Dec 122024
 

The pictures above are of Kapwani Kiwanga’s sculpture On Growth, commissioned for the High Line in NYC. This sculpture will be on view until February of 2025.

From the High Line about the artist and the work-

Kapwani Kiwanga is a conceptual artist working across film, performance, sculpture, and installation. Through exhaustive research into topics including colonial history, social segregation, and marginalized stories, Kiwanga constructs artworks that tease apart power imbalances and the imperceptible nuances that comprise the aesthetics of power. Often grounding her projects in architecture and horticulture, Kiwanga has created artworks that engage a wide variety of subjects including mono-crop agriculture in Tanzania, the oil and fracking industries, ceremonies related to key moments in African independence, and historical racist lantern laws from New England and New York. In her ongoing work Flowers for Africa, Kiwanga installs fresh arrangements of cut flowers that are replicas of bouquets visible in archival images of the inauguration ceremonies of African countries.

For the High Line, Kiwanga presents On Growth, a sculpture of a fern encased in glass. The multi-faceted case is constructed from dichroic glass, which captures and transforms the light that passes through it, changing tone and color as it’s viewed from different vantage points. The work references Wardian cases, a predecessor of the terrarium, which were used to transport uprooted plants to Europe from overseas, allowing those species to continue to thrive amid London’s polluted air in the late 19th century. These enclosures resembled jewelry cases at the time and, similarly, often protected treasures from distant lands. On Growth draws on the colonial histories of institutional and commercial botanic nurseries that heavily influenced the scientific understanding of plants and horticulture of today.

Dec 062024
 

As part of their programming for PST: Art & Science Collide, Getty Museum is showing Lumen: The Art & Science of Light. The exhibition includes a collection of European medieval artwork, along with several contemporary works, that focus in some way on the science and concept of light.

From the museum about the show-

Through the manipulation of materials such as gold, crystal, and glass, medieval artists created dazzling light-filled environments, evoking, in the earthly world, the layered realms of the divine. To be human is to crave light. We rise and sleep according to the rhythms of the sun, and have long associated light with divinity. Focusing on the arts of western Europe, this exhibition explores the ways in which the science of light was studied by Christian, Jewish, and Muslim philosophers, theologians, and artists during the “long Middle Ages” (800-1600 CE), when science and religion were firmly intertwined. Natural philosophy (the study of the physical universe) served as the connective thread for diverse cultures across Europe and the Mediterranean, uniting scholars who inherited, translated, and improved on a common foundation of ancient Greek scholarship.

This story is equal parts science, poetics, and craft. By bringing together a variety of media that materialize light and objects that communicate how medieval people understood the lights of the heavens and of the eye, this exhibition demonstrates how science informed the artistry of the Middle Ages and Renaissance. To convey the continuing sense of wonder inspired by starry skies or moving light on precious materials, the exhibition includes several contemporary works of art placed in dialogue with historic objects.

Below are a few selections-

“On the Construction of the World”, in “Book of Divine Works (Liber divinorum operum)” (text in Latin), Rupertsberg, Rhineland, Germany, about 1210-40 CE by Hildegard of Bingen (German, 1098-1179 CE), Tempera, gold, and ink on parchment

About this work from the museum-

The nun and philosopher Hildegard of Bingen is known for her deeply religious visionary experiences in which she communed with the fiery “living light” (lux vivens) of God. Yet her evocative spiritual imagery reflects the language of science and cosmology. Shown at lower left, Hildegard, an illuminator as well as author, recorded her dazzling vision of the human at the center of nested elemental spheres. The figure is ringed by heavenly bodies, the clouds, and the winds, all encircled by the figure of flaming Caritas, or Divine Love. As a way to understand humankind’s relationship to the Godhead, Hildegard’s imagery emphasizes the correspondence between the body and the cosmos; just as the four humors affected health, the four winds controlled the earth, and the vivifying power of divine light nourished both.

“The Glorification of the Virgin”, attributed to Geertgen tot Sint Jans, Haarlem, northern Netherlands, about 1490-95 CE, Oil on panel

The painting above by Geertgen tot Sint Jans has so many fascinating details and was part of a section titled Divine Darkness.

The wall text from that section-

Christianity, Judaism, and Islam all associate God with light. In the Creation story told in Genesis, when light was created, so too was darkness. As medieval optical theorists understood that sight was contingent upon light and that bodily vision was not possible in darkness, theologians of the time equated the unknowable, invisible aspects of God with darkness. According to a medieval “negative theology,” God exists beyond human perception and poses a challenge to vision itself. The fifteenth-century Christian theologian Nicholas of Cusa wrote that “God is found when all things are left behind; and this darkness is light in the Lord.” Such contradictory associations between God and both light and darkness were fundamental to the verbal and visual expressions used to elucidate the nature of the divine.

And about the painting-

Golden light surrounds the glorified Virgin Mary and Christ child at the center of this intimate and absorbingly detailed devotional painting as a luminous host of angels fills the heavens with eternal music. Their brightness contrasts with the dark perimeter that envelops this apocalyptic vision to suggest the ineffable darkness in which God dwells.

Constellations from a Hebrew Translation of Ptolemy’s “Almagest”, In an astronomical anthology (text in Hebrew), Catalonia, about 1361 CE, Tempura, gold, and ink on parchment and Astrolabe (with Hebrew and Judeo-Arabic Script), Iberia (Spain) or Italy, 1300s CE

From the museum about these two items-

In the Muslim and Christian courts of Europe, and particularly in Iberia, highly educated, multilingual Jews held important positions as physicians and astrologers. Jewish practitioners of these related fields contributed original works on astronomy, mathematics, and philosophy, drawing from and improving on Greco-Arabic sciences. At left, the Hebrew translation of Ptolemy’s Almagest (a work that was little known in Europe before 1200) updated the ancient text with the addition of astronomical tables that guided religious observance. Only a small number of European astrolabes with Hebrew inscriptions survive. This exquisite example lists the names of twenty-four stars in a combination of Hebrew and Judeo-Arabic. The centermost circle marks the ecliptic, or the sun’s path, and is labeled with the zodiacal signs in Hebrew.

“Untitled (Mugarnas)”, 2012, Monir Shahroudy Farmanfarmaian, Mirrors, reverse-glass painting, and plaster on wood

One of the most impressive contemporary pieces in the show was the sculpture pictured above, by Monir Sharoudy Farmanfarmaian, which captured and reflected light so beautifully.

About the work from the museum-

Monir Shahroudy Farmanfarmaian was deeply inspired by a visit to the Shah Cheragh shrine in Shiraz, Iran. The vaulted domes and walls of that site are covered in dazzling, intricate mirror mosaics that fracture and dematerialize space while reflecting light and amplifying movement and activity in the shrine below. Farmanfarmaian began exploring these mosaic techniques, eventually collaborating with master artisans to produce sculptural and wall-mounted works that incorporate mirror mosaic and reverse-glass painting. Untitled (Mugarnas) adopts the sacred and decorative forms that are common in Islamic architecture, and expresses the perfection of creation.

This exhibition closes 12/8/24.

 

Nov 292024
 

Jeffrey Gibson’s stained glass work above, WHOSE WORLD IS THIS? IT’S YOURS IT’S MINE, 2019, was part of his 2020 exhibition, When Fire Is Applied to a Stone It Cracks at Brooklyn Museum.

From the artist about the work-

The stained-glass piece “WHOSE WORLD IS THIS?” uses a modified lyric from Nas’s 1994 song “The World is Yours“. This traditional stained-glass work proposes that this world is both yours and mine. It’s ours. I want to address the question of who owns one’s identity. I believe that identity is made up of elements of our selves that we want to share and make public and also the public’s reaction and responses to our presented identity. We need to remain in communication and show respect and even celebrate both the differences in our backgrounds as much as we do the similarities. We are stronger together than we are working against one another. Although this can be challenging, the end result is a more peaceful and accepting world where we can all thrive, support one another, and be supported. I chose to work in stained glass because the words and colors can emanate from the materials when light is shown through the piece and reflect onto the floor and surrounding walls-becoming larger than itself.

Recently the US State Department chose Gibson to represent the country at the 2024 Venice Biennale. He is the first Indigenous artist to be selected for a solo US show at the international art exhibition. For more on this exhibition, the BBC has an informative article that also includes quotes from the artist discussing the challenges of being selected for this honor.

Nov 272024
 

Photographs from two projects by photographer and author Peter Menzel, are currently on view at The Ashley Gibson Barnett Museum of Art (formerly Polk Museum of Art), in Lakeland, Florida- Hungry Planet: What The World Eats, and Material World: A Global Family Portrait. Taken in the early 2000s and early 1990s, respectively, they provide a fascinating look at what people in various parts of the world were buying and eating at the time.

For Hungry Planet, Menzel and his wife Faith D’Aluisio visited families around the world to observe, photograph and record what they eat during the course of one week. They worked with twenty-five families in twenty-one countries. The two families in pictured above are the Revis Family from Raleigh, North Carolina and the Casales Family form Cuernavaca, Mexico.

Below is some additional information on the families pictured, including the cost of food for the week and their favorite items.

For Material World, a project created in the early 1990s, Menzel assembled a team of photographers who spent a week living with families around the world who then photographed them outside their homes with everything they owned. Pictured are the Hodson Family, from Godalming, England, and the de Goes Family, from São Paulo, Brazil.

 

Nov 232024
 

Both Hammer Museum in Los Angeles and Palm Springs Art Museum are showing prints from Henri Matisse’s Jazz. It’s interesting to see the same work but in two different contexts based on the curation.

At Hammer Museum they are part of the group exhibition Sum of the Parts: Serial Imagery in Printmaking, 1500 to Now, on view until 11/24/24.

From the museum-

Printmaking’s capacity for serial imagery was recognized during the Renaissance in Europe and has continued to be explored by artists across centuries and geographies to creative, oftentimes experimental ends. Print publishers had a hand in issuing series, which could be conceived complete from the start, expanded from shorter sets, or even formed from existing bodies of related works. Diverse organizing principles have shaped the serial format, including pictorial narratives, iconographic groupings, formal innovations, thematic variations, and sequences measuring time and marking place, as well as structural, modular, and conceptual progressions. Importantly, the creative act itself is an open-ended serial pursuit, with each gesture, idea, and decision interacting with or informing the next.

While we can appreciate an individual print extracted from a series as a work in its own right, our visual perceptions, intellectual interpretations, and emotional responses shift when we view multiple images collectively: the whole becomes greater-or other-than the sum of its parts. New meanings surface as commonalities, patterns, or differences emerge. Selected from the collection of the Grunwald Center for the Graphic Arts, this exhibition presents prints conceived as sets or series and further considers artists’ informal serial procedures and approaches to printmaking across five centuries.

At Palm Springs Art Museum they are part of Art Foundations, which places different works together in from their collection into groups organized in different themes. Matisse is paired with Ellsworth Kelly in a section devoted to “artmaking through the angle of a given concept, with each wall dedicated to a single concept: pure color, automatic painting, text as a motif, or ready-made.”

From the museum about the exhibition-

Art Foundations explores how various art forms have been produced throughout the last two centuries. It presents a succession of artwork groupings across multiple media and disciplines, bringing together works not usually shown in the same space. Meant to be visited clockwise, each gallery provides a different angle on what we consider art, with each grouping questioning how art is made, why, where, and by whom.

This presentation shifts the lens through which we look at art, allowing us to explore gallery after gallery, the conception and the material of artmaking, and the spaces where it is created. Art Foundations brings together academically trained and untrained artists as well as visual arts, architecture, design, and glass, displaying the breadth and interconnectedness of the museum’s collection.

For more on Matisse’s Jazz, The Metropolitan Museum of Art provides detailed information on its website.

 

Nov 202024
 

“Untitled”, 1930s-40s, Osamu Shiihara, photogram

The Getty has gathered several innovative photo works made from the 1920s to the 1950s for Abstracted Light: Experimental Photography, part of their PST ART: Art & Science Collide series. The exhibition also includes several experimental films and a room dedicated to Thomas Wilfred’s  “Lumia Instruments” that produce colorful moving abstract forms.

From the museum-

Light abstraction emerged after the First World War as a preoccupation of photographers and filmmakers in international centers of art production. Many artists began seeing light as something that could be manipulated, then photographed and filmed, like any other physical material. This exhibition offers a selection of works, dating from the 1920s onward, that reveals these artists’ fascination with the formal qualities of light as well as their innovative methods of projecting, reflecting, and refracting its rays to liberate their media from traditional modes of representation. They emphasized the novelty of their varied approaches by inventing new terms-including “Rayograph” (Man Ray), “Light Drawing” (Barbara Morgan), “Luminogramm” (Otto Steinert), “Photogenics” (Lotte Jacobi), and “Lumia” (Thomas Wilfred) -to characterize their work. “More and more artists of our generation have begun to contemplate light with the eyes of a sculptor gazing upon a block of marble,” noted Wilfred, “seeing in light a new and basic medium of expression with unlimited possibilities.”

Below are a few selections.

Edward W. Quigley, “Untitled (Light Abstraction)” 1931-39, and “Vortex”, 1933, Gelatin silver prints

Nathan Lerner, “Car Light Study #7”, 1939, and Hy Hersh, “Untitled (Abstraction)”, About 1950, Chromogenic print

Man Ray, “Untitled (Sequins)”, 1930 and “Untitled (Corkscrew and Lampshade)”, 1927

Francis Bruguiére, “Untitled (Design in Abstract Forms of Light)”, About 1927

This exhibition closes 11/24/24.

Nov 202024
 

Deana Lawson, “Black Gold (“Earth turns to gold, in the hands of the wise,” Rumi)”, 2021, Inkjet print with embedded transmission hologram in beveled-mirror frame

Detail from the image above- this hologram is of Ron Finley, an LA based food activist and farmer

Matthew Schreiber, “Bowie 1-8”, 2016-23, a series inspired by David Bowie’s death in 2016.

As part of their programming for PST ART: Art & Science Collide, The Getty is showing Sculpting with Light: Contemporary Artists and Holography. The exhibition explains the process and presents the unique ways several contemporary artists experimented with it in their work.

From the museum-

Holograms produce the magical illusion of three-dimensional objects floating in space. They were made possible by the invention of laser technology in the 1960s, and since then, many artists have experimented with the art form. This exhibition presents holograms by John Baldessari, Louise Bourgeois, Ed Ruscha, and other artists who were invited by the C Project to explore the creative potential of the medium in the 1990s. Deana Lawson turned to holography to expand her photographic practice around 2020. The master technician in both instances was artist Matthew Schreiber, whose work is also featured.

Ed Ruscha, “The End”, 1998 reissued 2016

Louise Bourgeois, “Untitled”, 1998, reissued 2014

This exhibition is on view until 11/24/24.

Nov 152024
 

78th Street Studios, located in Cleveland, is the largest art and design complex in Northeast Ohio. The building is home to several art galleries, artist studios, performance spaces, and businesses, and is a great place to see local art.

Tonight, 11/15, the complex and several of its creative spaces will be open from 5-9pm for its monthly Third Friday event.

Below are some selections from April of this year.

Work by Mark Yasenchack and paintings by Jenniffer Omaitz

“Love Triangle” by Jenniffer Omaitz

Gallery 202 has a variety of work from local artists for sale and also hosts exhibitions. Above is work from Jennifer Omaitz’s exhibition Where Love Lives and mixed media work by Mark Yasenchack.

Sculptures and installations can be found throughout the building like the light sculpture pictured above by Dana L. Depew.

Rebecca Cross’ installation Rock Cloud, was part of her exhibition Mapping the Sensorial at HEDGE Gallery. The gallery focuses on promoting contemporary artists from Northeast Ohio.

Susan Snipes’ work, pictured above was part of a group exhibition at Understory.

You can also see artists at work in their studios. Above is work by Jessica Mia Vito.

Dawn Tekler encaustic wax paintings like the one pictured above, are on view in her studio.

The painting above is by Laurel Herbold, located outside her studio.

Walking through the halls you can also find artwork hanging outside several of the spaces- like the two paintings below.

David King, “Snow Day”, Oil on aluminum

Scott McIntire, “The Birds”, Enamel on canvas

Nov 152024
 

Sculptures by Emily Sudd

Sculptures by Kyung Boon Oh

Photography by Kate Turning

Pictured above are some selections from Plateaus: Art That Resonates, a multisensory group exhibition at Art Share L.A. exploring the dualities of life that artists bring into their work.

From the gallery-

Art Share L.A. is pleased to present Plateaus: Art that Resonates a multidisciplinary and multisensory immersive art exhibition that explores dualities: art and craft, death and life, grief and love, and activity and stillness. These contrasts exist with an interdependent bond, reminding us that bonds are intrinsic and often intertwined partners. In multiple materials, processes, and scales, monument-like creations are revealed through thoughtful burnishing of passion.  The exhibition curated by Stacie B. London features seven visual artists: Amanda Maciel Antunes, Kyong Boon Oh, Hadley Holiday, Soojung Park, Emily Sudd, Kate Turning, and Cheyann Washington, along with additional contributions of ikebana by members of Sogestu Los Angeles, music by Rocco DeLuca, perfume by Lesli Wood (La Curie Eau de Parfume), and seating by Hunter Knight. Through a shared refinement of intentional experimentation with their mediums – acrylic panels, clay, glass, ink, photography, scent, sound, stone, thread, tree stumps, and wire– these artistic achievements reveal work that is brave, meditative, resilient, and vulnerable.

Our five senses inform our experiences and knowledge and assist us in ordering the world. In Plateaus: Art that Resonates the traditional forms of visual art of painting, photography, and sculpture are broadened to include aural art — via music and sound — and olfactory art. These multisensory and immersive pieces enhance the experience of viewing visual art and introduce additional dualities: sight with smell, smell with hearing, and hearing with sight. The expanded human experiences in an art gallery switch the expected experiences and invite the possibility of a familiar experience in a new way, or a breakthrough!

Breakthroughs often occur after long periods of what often seems like stagnation, or a plateau. It’s instinctual to want growth to be a continual upward trend, but instead it’s usually a series of long, flat periods (plateaus) of work with few visible results. Seemingly out of nowhere the plateau makes space for a breakthrough of creativity or growth—an intermittent moment when everything comes together. Instead of focusing on the result, it’s good to get comfortable in the plateau.

The artists and artisans of Plateaus: Art that Resonates use a broad range of approaches and techniques towards creative creations that are examples of how to grapple dualities, navigate the plateaus of life, and share breakthroughs that transmute our awareness of mortality into loving engagements with life and it’s contradictions and opposing perspectives that inspire and infuse life with meaning, immediacy, awareness, and appreciation.

Below are two of the ikebana created by members of Sogetsu Los Angeles.

This exhibition closes this Saturday (11/16) with a closing reception from 6-9pm.

Nov 142024
 

“OoOoOo”, 2024, Water-based paint, glass particles, maple, aluminum, and lacquer

“New Wave”, 2024, Water-based paint, glass particles, basswood, aluminum, and lacquer

“Ray”, 2024, Water-based paint, glass particles, basswood (left) and “Wavy Earth”, 2024, Water-based paint, glass particles, maple, aluminum, and lacquer

“Chimera”, 2024, Water-based paint, glass particles, basswood, aluminum, and lacquer (left) and “Fields”, 2024, Water-based paint, glass particles, maple, aluminum, and lacquer (right)

“A Bird and a Bud”, 2024, Water-based paint, glass particles, basswood

“Trace”, 2024, Water-based paint, glass particles, maple, aluminum, and lacquer

“Pool”, 2024, Water-based paint, glass particles, basswood, aluminum and lacquer

Shapes create a visual language in Lisa Williamson’s exhibition Hover Land Lover at Tanya Bonakdar Gallery in Los Angeles. The hand painted colors accent forms that feel both familiar and strange at once.

From the press release-

With an interest in forming a language through concise material abstraction, Lisa Williamson creates works that are visually precise, physically resonant, and often attune to the spaces in which they are exhibited. For Hover Land Lover, the artist presents a series of painted wall reliefs and sculptures that convey language as a series of formal compressions — of landscape, of architecture, and of figuration. At once systematic and intuitive, Williamson tunes and calibrates material space, in that of her individual works and in their relationship to one another within the gallery.

Central to the exhibition is a series of machine-carved basswood relief sculptures that are mounted to aluminum and painted by hand in layers of semi-transparent shimmering metallics, contrasted by surfaces of densely saturated color. Shifting in scale from vast horizontal expanses to modest head or page size abstractions, each work punctuates space and impresses an energetic chromatic charge. Wrapping around the galleries, the artist relates the installation of these works to the structure of a sentence or to that of an imagined morse code. Installed with “room to breathe”, Williamson carefully considers the sculptures’ relationship to the walls and connection to the surrounding architecture, rhythmically creating a conversation between each form and the space they occupy.

In the metallic silver-blue relief, New Wave, the sculpture echoes a long and narrow wave, a line drawing, a curtain, or a vibration. In juxtaposition is the compact relief, Fields, a concentrated bolt of color in which three horizontal bars of vivid green float before a gold infused bronze-metallic ground. Inventing subtle color associations and complex painted surfaces through her incorporation of glass and metallic particles, Williamson’s sculptures catch light and perceptually shift as one moves around each work. Groover is a direct nod to this act of tuning as a pattern of black dials reminiscent of stereo knobs protrude from a glimmering cream block. Hovering in the galleries, Williamson’s reliefs each convey a particular optical frequency — autonomous forms that hold space — at once expressive in their physicality while also maintaining a certain level of interiority, opacity, or resistance.

In a series of vertical sculptures, the artist draws from leveling or navigational tools such as plumb bobs, fishing bobbers, and pins. Human in scale, each upright form personifies balance and the demarcation of space. Situated in conversation with Williamson’s reliefs, these works disrupt the horizontality of the exhibition and instead “drop in”. Ray is a tall and tapered pin that is bifurcated by warm and cool tones, with alternating sections of opacity and luminosity. Drawing from a ray or beam of light, this work exemplifies the active nature of Williamson’s painted forms as glass particles reveal a non-static and light-responsive surface. In the diptych, A Bird and a Bud, Williamson inverts two identical forms and reorients her approach to color within each. Standing together, these animated sculptures conflate nature and figure, as an after-image of color casts against the wall to activate the surrounding space. Regarding precision as an expressive gesture and calibration as a mode of production, Williamson imbues her forms with character and locates a distinct formal resonance, softening the line between painting and sculpture, language and object.

This exhibition closes 11/16/24.