Apr 162025
 

“Night”, 2014, Oil on canvas

“Ocean Ladies”, 1988, Oil on canvas

“Untitled”, 1964, Oil on canvas

Currently on view at Matthew Marks Gallery is Good Things and Bad Things, an exhibition of paintings, drawings and objects by the late Suellen Rocca. The collection highlights the artist’s use of a variety of styles throughout her career to express similar themes.

From the gallery-

Suellen Rocca’s work is marked by dream-like ambient landscapes filled with pictograms arranged in loose grids. She drew inspiration from various types of “picture writing,” such as ancient Egyptian hieroglyphs, advertisements, and children’s activity books. Fantastical, witty, and deeply personal, Rocca’s unique visual language comprises a collection of images from her life, including 1950s dollhouse furniture, jewelers’ catalogs, bodily sensations, and the work of artists such as Marc Chagall and Max Beckmann. Rocca combined these symbols in eccentric compositions. As one critic observed, “Rocca offers up mysterious mystical visions for contemplation.”

The exhibition, whose title, Good Things and Bad Things, is borrowed from one of Rocca’s paintings, includes two large-scale paintings made in 1964. In one painting, palm trees, shoes, and gold rings with gemstones emerge from a turquoise ground. Another painting presents repeating images of Santa Claus, dancing couples, and winter landscapes. Later canvases envision interior worlds in electrifying fields of vibrant color.

Purses were also an important motif for Rocca, which she first developed from images in a 1940s manual on how to crochet purses. For Rocca, they were examples of “the cultural icons of beauty and romance expressed by the media that promised happiness to young women of that generation.” In the late 1960s, Rocca expanded this imagery to sculpture and began painting on purses. Describing Rocca’s sculpture Purse Curse (1968), Dan Nadel has written, “it reminds me of a world of images that did not have double meanings, and of the fantasy of love, pure and simple. But the purse also conceals. What’s inside?”

This exhibition closes 4/19/25.

Apr 162025
 

“Sí y No”, 1990, Acrylic and collage on canvas

“Sí y No”, 1990, Acrylic and collage on canvas (detail)

“Sí y No”, 1990, Acrylic and collage on canvas (detail)

Luhring Augustine and kurimanzutto are currently showing paintings by the late Mexican artist Julio Galán in both of their galleries. The captivating paintings are filled with symbolic imagery and reflect the artist’s struggles with identity.

From kurimanzutto-

Galán’s brilliant career, which spanned from the mid-1980s until his untimely death in 2006, was primarily centered in New York City, Paris, and Monterrey, Mexico. While his work has not been broadly exhibited outside of his native country since his passing, his work was exhibited internationally extensively during his life, and he is widely considered the preeminent Mexican painter of his generation. Galán’s nonconformist and expansive multidisciplinary practice addresses issues of identity, gender, culture, and social constructs in works that layer self-representation and aspects of the personal with larger themes of cultural and sexual difference. Infused with an allegorical quality and woven throughout with a complex array of signifiers—enigmatic iconography and cultural references—his works, as well as his carefully crafted public persona, embraced a self-conscious othering and an ambiguous mutability that refused fixed interpretation. As art historian and professor Teresa Eckmann writes, “On canvas, he recounted and constructed illogical visions, teasing out the line between the real and artifice, his artwork deemed an “inaccessible yet formally intoxicating fabrication of self.” Galán hid from the viewer his artwork’s content as much as he revealed it; simultaneously, with his body, he explored fluid identity through masquerade.”

Rendered in a pastiche of styles, with a syncretic approach to culture, Galán’s work blends references and influences from Mexican folk and religious imagery to Surrealism, Pop Art, and graffiti. While he has often been associated with the Neomexicanismo movement of his native country and the Neo-expressionism of his peers in New York, these were characterizations he resisted, much in the way that he deliberately rejected any form of restrictive definition or singular interpretation. Magalí Arriola, former director of Museo Tamayo and curator of Galán’s most recent major retrospective, notes, “Though in some of his work [he] resorted to an iconography associated with popular Mexican culture…the use of stereotypical figures such as the charro of the Tehuana, was also related to his interest in transvestism and disguises as strategies to subvert sexual identities and other cultural constructs.” Galán’s approach exposes the limitations and issues inherent in the interrelated sentiments and systems that create and uphold any form of binary classification or fixed characterization, be they related to sexuality, nationality, spirituality, or any categorization. As writer Evan Moffitt notes, “Galán’s adoption of Mexican stereotypes and Platonic personalities reveals nationalism to be a kind of pompous drag…. There’s plenty of kitsch in Galán’s paintings, to be sure, but that kitsch is fundamental to their radicalism.” Continuing to resonate today are the remarkable energy, intelligence, and theatricality of Galán’s work, and the questions he explored regarding the relationship of individual identity and the creation of the self to oversignified notions of culture and nationalism.

For more detail on Galán, kurimanzutto has provided a link to an excellent essay by Evan Moffit about the artist and his work.

This exhibition closes 4/19/25.

Apr 102025
 

Joan Jonas’s exhibition Empty Rooms at Gladstone Gallery combines drawings, sculptures, video projection, and a score by musician and composer Jason Moran to explore issues of loss.

From the gallery-

“I didn’t see a difference between a poem, a sculpture, a film, or a dance. A gesture has for me the same weight as a drawing: draw, erase, draw, erase —memory erased.”

—Joan Jonas, In the Shadow of a Shadow

This presentation includes new work while also exploring the artist’s process of revival. In Empty Rooms, Jonas’ cultivation of a resonant, fragmented space brings together objects and imagery that invite viewers to contemplate the throughlines that connect familiarity with loss.

Typical of Jonas’ practice, her work is not illustrative but highly interpretive; meaning is not fixed but emerges and recedes in poetic layers. Central to the exhibition are a series of 12 hanging sculptures constructed of handmade Japanese Torinoko paper sewn onto custom designed steel wire frames. Simple, white, and austere without adornment or embellishment, the 12 aerial sculptures embody the titular “empty rooms” and float above visitors as specters of absence. Felt as deeply as they are seen, these powerful vestiges vibrate in their repetition and multiplicity.

Jonas includes a video, quoted from the performance aspect of the installation, shown in the U.S. Pavilion, at the 2015 Venice Biennale They Come to Us without a Word. Projected on one wall of the gallery space, this sequence was partly inspired by the ghost stories of Cape Breton, Nova Scotia, where Jonas has visited and worked since the early 70s. Incorporating drawings, video, and sound, this performance was restaged at The Kitchen in 2016.

For its most recent installment at Gladstone, Jonas’ long-time collaborator, musician and composer, Jason Moran, will present a newly-configured score. Through the artist’s practice of revisiting and reconfiguring past elements, she enacts a process of transmission and produces a visual archive that has shaped her unwaveringly experimental body of work.

This exhibition closes 4/12/25.

Apr 102025
 

For Camille Henrot’s imaginative installation for A Number of Things at Hauser & Wirth, a variety of sculptures, including several from her Abacus series, are surrounded by paintings from her Dos and Don’ts series. There’s a playfulness to both, but something a bit darker too. Walking on the soft floor among the sculptures there is a feeling of childlike wonder, while at the same time, in combination with the paintings, you are reminded of the rules and restrictions that are imposed on us, starting when we are very young, and how they become more oppressive with age.

From the gallery’s press release-

Evoking children’s developmental tools, shoes, distorted graphs and counting devices, new large-scale bronze sculptures from the artist’s ‘Abacus’ series (2024)—presented alongside recent smaller-scaled works—address the friction between a nascent sense of imagination and society’s systems of signs. The exhibition will also feature vibrant new paintings from Henrot’s ongoing ‘Dos and Don’ts’ series.

Initiated in 2021, the ‘Dos and Don’ts’ series combines printing, painting and collage techniques where etiquette books become the palimpsest for play with color, gesture, texture and trompe l’oeil. The artworks will emerge from a flooring intervention—conceived and designed with Charlap Hyman & Herrero—that transforms the gallery into a site of sensory experimentation. Henrot’s exhibition vivaciously sets the stage for the arbitrary nature of human behavior to circulate freely between rule and exception.

As viewers enter the gallery, they will be greeted by a pack of dog sculptures tied to a pole, as if left unattended by their walker. Shaped from steel wool, aluminum sheets, carved wood, wax, chain and other unexpected materials, Henrot’s creatures speak to the ever-unfolding effects of human design and domestication. As an extension of Henrot’s ongoing interest in relationships of dependency, the dogs stand in as the ultimate image of attachment.

Henrot’s latest ‘Abacus’ sculptures unite the utilitarianism of the ancient calculating tool with the arches and spirals of a children’s bead maze—a toy popularized in the 1980s as a heuristic diversion in pediatric waiting rooms and nursery schools. Through these formal associations, an instinctive sense of play collides with the learned impulse to search out patterns and impose order. With their biomorphic contours, opaline patinas and quadruped or biped anatomies, these works seem charged with a lifeforce of their own. Hovering between pure abstraction and their multivalent referents, Henrot’s bronzes invite our unfettered, sensuous engagement, even as they allude to the symbolic systems that tyrannize our imaginations.

Behavioral conditioning is a central concern of Henrot’s ‘Dos and Don’ts’ series. These richly layered paintings consider the idea of ‘etiquette’ as it relates to society at large: its codes of conduct, laws and notions of authority, civility and conformity. The works feature collaged fragments of invoices from an embryology lab; a note conjugating the German verb ‘to be;’ dental X-rays; digital error messages; children’s school homework; and to-do lists, among other things. Together, they build on Henrot’s interest in making sense of the urge to organize and categorize information—a theme that has been prevalent in her practice since her groundbreaking film ‘Grosse Fatigue’ (2013). The ‘Dos and Don’ts’ series distorts its source material to reveal the constructed, performative nature of any social identity, while acknowledging the emotional security that behavioral mimicry and groupthink can provide.

As the exhibition’s almost childlike title suggests, ‘A Number of Things’ brings together a disparate but related group of works that collectively address the enormously difficult task that is living, learning and growing in society. With tenderness for the most banal traces of our existences, Henrot offers a meditation on the competing impulses to both integrate and resist the unquestioned structures of society in our everyday lives.

‘There’s a reason why, in English, the word ‘politics,’ ‘polite’ and ‘police’ all sound the same—they are all derived from the Greek word polis or city, the Latin equivalent is civitas, which also gives us ‘civility,’ ‘civic’ and a certain modern understanding of ‘civilization.’

—David Graeber, ‘The Dawn of Everything’ (2021)

In the video walkthrough with Henrot (below) she discusses many of the inspirations for the work.

This exhibition closes 4/12/25.

Apr 092025
 

“Brownfield”, 2023-2024, Multi-color woodcut on fabric

“Our House is on Fire”, 2023-2025, Multi-color woodcut on fabric

“Our House is on Fire”, 2023-2025, Multi-color woodcut on fabric (detail)

“New York Street; Rainy Day”, 2023-2025, Multi-color woodcut on fabric

“New York Street; Rainy Day”, 2023-2025, Multi-color woodcut on fabric (detail)

For Zorawar Sidhu and Rob Swainston‘s exhibition Flash Point at Petzel they have created three series of works reacting to various environmental and political events. The large-scale brightly colored woodcut prints on fabric, three of which are pictured above, created for History is Present, are especially impressive.

From the gallery about all three series-

Their series of large-scale, multi-color woodcut prints on fabric, titled History is Present, considers the age of the Anthropocene and the relationship between human impact and shifting natural geographies. Referencing canonical artworks, Sidhu and Swainston lend iconic visual allegories to lasting social conditions and humanitarian issues; for example, their “Raft” depicts contemporary displaced peoples and a history of forced migrations. Made using a custom-built press to accommodate the scale of these works, these monumental woodcut prints demonstrate a mastery of technique and process, with layers of tonal values building complex compositions.

Their second series, War for the Union, features mixed woodcut with silkscreen prints on paper, looking toward distinctly American political issues from recent history. Layered with appropriated images from news media wood engravings of the civil war, such as Winslow Homer’s Civil War drawings for Harper’s Weekly, this series suggests both the cyclical temporality of images in American journalism and a collective fear of a second civil war in our current climate. War for the Union depicts scenes from pivotal moments of civil unrest, including demonstrations following the overturning of Roe v. Wade, 2024 pro-Palestinian protests on university campuses, the 2024 Republican and Democratic National Conventions, and the 2017 Charlottesville white supremacist rally. Through rigorous, vibrant layers of figures, rally signs, and geographies, Sidhu and Swainston slow down the processing of mass circulated images, the antithesis to our current barrage of news media.

The third series, a group of color etchings made in collaboration with Columbia University Neiman Center for Print Studies titled Spring Wake, highlights environmental issues in various regions, rendering signposts of protest with native plants of the respective terrain. For example, “Japanese Lily” layers images of activists protesting the radioactive water released from the Fukushima nuclear power plant into the sea, while “Fairy Primrose” depicts protests of the ecocide resulting from the ongoing Ukraine War—each indigenous flora overlaid atop the local environmental threat. Bearing an almost documentarian quality, these prints link political turmoil and climate disaster intimately with the depicted landscapes.

The exhibition title, Flash Point, defines not only the point of combustion, but also the instant at which a person or event flares up, suddenly exploding into action or being. Using woodcut printmaking, one of the oldest forms of mass communication and a means to propel revolutions, protests, and social movements, Sidhu and Swainston address structures of power and our relationship to hegemonic forces. The artists examine contemporary cultural conflicts through an unraveling of modern news media to reveal its canonical underpinnings, reaching back in time to consider how news images are represented, circulated, and consumed.

This show is closing on 4/12/25.

Apr 082025
 

“Hemisphere”, 2024, Wood, ink on paper, hemp, linen, glass beads and frame by the artist

“Corps Astral/ Astral Body”, 2024, Ink, gold leaf, and paper on wood in an artist frame

“In Vitro”, 2024, Ink on paper, hemp, linen, and blown glass eggs mounted on wood in an artist’s frame

“Okinawa”, 2024, Ink on paper, hemp, coral, and sand stars mounted on wood in an artist’s frame

Lyne Lapointe’s works for Becoming Animal, her exhibition of new work at Jack Shainman Gallery,  natural and hand made materials add dimension to works focused on the body and its connection to the natural world.

From the gallery-

Inspired by a passage in A Thousand Plateaus, written by French philosophers Gilles Deleuze and Félix Guattari, the exhibition title recalls the attitude they describe as being essential to the creative process: ‘becoming animal,’ or, an ability to inhabit different material and ontological perspectives. This phrase philosophically expresses a consistent quality in Lapointe’s work, namely her ability to ‘embody’ her materials—whether it be ink or glass beads, coral or abandoned beehives—by allowing them to retain their own specificity while also fully incorporating them into the pictorial spaces of her figures. Just as Lapointe’s materials contribute to the transformation of her figures, so too do they undergo their own metamorphosis as they are integrated into the compositions, a process that reflects the body’s capacity to adapt and change while still retaining continuity with the past.

Over the past four decades Lapointe has created poetic and materially complex works that consider the corporeal and psychological consequences of existing in a world of uncertainty. Her site-specific installations and architectural interventions created throughout the 1980s and 1990s, in partnership with critic and artist Martha Fleming, established many of these essential thematic concerns. At their core was the role that social spaces play in creating and modifying subjectivity, an experience Lapointe has continued to dissect and explore through other media, including the paintings on paper in this exhibition. Together, they demonstrate her consistent focus on the body and its relationship to external factors, whether they be socially constructed or naturally occurring.

Through research, careful sourcing and sustainable practices, Lapointe has expanded her process to include heterogeneous materials and found objects alike. In Beehives Apiarists (2024), the diptych’s beehives have been affixed to the figures while propolis—a resin-like substance produced by bees and typically used for medicinal purposes—has been used to cover the works entirely. In Mother of Pearl (2024), a large shell has been placed at the center of the figure while pearls punctuate the background. In Vitro (2024) brings together blown glass eggshells, hemp and recycled linens. Lapointe’s method of collecting these items, locating additional materials and preserving their respective histories is a process that metaphorically expresses her long-standing desire to use resources that not only describe our world, but that remind us of its innate worth and beauty and thus of our own as well.

By incorporating objects found in nature and the home, Lapointe creates moments that reimagine the body and place it in a point of transition. At times between genders, while at others void of identity altogether, her figures always question the viability of personal expression in our current socio-political context. Though typically characterized by vulnerability and fragility, they also and just as often embody a position of triumphant resistance to a world that seeks to restrict gender expression, categorize sexuality and stigmatize ‘otherness.’ When responding to a world of danger and hostility her figures can don protective armor, as in Black Billed Cuckoo / Magnolia Grandiflora (2023) and Okinawa (2024). In the series The Head and the Body (2024) Lapointe renders each figure in both deep black ink and shimmering gold leaf, suggesting an inner psychological world that the materials merely hint at. This is a world where resilience and radiance take form as proffered by the gold leaf, while tenacity, seen in the deep opacity and outward reaching gesture of the inked figure, takes root.

Though Lapointe’s practice has often centered femininity and womanhood in its many personal and social forms, in Becoming Animal she has gone one step further by creating figures that appear genderless, or which seem to exist outside of such rigid codification entirely. The found objects she uses to characterize these anonymous forms also signify their environmental context and invite viewers to consider the works through the lens of environmentalism. By encouraging each figure to occupy multiple ontological perspectives at once, Lapointe creates both a literal and conceptual connection to the construction of the works themselves. They straddle the line between painting, sculpture and collage, while finding ways to express the body in a fugue state through her singular craftsmanship and mastery of materials—or as Deleuze and Guattari write, they seek to ‘un-human the human.’

This exhibition closes 4/12/25.

Apr 032025
 

“Untitled (Pier, Yellow), 2024-25 Acrylic on canvas

“Hobby Horse”, 2024-25, Mixed materials

 

“Untitled”, 1994-2008, Acrylic on canvas

“Not Titled”, 2024, Acrylic on canvas

Currently on view at Sikkema Malloy Jenkins is Merlin James’s solo exhibition, Hobby Horse. The paintings and mixed media works explore the artist’s memories and often use repeating imagery. The exhibition includes James’s earlier work as well as his most current paintings.

From the gallery-

The exhibition title refers to a motif seen in several works, of a small child in a cowboy outfit, riding a hobby horse. Imagery in James’s work, while sometimes suggestive of personal associations or memories, often relates metaphorically to the nature of painting itself. In the classic 1951 essay ‘Meditations on a Hobby Horse,’ E. H. Gombrich examines the way a child’s hobby horse “represents” or otherwise corresponds to a real horse, and uses the discussion to illuminate how illusion, abstraction, expression, meaning, and value all function in works of art. James explores similar concerns, and his hobby horse rider perhaps stands, in more ways than one, for the artist.

Another element appearing in several works throughout show is an elongated, centralized, vertical ovoid or mandorla shape, that has recurred in James’s paintings over many years. The artist describes the form as being neither abstract nor representational, and not symbolic, yet having for him an inexplicable reality and resonance.

Further features add to the complexity of James’s project: non-rectilinear formats with curved sides; unusual, artist-made picture frames; transparent gauzes that reveal the structure of the stretcher bars behind. In general, James does not distinguish between support and image.

James’s exhibitions often place new paintings alongside ones from past years, and the present show includes works dating from as far back as the early 1980s. While his art periodically introduces innovations, he considers all his work current and views the development of his oeuvre as cumulative and recursive rather than linear—a quality that parallels the condition of memory.

Certain recent paintings depict the Arnold Circus bandstand in East London, a location James first painted and drew around 1983 when he had a studio nearby. The bandstand’s polygonal structure, and enclosure by fences and flights of steps, evokes some of James’s other motifs such as piers, toll booths, bridges, and entranceways. These works again speak to an interest in the nature of artifice but also suggest more personal references or memories. In some paintings, figures approach each other or the viewer, while other scenes are marked by a palpable absence of any figures at all.

Hobby Horse overall reflects James’s characteristic diversity of subject: land, sky, and seascape; still life objects; nocturnal darkness and dazzling sunlight; glimpses through windows; apparent abstraction; explicit sex; intersecting rivers and roads; likenesses of individuals; and far horizons.

This exhibition closes 4/5/25.

Apr 022025
 

“The sky is cold but the wing blood hot”, 2024

“Cumberland Island Tableau”, 2024

“Convivial Conversation”, 2024

Photographer Tyler Mitchell returns to his home state of Georgia to capture images that hint at the past histories of the American South for his latest exhibition, Ghost Images at Gagosian gallery in NYC.

From the press release-

“And this beauty carries within itself the intimation that the past can never die because it still exists, intact, on some other plane of time, around which we cannot see directly.” 
—Clarence John Laughlin

“The way we disappear. And reappear.” 
—Robin Coste Lewis

Engaging with Southern gothic themes, Mitchell’s new images of seaside leisure (all works 2024) are rooted in his Southern upbringing and explore the psychological space of memory, questioning how photographic tableaux might capture presences that are unseen but deeply felt. They also ask if photographs have the capacity to document memory and express self-determination in the light of history.

This body of work was shot on Jekyll and Cumberland Islands, off the coast of Georgia, when Mitchell returned to his home state in preparation for Idyllic Space, his 2024 exhibition at the High Museum of Art, Atlanta. The images are set among the beaches, dunes, estuaries, park structures, and ruins of these barrier islands—landscapes of natural beauty that are imprinted with significant human histories. In 1858, the penultimate ship known to have transported enslaved people to the United States landed on Jekyll Island, an event to which the toy boats in Gulfs Between allude. Now protected as national seashore, Cumberland Island is the site of a ruined mansion owned by the Carnegie family, who once controlled much of the island.

Old Fear and Old Joys and Buoyancy are scenes of leisure and evocative compositional suspension. In many of the works, Mitchell veils his subjects. Ghost Image features a boy peering out through a shroud-like net, while the figures of Convivial Conversation and The sky is cold but the wing blood hot are transformed by scrims of sheet and kite that channel the sunlight. The artist further explores layering and ephemerality by innovatively printing photographs onto mirrors, and onto sheets of fabric draped over empty frames. Inspired by photographers who were drawn to intangible aspects of space, spirit, and the human form, including Clarence John Laughlin, Frederick Sommer, and Francesca Woodman, Mitchell employs superimposition, multiple exposures, and fragmented composition to assert material presence while picturing apparitions of the past.

This exhibition closes 4/5/25.

Mar 262025
 

Jennie C. Jones, “Fluid Red Tone (in the break)”, 2022, Architectural felt, acoustic panel, and acrylic on canvas (left) and Steve Wolfe, “Untitled (Bookends)”, 1990, Bronze, lacquer (bottom right)

Unrecorded Betsi-Nzaman artist, Fang peoples Male Reliquary Guardian Figure (Eyema Byeri), 19th Century Wood, metal, pigment (center sculpture), Andy Warhol, “Close Cover Before Striking”, 1962 Acrylic and collage on linen, (right) and Judy Linn “James Joyce on 23rd st.”, early 1970s, Archival pigment print (on window)

Ronny Quevedo, “body and soul (Reflection Eternal)”, 2022, Pattern paper, gold leaf, and metal leaf on muslin (left) and Christian Marclay and Steve Wolfe, “La Voix Humaine”, 1991, Wood console, oil and screenprint on aluminum (right)

Larry Wolhandler, “Bust of James Baldwin”, 1975, Bronze, and Rudolf Stingel, “Untitled”, 2016, Electroformed copper, plated nickel, stainless steel frame (right)

Medardo Rosso, “Rieuse”, 1890, Wax on plaster, and picture of Joan Didion

Ellen Gallagher “DeLuxe”, 2004–2005 Grid of 60 photogravure, etching, aquatint and drypoints with lithography, screenprint, embossing, tattoo-machine engraving; some with additions of plasticine, watercolor, pomade and toy eyeballs

Writer Hilton Als has brought together a wonderful collection of works exploring art and language for The Writing’s on the Wall: Language and Silence in the Visual Arts at Hill Art Foundation.  Quotes from several authors are included alongside the art, adding another dimension to the show.

From the gallery-

This group exhibition presents artists whose work explores the relationships between communication and language. In the curatorial text, Als explains: “for this exhibition, I wanted to show what silence looked like—at least to me—and what words looked like to artists.”

“Writing and erasure have been important sources of inspiration for many of the artists in my family’s collection, including Christopher Wool, Rudolf Stingel, Vija Celmins, and Cy Twombly,” says J. Tomilson Hill, President of the Hill Art Foundation. “Hilton Als has identified a fascinating motif and introduced important loans to illustrate the rich history of these lines of inquiry into the present day.”

In his accompanying essay, Poetics of Silence, Als probes the power of visual art to skirt the written or spoken word. The works included convey “the sense we have when language isn’t working,” evoke “EKGs of rhythm followed by silence, or surrounded by it,” reveal “painting as language’s subtext,” illustrate “what we mean to say as opposed to what gets said,” and “find beauty in the tools that one uses to erase words—and then to make new ones.” He reflects on his own entry into the art world as an art history student at Columbia in the 1980s, and his efforts as a writer and curator to create a democratic “language of perception” that transcends traditional connoisseurship.

The Writing’s on the Wall encompasses a range of mediums, from video installation to printed zine. Artists in the exhibition include Ina Archer, Kevin Beasley, Jared Buckhiester, Vija Celmins, Sarah Charlesworth, Ian Hamilton Finlay, Fang: Betsi-Nzaman, Ellen Gallagher, Joel Gibb and Paul P., Rachel Harrison, Ray Johnson, G.B. Jones and Paul P., Jennie C. Jones, Christopher Knowles, Willem de Kooning, Sherrie Levine, Judy Linn, Christian Marclay, Brice Marden, Agnes Martin, Claes Oldenburg, Ronny Quevedo, Irving Penn, Umar Rashid, Medardo Rosso, David Salle, Rudolf Stingel, Cy Twombly, Andy Warhol, Steve Wolfe, Larry Wolhandler, and Christopher Wool.

Als’ essay provides not only more information on the show and the art included, but also his own experience of learning about and experiencing art.

Below is a brief excerpt but it is well worth it to read the essay in its entirety.

Part of the experience I hope to evoke here draws a line between language, which is to say active contemplation, and being, which requires nothing more than your presence first and language second (or third). You know what being is. It happens to you all the time. You may be in a museum, or a public park, or sitting dully in your house, with “nothing” on your mind, and then there you are—a kind of walking phenomenology, language-free, but not feeling. In fact, you are suffused with feeling. Your feet are on the ground, and your body, released from the chatter of the everyday, is porous to the surrounding world with its various silences—a world where everything and nothing speaks to you. The clouds; some pictures on a white wall; a beautiful, hitherto-unknown sculpture reaching for eternity; that blank wall standing between you and the wonders of a garden that manages to grow right here in the middle of Manhattan—they all became part of your being, the self that is always on the verge of discovery, if only you can listen to its silences.

Silence says so much, if you listen. (From Marianne Moore’s 1924 poem “Silence”: “The deepest feeling always shows itself in silence; not in silence, but restraint.”) And since I have been a writer all my life, it’s a relief not to think in words sometimes, and to look at pictures, which do not so much deny verbalization but are without language, only the experience of here and now. Sometimes being simply means that we are somewhere, and we are porous to contemplation. When we think about visual culture or production, words aren’t the first things that come to mind. What does is the thing itself. And for this exhibition, I wanted to show what silence looked like—at least to me—and what words looked like to artists. The struggle to speak, to say, to reveal language or an attempt at language—communication—in a visual medium that has a complicated relationship to speech.

Als’ website includes his older writing ,but you can read more of his recent essays and reviews on The New Yorker’s website and he frequently posts on Instagram.

This exhibition closes 3/29/25.

Mar 262025
 

Todd Gray’s photo juxtapositions in While Angels Gaze at Lehmann Maupin challenge the viewer to think about the legacies of the past and the ways in which they affect our perceptions of the world today. From classical statues and European paintings, to pop artists, to the stars in the universe, the eye moves between the various layers finding the connections.

From the gallery’s press release-

 Best known for his photo assemblages that feature subject matter ranging from imperial European gardens, to West African landscapes, to depictions of pop icons, to portraits of the artist himself, Gray builds critical juxtapositions in his work that examine accepted cultural beliefs—particularly around ideas of the African diaspora, colonialism, and societal power dynamics. In While Angels Gaze, Gray presents a suite of new pieces that combine images from his music photography archive, work made in the early 2000s, and photographs taken during his fellowship at the American Academy in Rome in 2023…

In his newest body of work, Gray integrates Roman Catholic imagery and architecture with photographs sourced from his own archive, including self portraits, images of the Ghanaian landscape, and figures from pop music. The mining of his multi-decade music photography archive is an important component of Gray’s practice and one that offers a view into the history of music, featuring recognizable figures from Al Green to Iggy Pop. In While Angels Gaze, Gray combines these titans of the music industry with images of Roman Catholic cathedrals and ancient Roman statuary, drawing parallels between religious or mythical personages and the idols of today. In these compositions, modern pop stars are cast as the contemporary equivalents of historical figures—where societies might once have inlaid images of saints in golden basilica ceilings or erected statues of religious leaders on building facades, modern idols play on elevated stages to crowds of tens of thousands, becoming enshrined as mass media icons.

Throughout the exhibition, Gray’s lens extends beyond imaging pop icons, with some works devoid of figures all together. In Blues Ship (makes me wanna holla) (2024), for example, Gray depicts an image of a ship in the foremost panel, which appears to sail out of an image of the cosmos captured by the Hubble Space Telescope. Both photographs are set in circular frames against a rectangular foundation image that shows an ornately decorated ceiling. The ship is a model of a French slave ship from the Maison des Esclaves (House of Slaves) museum on Gorée Island, a UNESCO world heritage site and former center of slave trading on the African coast, while the ceiling is located in Villa Torlonia, the former residence of Benito Mussolini in Rome. Here, Gray’s use of cosmic imagery functions as a conceptual bridge, condensing the time between the painting of the ceiling and the photographing of the ship. In works like these, Gray moves beyond celebrity adoration to examine the veneration of other false gods—commerce, wealth, power—exploring the enduring nature and consequences of such idolatry across centuries.

While Angels Gaze also showcases Gray’s use of formal compositional techniques. The curving ovals and circles the artist employs in this body of work disrupt his consistently rectangular format, creating portals through time that bridge the far past and the present. Throughout the series, Gray creates a sense of visual reverb—body gestures are mirrored from one figure to the next in works like Other tellings (Hollywood, Florence, Cosmos) (2024), architectural shapes blend across images in Gorée Island, Villa Torlonia (2024), and color palettes echo across compositions, from the gold-ground mosaics of St. Marc’s Basilica in Venice to the glittering sequins of Michael Jackson’s shirt in Glitter ’n Gold, 2(St. Marks) (2024).

Although Gray’s scenes are overlaid and juxtaposed, his work is never meant to be dissected—rather, each image can be thought of as a discrete stanza that composes a poem of completed work, reflecting his deeply intuitive process. In The Song Remains (assumptions about the nature of time) (2024)—one of the exhibition’s smallest works, composed of just two panels—Gray depicts Iggy Pop in black and white, his image overlaid against a statue from Villa Torlonia of a figure holding a pan flute. The gesture of the statue’s outstretched arm on the left is mirrored in Iggy’s raised hand on the right, connecting the two figures across time as if by an invisible thread. The image suggests an enduring human archetype, different and yet unchanged over the course of many centuries, and invites wider questions about the essence of human nature. Throughout While Angels Gaze, Gray invites us to ask not only who we are, but who we have been—and how much, if at all, this has changed over the course of millennia.

This exhibition closes 3/29/25.