. In the 1980s, Quaytman began his cruciform paintings, investigations of the cross shape not as emblem but as two meeting vectors; Constructivist, perpendicular geometric compositions that focused on the reduced palette of black, white, red, rusted iron, and metallic gold. While these paintings represented a stark departure from his previous work, Quaytman continued to pursue visual movement as he conjured an interplay of symmetry and asymmetry.

Many of the works become even more intriguing up close.  His use of different materials to achieve varying tones and textures makes them come alive.

The press release discusses a bit about his process in creating them-

As his paintings evolved in form and shape, variously touching upon Abstract Expressionism, Minimalism, Process Art, and Constructivism, Quaytman simultaneously developed a rigorous practice of experimentation with pigment. He was interested in the history, alchemy, and chromatic effects of color, seeking out unique tonalities at specialty stores at home and abroad, becoming a master of color and texture. He skillfully poured paint, spreading Rhoplex over canvas with broad wallpaper brushes after dusting it with pure pigment that settled in thick, unpredictable strata. He later flecked canvas with glass or iron filings and used additives such as marble dust in paint he always mixed himself. On this subject, he said: “It is very important to me to be reminded that I am not an alchemist but a man engaged in coded, layered conversation with my fellow man on what I hope to be (on another) level than words or music.”

On the second floor are Matt Johnson’s delightful sculptures whose familiar materials seem to defy gravity as they balance on each other in the compositions.

From the press release

In an ever-expanding practice in search of the peculiar and the sublime, Johnson elevates the mundane to the exceptional. With a new body of work in carved and polychromed wood sculpture, Johnson depicts configurations of raw industrial materials from cinder block, brick, rebar, to traffic cones—permutations of information composed according to gravity, balance, and primitive instinct. A crude horse, a procession of block figures, cantilevered props, and fragile towers make reference to the concept of knowledge with small gestures—a lighter, a match book, a lightbulb, an atlas, and a monograph on Matisse. The doweled joints of glue and/or epoxy between bricks, blocks, and bars exist here not to defy gravity but to freeze balance and preserve delicate moments of experimental groupings. Like a still life, these works are organized information, like subatomic particles, atoms and elements, molecules and compounds, glued by gravity, and magnetic polarity, surfing in a sea of electrical conductivity.

Both of these exhibitions close 1/11/20.

 

 

Jan 042020
 

A Chinese Dream by Wang Jin

First Class by Xu Bing

First Class (detail)

Closing 1/5/20 is The Allure of Matter: Material Art from China at LACMA.

From their website-

Since the 1980s, Chinese contemporary artists have cultivated intimate relationships with their materials, establishing a framework of interpretation revolving around materiality. Their media range from the commonplace to the unconventional, the natural to the synthetic, the elemental to the composite: from plastic, water, and wood, to hair, tobacco, and Coca-Cola. Artists continue to explore and develop this creative mode, with some devoting decades of their practice to experiments with a single material. The Allure of Matter: Material Art from China brings together works from the past four decades in which conscious material choice has become a symbol of the artists’ expression, representing this unique trend throughout recent history. Some of the most influential Chinese contemporary artists today are featured in this exhibition, including Xu Bing, Cai Guo-Qiang, Lin Tianmiao, and Ai Weiwei.

There are a lot of impressive pieces in the show, including Xu Bing’s First Class, pictured above. Inspired by a photograph of a tiger-skin rug in a colonial home in Shanghai, it was created using cigarettes, also considered a luxury item by many. 

Also pictured are Wang Jin’s imperial robes/theatrical costumes that were created using PVC and fishing wire- replacing the traditional silk material. According to the wall description, the title Chinese Dream “alludes to the commercialization of tradition”. Held up by thick metal chains, they are also much heavier than the originals they copy.

Jan 032020
 

Closing 1/5/20  at Hauser & Wirth’s Los Angeles location is Charles Gaines’ exhibition Palm Trees and Other Works. This exhibition will debut new works from his signature Gridworks series.

Using photographs of native trees from Palm Canyon near Palm Springs, Gaines selectively layers paint on acrylic sheets atop black and white photographs of corresponding landscapes with trees. Following this process, each tree is assigned a distinctive color and a numbered grid that reflects the positive space of the tree in the original photographic image.

The exhibition also includes new watercolor work and Manifesto 3– which takes Martin Luther King, Jr.’s speech given at the University of Newcastle upon Tyne (1967) and James Baldwin’s essay Princes and Powers (1957) and using a rule-based system to convert letters from the text into their equivalent musical notes creating a musical score.

From Hauser & Wirth’s website-

Reflecting on his personal history, Gaines observed that ‘one thing that made me different from other conceptual artists is that I was not shying away from language or meaning or content’ – a truth perhaps best exemplified by ‘Manifestos 3’ (2018). This work functions as a systematic transliteration of revolutionary manifestos into musical notation. The installation is comprised of two parts: a single channel video monitor that scrolls the manifesto texts, and two large graphite drawings of the music scores that were produced by the translation. Each text scrolls in succession on a monitor while a recording of the music produced by Gaines’s system plays. Created by way of a rule-based system, Gaines transcribes letters ‘A – H’ from the text into their equivalent musical notes. The use of the letter ‘H’ represents the code used in early Baroque tradition for B-flat. All other letters and spaces between words are noted as rests or silent beats. While the resulting composition does sound intentional, it is controlled only by the preconceived notation system that follows the compositional structure of language. This produces the fluidity that the audience hears.

The two political texts transcribed in ‘Manifestos 3’ are Martin Luther King, Jr.’s speech given at the University of Newcastle upon Tyne (1967), wherein King nominates racism, poverty, and war as the three most urgent problems of the contemporary world, and James Baldwin’s essay ‘Princes and Powers’ (1957) which describes the dominating power of cultural control. These two manifestos are systematically translated into the above described musical notations as written and arranged for piano by Gaines and edited by John Eagle.

This series not only takes social justice and politics on as its subject, but also as it may critique our understanding of the relationship of the practice of art and politics. By converting these powerful and poignant texts into music, Gaines unites the rational, mathematical, and lyrical structures of music with the irrationality of violence, racial tensions, and social injustice. The predetermined process developed by Gaines widens the distance between concepts and their interpretation, effectively removing the artist’s subjectivity while empowering the viewer’s. The combination of the elegiac music with the stirring words of the scrolling manifestos creates an unexpected conflict for the viewer; it is within this dissonance that the indelible truths of Gaines’s work are revealed.

 

Jan 032020
 

Death March, 2012

Death March, 2012 (detail)

Currently at Luis de Jesus Los Angeles is Hugo Crosthwaite’s incredible exhibition, TIJUAS!(Death March, Tijuana Bibles, and Other Legends).

From the press release-

Hugo Crosthwaite has spent much of his adult life working on both sides of the U.S. and Mexico border, observing and documenting the extraordinary ebb and flow of humanity that makes this region one of the most existentially dynamic places on the North American continent. In Tijuas!, Crosthwaite will present selections from several bodies of work that continue his exploration of this ever-evolving culture, among them the Tijuana Bibles, a new series of animated videos and books, recent graphite-and-ink on canvas and panel paintings, new Tijuanerias ink drawings, and Death March, a phenomenal and monumental work that preceded his celebrated performative murals. This will be the first time this work will be presented since it was commissioned in 2010 for Morbid Curiosity: The Richard Harris Collection at the Chicago Cultural Center.

This exhibition closes 1/4/20.

Jan 032020
 

Black Girls Window, 1969

Mystic Window for Leo, 1966

As part of MoMA’s Opening Season, they are showing Betye Saar’s 1969 work, Black Girl’s Window, along with several of her works on paper.

The exhibition “explores the relation between her experimental print practice and the new artistic language debuted in that famous work, tracing themes of family, history, and mysticism, which have been at the core of Saar’s work from its earliest days.”

This exhibition closes 1/4/20.

Jan 032020
 

The Occult Enthusiast, 2019

The Occult Enthusiast, 2019 (detail)

Conspiracy Screen, 2019

Conspiracy Screen, 2019 (detail)

The GloFish Enthusiast, 2019

A Moment Eclipsed #1, 2019

The paintings in the Hernan Bas exhibition TIME LIFE at Lehmann Maupin’s 24th Street location tell stories. What those stories are, in some ways, ends up being up to the viewer. There is something really fun about that- paintings that your imagination can expand upon.

From the press release

This exhibition will include seven large-scale paintings and one decorative room screen that feature a series of strange and seemingly obscure or forgotten moments that have influenced American culture. This body of work illustrates Bas’ innate ability to highlight cult phenomena from the past that offer insight into the political and social concerns of today. Rather than focusing on a singular subject matter, as Bas has done previously, this series spans time periods and themes, providing a unique perspective on American subculture and a contemporary version of History Painting.

Bas is best known for his narrative paintings that weave together adolescent adventures and the paranormal with classical poetry, religious stories, mythology, and literature. His subjects are often young men, typically in the transitional moment between boyhood and manhood. While the young male figure remains prominent in this body of work, each individual painting becomes an in-depth investigation into a singular critical subject, addressing topics such as LGBTQIA+ activism and desire, politics, news, conspiracy theories, and the occult. The title of the exhibition, TIME LIFE, is inspired by the Time-Life Book series Mysteries of the Unknown. Published between 1987 and 1991, each book focused on a different paranormal topic, such as ghosts, UFOs, psychic powers, and dreams. For TIME LIFE, Bas has similarly produced a series of paintings, each focused on a singular topic, that navigate the boundaries between pop culture and history, fiction and reality, and the artist’s personal interests and curiosities.

The Sip In, 2019

For The Sip In (pictured above) however, there is more of a specific story that Bas is telling.

From the press release-

For the large-scale painting, The Sip In (2019), Bas drew inspiration from a photograph that was recently featured in The New York Times for the 50th anniversary of Stonewall. The image depicts the 1966 “sip in” at Julius’ bar, where three young men, dressed in suits, were refused service for being openly gay. The bar still exists today and is now known as the oldest gay bar in New York City. Bas was intrigued by this irony and hidden piece of New York history, as well as by the compositional similarity to Leonardo da Vinci’s The Last Supper (1495). Bas’ interpretation highlights this formal similarity by removing the body of the bartender, leaving only his apparition in the form of a white glove hovering over a glass, making the young men the primary subjects of the painting. This representation of 1960s gay activism through the formal likeness to an iconic religious painting depicting Christ just prior to his death emphasizes the violence the LGBTQIA+ community continues to endure, especially as their rights are increasingly at risk due to the current presidential administration’s discriminatory language and policies.

This exhibition closes 1/4/20.

 

Dec 282019
 

The images above are from Michelle Handelman’s film Irma Vep, The Last Breath, starring Zackary Drucker and the late Flawless Sabrina.

The video installation is based on Musidora, the French silent film actress, and the character she is best known for Irma Vep from the 1915 film Les Vampires directed by Louis Feuillade.

From the exhibition’s caption-

It’s a piece about living in the shadows, criminal anxiety, and the relationship between the artist and her creation, both fictional and real.

Irma Vep and Musidora are played by Zackary Drucker (Transparent) and the late Flawless Sabrina (The Queen), two artists whose identities transgress the border of art and life. Together, they developed a relationship that documents a cultural evolution of gender.

Musidora was an early 20th century feminist who took control of her career, not only acting, but also producing/directing films and theater. She was an artistic force of her time, producing several works by her lover Colette and having many documented affairs with both men and women. After financing dried up for her projects, she lived in relative obscurity until her death in Paris, 1957. In her later years, she worked the ticket booth of the Cinematheque Francaise, where few people ever knew that the woman selling them their movie tickets was France’s beloved vamp of the silver screen.

Irma Vep, The Last Breath takes up motifs from the silent movie such as gazes, affected body language and the figure of the masked woman. It’s shot on a starkly illuminated set that makes space for anxious projections of desire on the void that is Irma Vep- a space between genders, between vamps of the silent era and the contemporary queer- smashing the shiny veneer to reveal dark, subconscious layers of fluid identity.

The film is part of the larger exhibition Idol Worship, a group show curated by Emily Colucci, at Smack Mellon which “celebrates the ongoing cultural, social and political significance of role model adoration as an essential survival strategy”.

The exhibition closes 12/29/19.

Dec 272019
 

Volcanic Eruption At The Junk Yard, 2019

Standoff at the Bedrock Bunny Club, 2019

After The Rapture (Border Town), 2019

Rosson Crow’s paintings for her exhibition Trust Fall at The Hole are bright, chaotic, and very reflective of the times we are living in.

From the press release-

Rosson Crow is in one sense an American History Painter—capitalized—who has made paintings across a range of subjects, foreign and domestic, but always meditating on the American story and her place in it. Since her debut show at Canada Gallery in 2004 while still an undergrad, Crow has established herself as a big, brainy, macho painter who nonetheless maintains a performative seduction with color and content.

This new exhibition features ten immersive panorama paintings that meditate on our 2019 moment in America. In what is her most urgent and timely work to date, she grapples with the erosion of American institutions and even of reality and truth itself. “Chaos autopsies” she calls them, each taking on specific aspects of her thinking—or dreaming—about current issues. KonMari is about the latest trend of disciplinary minimalism but depicts a giant landfill of “fast fashion”; After the Rapture in a Border Town shows a human-free street at the Mexican border; Volcanic Eruption at the Junk Yard is a fierce, fiery pit of melting old cars, while Ocean Front Property in Arizona is pretty self explanatory. No humans are present in any of the works, unless a cardboard cutout or statue; in this trust fall there is no one to catch us.

Using luminous oil paint, spray paint and thrown enamel, Crow builds up the surfaces of her works as she layers their content; bleeding into one another, the paintings feel like a tinted vintage post card, hi-contrast outlines whose colors have melted with time. Using moments of photo transfer for snippets of text, bumper stickers or beer cans, the repeating transfers confer a sense of glitching in the painted image, heightening their theatrical illusionism while questioning their reality; has this image been photoshopped? Has this video been edited? How much can we trust our own eyes?

The paintings are topical but not didactic. Ignorance, absurdity and swirling misinformation make the current political landscape untraversable; to a civilian psyche it makes analysis and action extremely difficult.  The exhaustion that comes from this onslaught must make artmaking even harder; most retreat, make head-in-the-sand works that don’t attempt any sociopolitical issues. Crow has always made works that highlight the staged nature of space, that look at fake or contrived scenes, like the painting above; in this Garden of Eden recreation from a religious-themed creationism park, the plants look like they are from Home Depot not an actual tropical jungle. Looking “behind the curtain” at manipulated reality is a non-partisan issue that speaks to both sides of the cultural divide, as everyone is stuck in this morass together; everyone wants to unravel the myriad ways we are secretly controlled and how power is written into our lived and virtual environment.

This exhibition closes 12.29.19.

Dec 202019
 

Artist Jennifer Bartlett has been exploring the image of the archetypal house since the 1970s. For her current exhibition at Marianne Boesky Gallery, The House was Quiet and the World was Calm: Jennifer Bartlett 1970–2014, a variety of these works are on display. It’s interesting to think of the traditional basic shape of the house, one often used to draw a house as a child, here expanded upon and explored in various ways and mediums. The viewer is also challenged to think about what they imagine when they think of the concept of house, of home.

From the press release

… For Bartlett, the appeal of the house lies, in part, in its incredible universality. The simple square crowned with a triangle conjures an expansive array of emotions, memories, and associations across the spectrum of individuals. And in the U.S., it holds a particular place in the national psyche—a symbol of the deeply entrenched notion of the American dream. Subjected to Bartlett’s ongoing and systematic explorations of painting and printing techniques, however, the house in instances is flattened, reformulated, and distorted to a range of formal and emotional effects.

This exhibition closes 12/21/19.