Nov 152024
 

Sculptures by Emily Sudd

Sculptures by Kyung Boon Oh

Photography by Kate Turning

Pictured above are some selections from Plateaus: Art That Resonates, a multisensory group exhibition at Art Share L.A. exploring the dualities of life that artists bring into their work.

From the gallery-

Art Share L.A. is pleased to present Plateaus: Art that Resonates a multidisciplinary and multisensory immersive art exhibition that explores dualities: art and craft, death and life, grief and love, and activity and stillness. These contrasts exist with an interdependent bond, reminding us that bonds are intrinsic and often intertwined partners. In multiple materials, processes, and scales, monument-like creations are revealed through thoughtful burnishing of passion.  The exhibition curated by Stacie B. London features seven visual artists: Amanda Maciel Antunes, Kyong Boon Oh, Hadley Holiday, Soojung Park, Emily Sudd, Kate Turning, and Cheyann Washington, along with additional contributions of ikebana by members of Sogestu Los Angeles, music by Rocco DeLuca, perfume by Lesli Wood (La Curie Eau de Parfume), and seating by Hunter Knight. Through a shared refinement of intentional experimentation with their mediums – acrylic panels, clay, glass, ink, photography, scent, sound, stone, thread, tree stumps, and wire– these artistic achievements reveal work that is brave, meditative, resilient, and vulnerable.

Our five senses inform our experiences and knowledge and assist us in ordering the world. In Plateaus: Art that Resonates the traditional forms of visual art of painting, photography, and sculpture are broadened to include aural art — via music and sound — and olfactory art. These multisensory and immersive pieces enhance the experience of viewing visual art and introduce additional dualities: sight with smell, smell with hearing, and hearing with sight. The expanded human experiences in an art gallery switch the expected experiences and invite the possibility of a familiar experience in a new way, or a breakthrough!

Breakthroughs often occur after long periods of what often seems like stagnation, or a plateau. It’s instinctual to want growth to be a continual upward trend, but instead it’s usually a series of long, flat periods (plateaus) of work with few visible results. Seemingly out of nowhere the plateau makes space for a breakthrough of creativity or growth—an intermittent moment when everything comes together. Instead of focusing on the result, it’s good to get comfortable in the plateau.

The artists and artisans of Plateaus: Art that Resonates use a broad range of approaches and techniques towards creative creations that are examples of how to grapple dualities, navigate the plateaus of life, and share breakthroughs that transmute our awareness of mortality into loving engagements with life and it’s contradictions and opposing perspectives that inspire and infuse life with meaning, immediacy, awareness, and appreciation.

Below are two of the ikebana created by members of Sogetsu Los Angeles.

This exhibition closes this Saturday (11/16) with a closing reception from 6-9pm.

Oct 312024
 

Adrienne Elise Tarver

Cara Despain

Cara Despain

Ashanti Chaplin

Ray Anthony Barrett

Ray Anthony Barrett

Olivia “LIT LIV” Morgan

One room of the gallery with Margaret Griffith sculpture (center)

Jane Chang Mi

Andrae Green (paintings) and Phoebe Collings-James (sculpture)

Andrae Green

Margaret Griffith

Margaret Griffith (detail)

Against Dystopia, the group exhibition at Diane Rosenstein curated by niko w. okuro, presents a variety of interesting work that speaks to the times we are living in.

The exhibition includes ten international artists representing twelve cities across the United Kingdom, Jamaica, and all five regions of the United States-  Ray Anthony Barrett, Ashanti Chaplin, Phoebe Collings-James, Cara Despain, Andrae Green, Margaret Griffith, Jane Chang Mi, Olivia “LIT LIV” Morgan, Esteban Ramón Pérez, and Adrienne Elise Tarver.

From the gallery-

Presented on the eve of the 2024 presidential election, Against Dystopia is ‘a far-reaching exhibition, both in terms of the diverse backgrounds and approaches of its featured artists, and the social, cultural, and geographic ecosystems those artists represent and critique,’ writes okoro, who is based in New Haven, CT. The exhibition ‘features artworks that inhabit a spectrum of anti-dystopian thought, from mobilizing conceptualism to overcome historic traumas and the precarity of the present, to envisioning future utopias against seemingly insurmountable odds.’

Against Dystopia transforms fear and anxiety surrounding the uncertainty of our shared future into a tangible site of hope—one where collective memory reminds us of our agency to enact change today, and rich cultural traditions empower us to imagine alternative futures. Of significance is the inclusion of artists who identify as multi hyphenates, playing numerous social roles within their communities, such as advocate, change agent, chef, documentarian, educator, father, filmmaker, mother, musician, oceanographer, researcher, and too many more to name.

Artworks are grouped into three thematic sections, each of which explores creative strategies of resistance and works against dystopia at all costs: field research, symbolic interactionism, and speculative fiction.

Ray Anthony Barrett (Missouri), Ashanti Chaplin (Oklahoma), Cara Despain (Utah/Florida), and Jane Chang Mi (Hawai‘i/California) use field research to map histories of frontierism, settler colonialism, and land politics onto ecological and socioeconomic systems today. With a focus on listening to the land and sea to both unearth and atone for difficult truths, these artists name and dismantle dystopian practices on the path to reconciliation. Embracing an appreciation for both hyperlocal traditions and the tenets of global citizenship, each underscores our shared duty to ensuring ecocultural sustainability and Earth’s habitability for future generations.

While Margaret Griffith (California), Olivia Morgan (New York), and Adrienne Elise Tarver (New York) work through markedly different mediums and styles, they share a fearlessness in addressing ongoing tensions and questions surfaced amidst the political firestorm of 2020. Embracing tenets of symbolic interactionism, or the theory that individuals shape and are shaped by society through daily interactions and the co-creation of meaning from symbols, these artists remind us of the power of human connection to bridge difference. Each steers towards social cohesion by processing collective grief and the enduring impacts of the 2020 presidential election, the proliferation of the COVID-19 pandemic, and the resurgence of the Black Lives Matter Movement respectively. Whereas Morgan and Griffith subvert symbols that often polarize rather than unite us within physical space—such as fences, face masks, and smartphones—Tarver reaches into the past to pull forth reimagined symbols that speak to our spiritual interdependence.

Phoebe Colling-James (United Kingdom), Andrae Green (Massachusetts/Jamaica) and Esteban Ramón Pérez (California) boldly envision alternative realities by using speculative fiction and symbolic allegory to sew threads of connection across time and space. Each resists linearity and subverts narrative tropes to instead materialize the fluid spiritual dimensions of lived experience. Through their layered ceramics, paintings, and sculptures, these artists mine the depths of their respective Jamaican/British, Jamaican/American, and Chicanx heritages to comment more broadly on social conditions today, prompting us to dream beyond what’s readily visible or knowable.

Against Dystopia opens concurrently with The Getty’s Pacific Standard Time: Art x Science x LA, which similarly explores, “opportunities for civic dialogue around some of the most urgent problems of our time by exploring past and present connections between art and science.” By convening an international group of visionary artists to help initiate these dialogues, Against Dystopia prompts viewers to pursue deeper understanding of shared challenges and solutions, on both the micro and macro levels.’

This exhibition closes 11/2/24.

 

 

Oct 172024
 

“Seventh Lagoon”, 1979

VSF gallery is currently showing The Harrisons’ Survival Piece #1: Air, Earth, Water, Interface: Annual Hog Pasture Mix, 1970-1971, part of The Getty’s Pacific Standard Time: Art & Science Collide.

On Thursday, 10/17, a local pig will enter the grow box to turn over the pasture in an iteration of the 2012 performance that took place at The Geffen Contemporary at MoCA.

From the gallery-

The first in their visionary series of Survival Pieces, “Hog Pasture,” as it is known by Harrison’s fans, emerged from a direct dialog with the most visionary and boundary pushing artists of the late 1960’s and early 1970’s. The impact of the Earth Day movement and the nascent cultural awareness that human beings were rapidly depleting the planet’s natural resources ignited a deep and sincere conversation within the art world about the stakes of art-making in the post-war, post-1968 world.

While later survival pieces highlighted a culminating harvest feast, Survival Piece #1 is focused on growth. The rectangular form of the raised planter bed and the grid of grow lights above echo sculptural innovations by artists like Dan Flavin, Donald Judd, and Richard Morris;  however, Newton Harrison had by this time decided that a sculpture or a painting was not enough. His artwork needed to not only have a moral purpose, it needed to strive to restore the earth and protect the abundant future of humans on our planet.

In 1971, shortly after their first foray into ecological art, Making Earth (which VSF exhibited earlier this year at Frieze LA and is now in the collection of the Los Angeles County Museum of Art) Newton and Helen heard from David Antin that Virginia Gunter at the MFA Boston was curating a show titled Earth, Air, Fire, and Water: Elements of Art and wanted to include their work alongside contemporaries including Robert Smithson, Michael Heizer, Hans Haacke, and others. Exploring ideas of growth and change, Gunter’s vision for the exhibition was meant to challenge conservative, formalist, Greenbergian ideas about art as well as expectations of the museum as an institution that primarily collected unchanging pictures and objects that somehow articulated the best ideas and techniques of the time in which they were made.

Interested in building on his use of artificial lights, Newton decided that he should actually grow something. He commissioned one of his painting students to look through seed catalogs to find a mixture that was “totally singular,” eventually landing on R.H. Shumway Seedsman’s Annual Hog Pasture Mix. In Boston, a large raised planter bed was built in a basement gallery of the museum, agricultural grow lights were installed in a parallel grid from the ceiling, a potent mix of manure, compost, worm castings, and other rich grow media were added to the planter bed, the seed mix was added, and a small pasture grew there with alarming speed. While Gunter wouldn’t allow a hog to come and graze the original hog pasture, subsequent exhibitions of the work, including Ends of the Earth: Land Art to 1974 curated by Miwon Kwon and Phillip Kaiser at MoCA in 2012, have brought the work to its natural conclusion and invited a pig in to enjoy the rich, velvety mix of legumes and grasses. Similarly, VSF has invited a hog to harvest the indoor meadow during the exhibition’s closing ceremony on October 17, 2024. The remaining pasture, earthworms, and soil mix will be gifted to visitors.

Oct 142024
 

The Agua Caliente Cultural Museum opened in 2023 in its new location in Palm Springs as part of the Agua Caliente Cultural Plaza. It consists of several exhibition areas that tell the story of the Agua Caliente Band of Cahuilla Indians. These include an immersive digitally animated film in a theater at the entrance, scale replicas of the Indian Canyons, and videos, historical photographs and documents. The museum also includes several artifacts including those found during excavations for the plaza that are over 7,000 years old.

The museum also has a gallery for rotating exhibitions focused on traditional and contemporary Native American art. Currently on view is For a Love of His People, the black and white photography of Horace Poolaw.

From the museum

Horace Poolaw (Kiowa, 1906-1984) was born during a time of great change for his people—one year before Oklahoma statehood and six years after the U.S. government approved an allotment policy that ended the reservation period. A rare American Indian photographer who documented Indian subjects, he began making a visual history in the mid-1920s and continued for the next 50 years.

Poolaw photographed his friends and family, and events important to them—weddings, funerals, parades, fishing, driving cars, going on dates, going to war, playing baseball. When he sold his photos at fairs and community events, he often stamped the reverse: “A Poolaw Photo, Pictures by an Indian, Horace M. Poolaw, Anadarko, Okla.” Not simply by “an Indian,” but by a Kiowa man strongly rooted in his multi-tribal community, Poolaw’s work celebrates his subjects’ place in American life and preserves an insider’s perspective on a world few outsiders are familiar with—the Native America of the Southern Plains during the mid-20th century.

Organized around the central theme of Poolaw as a man of his community and time, For a Love of His People is based on the Poolaw Photography Project, a research initiative established by Poolaw’s daughter, Linda, in 1989 at Stanford University and carried on by Native scholars Nancy Marie Mithlo (Chiricahua Apache) and Tom Jones (Ho-Chunk) of the University of Wisconsin-Madison.

For a Love of His People: The Photography of Horace Poolaw is organized by the Smithsonian National Museum of the American Indian. The exhibition was curated by Tom Jones (Ho-chunk) and Nancy Marie Mithlo (Chiricahua Apache).

Below are a few selections from the show-

Oct 042024
 

Dennis Johnson, “Red Hot Trucking”, Acrylic on canvas

Paintings by Elaine Mathews (two left) and William Nelson (painting on the right)

Mixed media piece by Michael Stanley (left); Center sculptures by Lucia Grossberger Morales; Pair of paintings by Lisa Van Herik (right)

Photo on left by Bill Leigh Brewer; Center painting by Jan Slawson and work by Karen Elizabeth Baker (right)

Painting on left by Dennis Johnson; Center photographs by Andy Nystrom; Right painting by Mariana Maldonado-Pagán

Photograph on the left by D Wallace Colvard; Sculptures by Dean Steiner (center) and photograph by Dean Genth (right)

The Artists Council is a non-profit organization focused on local artists in the Coachella Valley. They host several exhibitions, classes, and workshops in their gallery space in Palm Desert.

Their current member exhibition Hot Times Cool Art is on view until 10/6/24. You can see many of the artworks on view on their website.

Oct 022024
 

Kathleen Strukoff, “Turquoise Bird”, Mixed Media, Kee Gallery

Backstreet Art District in Palm Springs consists of several art galleries and studios and hosts a monthly event on the first Wednesday of every month. For additional information and a list of all of the galleries and their current showings, head to their website.

Below are a few selections from this past summer.

Work by Ernesto Ramirez

Work by Erich Meager

Kee Gallery is owned and operated by artists Kathleen Strukoff, Ernesto Ramirez, and Erich Meager.

Work by Aurora Lucia-Levey at Tom Ross Gallery

Work by Rae Harrell from her gallery

Paintings by Martin Prew at Kevin Goddess’s gallery

Paintings by Kevin Goddess

The studio in the back of Stephen Baumbach Gallery

Stephen Baumbach Gallery hosts numerous photography exhibitions throughout the year and houses a fine art printing business.

 

Work by Gary Wexler

The studio at Gary Wexler Design

 

 

Sep 252024
 

“Le Déjeuner sur l’herbe les Trois Femmes Noires d’apés Picasso (Luncheon on the Grass, Three Black Women after Picasso)”, 2022

“Look at What You’ve Become”, 2005 and “Portrait of Mnonja with Flower in Hair”, 2008, Rhinestones, acrylic, and enamel on wood panel

Mickalene Thomas: All About Love at The Broad presents a beautifully curated collection of work from the artist’s impressive career. Below are a few selections and information from The Broad about the show and some of the individual works.

From the museum about the exhibition-

Mickalene Thomas’s paintings, photographs, video installations, and sculptures celebrate the experiences of Black women. Her work is rooted in the intimacy of relationships between mothers and daughters, between lovers, and between friends. Thomas’s work centers the joys and complexities of self-respect and love, especially at times when they are diminished or threatened.

Thomas was born in Camden, New Jersey, and grew up in Hillside and East Orange, a childhood evoked in the building facades that open this exhibition. After coming out at the age of sixteen, she moved to Portland, Oregon, where the encouragement of a small group of local artists and an inspiring encounter with the work of Carrie Mae Weems led her to attend Pratt Institute, then Yale University, to pursue visual art.

Mickalene Thomas: All About Love begins in 2003, when Thomas turned from making abstract paintings to portraiture and photography. Her first subject was her mother, Sandra Bush, affectionately known as “Mama Bush.” By focusing on their relationship, Thomas began considering identity through the mirrors of family and friends, as well as through public images manifested by Black musicians, fashion icons, actors, and performers.

From early in her career, Thomas built sets in which she would photograph her muses. She wanted her subjects to feel in a place of mutual comfort, respect, and trust. Later, Thomas would take her muses into the environments and scenes of art history, claiming space inside the narratives and imagery from which Black and queer people have been either excluded or shown anonymously. Recent work in the exhibition, such as Thomas’s Jet series and Tête de Femme (seen in Los Angeles for the first time), confronts cultural conventions of beauty, reconfiguring norms in celebration of beauty centered in individuality and acceptance.

Spanning twenty years of Thomas’s career, this exhibition takes its title from bell hooks’s essential collection of essays All About Love, in which the writer argues that in order to counter and reorient a culture of power and domination, one must act according to a set of principles where “everyone has a right to be free, to live life and well.” In the spirit of hooks, the artwork of Thomas aims to make space for Black joy, leisure, and eroticism, both for their own sake and to counteract injustice.

“A Little Taste Outside of Love”, 2007 Acrylic, enamel, and rhinestones on wood panel

“Three Graces: Les Trois Femmes Noires (Three Graces: Three Black Women)”, 2011, Rhinestones, acrylic, oil, and enamel on wood panel

“Afro Goddess Looking Forward”, 2015, Rhinestones, acrylic, and oil on wood panel

About the work above from the museum-

In this work, Thomas is the main subject, the muse of her own practice. In a 2006 photo session, the artist produced a series of self-portraits that has become the inspiration and visual material for many paintings. Early paintings based on these images include intact bodies shown inside of a shifting assortment of collaged patterns that accumulate and fracture around the subject. However, in this 2015 painting, Thomas collages a set of eyes onto the figure, drawing attention to the artist’s gaze of the viewer. This strategy- collaging onto the figure- continues today, as Thomas obscures and asserts different features of the body to investigate the construction of identity and beauty.

Her photography and video work shared a large room in the exhibition.

From the museum about the wall of photos above (image is a section of the full wall)-

Photography has long played an important role in Mickalene Thomas’s work. As a student at Yale, in a class with David Hilliard, Thomas was encouraged to experiment with the medium, to explore a subject that came “from a vulnerable place.” This led to photographing her mother, early engagements with self-portraiture, and photo sessions with women close to her. Initially, Thomas’s photography was used as material in her collages and paintings, but over time, the artist has embraced her photographs as standalone artworks.

This wall contains many facets of Thomas’s photography practice, all “proof of an experience between her and her subject,” as writer Jennifer Blessing observes. Some of the photographs—like La leon d’amour (A Lesson of Love), 2008, and Le Déjeuner sur l’herbe: Les trois femmes noires (Luncheon on the Grass: Three Black Women), 2010— became springboards for Thomas’s most well-known paintings. Other photographs speak to Thomas’s success and visibility as a dynamic studio photographer, as in her commission for Aperture in 2019, Untitled #3 (Orlando Series), and in Madame Carrie, 2018, for the New York Times.

About the video installation pictured below-

For this eight-channel video, Thomas was inspired by Eartha Kitt’s 1953 song Angelitos Negros (Black Angels), in which the singer implores artists of religious devotion to paint Black angels and add their depictions to visions of heaven. “You paint all our churches, and fill them with beautiful angels,” a translation of the song records, “but you never do remember, to paint us a Black angel.” For Thomas, the song was a revelation, speaking to the heart of her artistic practice of celebrating and advancing joyful images of Black women. This video is a collage, repurposing found footage from YouTube and enlisting Thomas’s muses to perform, all coming together in fulfillment of Kitt’s wish.

“Angelitos Negros (Black Angels)”, 2016, Eight channel digital video

There is a section of the exhibition devoted to Thomas’s Resist series, which includes The Charnel House (Resist #5), 2021, pictured below.

About the Resist paintings from the museum-

Mickalene Thomas made her first Resist painting in 2017 for the Seattle Art Museum’s Figuring History, an exhibition focused on questioning distorted narratives of history through Black experience. Making new work, Thomas brought her extensive artistic toolkit of collage, her use or rhinestones and other craft materials, and her viewpoint as a Black queer woman to create a direct encounter with the civil rights era of the 1960s. Thomas has spoken of being especially inspired by the work of Robert Colescott, whose satirical paintings offered her a sense of permission and a voice to approach social events proactively.

In the Resist series, Thomas finds echoes of the past in the present, layering archival images from the civil rights era with images from recent protests and uprisings related to Black Lives Matter and other social justice movements. Of central importance in Resist is memory, the remembrance of lives that have been taken by police brutality and injustice. In the works on view in this gallery, protests, such as those in the wake of the killing of Michael Brown in Ferguson, Missouri, are seen in the context of images of activists like James Baldwin and Shirley Chisholm, as well as of photographs of race-based attacks on Black people from many decades

From the museum about The Charnel House

In this painting, the history of civil rights in the United States meets the open conflicts and struggles of the present. The surface is an accumulation of slogans: signs for the Black Panther Party’s free breakfast for children program join the names of Freddie Gray and Alton Sterling (both killed in encounters with police), as well as posters for Black Lives Matter and others from the March for Racial Justice held in September 2017 in Washington DC, specifically “Women of Color Have Always Led Change.” The collision of eras in the work is buttressed and sharpened by deep questions about art’s ability and responsibility to be an agent for political protest and change. Thomas interlaces the panel with patterns from Pablo Picasso’s The Charnel House, 1944-45,  a work that Picasso considered a depiction of a massacre and that (along with Guernica, 1937) is seen as the artist’s most direct engagement with the politics and horrors of the Spanish Civil War and, for some commentators, World War II and the Holocaust.

In 2017 Mickalene Thomas began using Jet magazine as a source in her work, specifically it’s nude calendar which used anonymous models.

From the museum about the series-

Thomas speaks of her Jet series as rooted in desire, in her openness to unapologetically love Black women: “I think there’s something to owning Black women’s erotica-us owning our sexuality needs to be validated as we own and love our own bodies, and want to be desired.
The Black female body is beautiful.”

“February 1976”, 2021, Rhinestones, glitter, charcoal, acrylic, and oil paint on canvas mounted on wood panel and oak frame

About the above work from the museum-

The original Jet calendar image for February 1976 featured a model in an interior populated with plants, one of which served to obscure her genitals. A decorative screen acts as a backdrop and the model is posed like an odalisque, right out of art history. In Thomas’s work, she intervenes dramatically in the scene, leaving the model mostly intact and expressive, while radically abstracting the plants and screen. For the painting’s debut at Lévy Gorvy gallery in 2021, the artist evoked both the grid of the screen and the plants in the space itself, filling the floor with mirrored tiles and greenery, as seen installed here.

 

Jet Blue #28, 2021 Rhinestones, acrylic paint, oil pastel, mixed-media paper, and archival pigment prints on museum paper mounted on Dibond with mahogany and Jet Blue #45 (Neon), 2024, Neon

This exhibition closes 9/29/24.

Sep 132024
 

Sadie Barnette, “Photo Bar”, 2022 (left) and Annette Messager “My Vows (Mes Voeux)”,1990, 106 gelatin silver prints, bound between glass and cardboard, black tape, twine and acrylic push pins (right)

The group exhibition Don’t Forget to Call Your Mother, currently at The Metropolitan Museum of Art, presents a variety of photography work from the museum’s collection. The artists explore new ways to take the medium further while exploring a wide range of subjects, often with a focus on capturing the past.

From the museum-

At a time when photographs are primarily shared and saved digitally, many artists are returning to the physicality of snapshots in an album or pictures in an archive as a source of inspiration. Drawing its title, Don’t Forget to Call Your Mother, from a photograph by Italian provocateur Maurizio Cattelan, the exhibition consists of works in The Met collection from the 1970s to today that reflect upon the complicated feelings of nostalgia and sentimentality that these objects conjure, while underlining the power of the found object.

Among the featured artists is Sadie Barnette, for whom photographs provide a portal to illuminate the forgotten history of the first Black-owned gay bar in San Francisco and her own father’s life as her 2022 work Photo Bar powerfully illustrates. Like Barnette, many of the artists in the exhibition seek to fortify the legacy of family histories, to emphasize the importance of intergenerational relationships, and to consider the ways in which knowledge and respect for the past can inform our current moment. Some artists such as Sophie Calle and Larry Sultan explore their own narratives to reveal the construction of desire, while others including Taryn Simon and Hank Willis Thomas examine histories that have shaped cultural and political dialogue. For some, including Darrel Ellis who utilized family pictures to negotiate the trauma of police violence, the personal is political. Deploying various strategies, these artists consider how a collection of images—like a talisman or an altarpiece—build relationships across time and can transform our understanding of the present.

Larry Sultan “Untitled Film Stills”, 1989, Chromogenic prints

Larry Sultan’s work stood out, as did the museum’s caption (below) that included quotes from the artist.

“It was as if my parents had projected their dreams onto film emulsion. I was in my mid-thirties and longing for the intimacy, security, and comfort that I associated with home. But whose home? Which version of the family?”
-Larry Sultan, 1992

In the late 1980s Sultan rephotographed and enlarged single frames from 8mm films his parents made during family vacations three decades earlier.

The artist later explained the genesis of the work:

“I can remember when I first conceived of this project. It was 1982 and I was in Los Angeles visiting my parents. One night, instead of renting a videotape, we pulled out a box of home movies that none of us had seen in years. Sitting in the living room, we watched thirty years of folktales-epic celebrations of the family. They were remarkable, more like a record of hopes and fantasies than of actual events.”

This exhibition closes 9/15/24. The museum’s website also includes images of all of works included.

Aug 212024
 

Marilyn Moore, UAW Local 1112, Women’s Committee and Retiree Executive Board, with her General Motors company retirement gold ring on her index finger, (Youngstown Sheet & Tube Co., Lear Seating Corp., 32 years in at GM Lordstown Complex, assembly plant, van plant, metal fab, trim shop), Youngstown, OH, 2019 from “The Last Cruze” 2019

Frances Turnage, UAW Local 1112, Women’s Committee, holding her 10, 15, and 20 years of service General Motors company anniversary gold bracelets in her dining room, (34 years in at GM Lordstown Complex, paint shop) Youngstown, OH, 2019  from “The Last Cruze” 2019

LaToya Ruby Frazier: Monuments of Solidarity, currently on view at MoMA, presents several of the photographer’s bodies of work. Documenting her family, her town, and the hardworking people of several communities- she is telling the important stories of people whose lives are often overlooked.

From the museum about the exhibition-

“For this reason, it is incumbent upon me to resist—one photograph at a time, one photo essay at a time, one body of work at a time, one book at a time, one workers’ monument at a time—historical erasure and historical amnesia,” says artist-activist LaToya Ruby Frazier. Born in 1982 in the steel manufacturing town of Braddock, Pennsylvania, Frazier has used photography, text, moving images, and performance to revive and preserve forgotten stories of labor, gender, and race in the postindustrial era. LaToya Ruby Frazier: Monuments of Solidarity surveys the full range of the artist’s practice, highlighting her role as a social advocate and connector of the cultural and working classes in the 21st century.

For this exhibition, Frazier has reimagined her diverse bodies of work as a sequence of original installations that she calls “monuments for workers’ thoughts,” which address the harmful effects of industrialization and deindustrialization, the healthcare inequities facing Black working-class communities in the Rust Belt, the ongoing water crisis in Flint, Michigan, and the impact of the closure of a General Motors plant in Lordstown, Ohio. Monuments of Solidarity celebrates the expressions of creativity, mutual support, and intergenerational collaboration that persist in light of these denials of fundamental labor, human, and civil rights. As a form of Black feminist world-building, these nontraditional “monuments” demand recognition of the crucial role that women and people of color have played and continue to play in histories of labor and the working class.

“The Last Cruze” display

About The Last Cruze from the museum-

“A monument to the working-class people in this country,” as Frazier has characterized it, The Last Cruze was created in solidarity with the United Auto Workers Locals 1112 and 1714 in Lordstown, Ohio. In 2018 General Motors decided to cease North American production of the Chevrolet Cruze, leading to the “unallocation” and shuttering of the Lordstown assembly plant. Collaborating with Locals 1112 and 1714 members, Frazier made photographs that documented union-led efforts to prevent the closure.

Here more than sixty portraits of white, Black, and Latinx workers as well as images of factory labor are paired with printed excerpts from interviews Frazier conducted. These photographs and texts are displayed on a massive cadmium-red structure that resembles both an assembly line and cathedral buttressing. Framed by walls painted in two blue hues to match General Motors’ logo colors, a film featuring photographs by autoworker and photographer Kasey King follows the very last Cruze coming off the assembly line and the employees whose livelihoods depended on the plant.

“Self-Portrait with Shea and Her Daughter Zion in the Bedroom Mirror, Newton, Mississippi”, from the series “Flint Is Family, Part II”. 2017

“John Frazier, LaToya Ruby Frazier, and Andrew Carnegie”, 2010

This exhibition closes 9/7/24.

Aug 152024
 

The images above are of Terence Gower’s El Muro Rojo (Barragán), 2005, from the group exhibition Color Effects at Galerie Lelong in NYC last year.

From the artist’s website about the work-

A large black and white photograph of the roof patio of the Casa Barragán is mounted on an enormous red wall. The photograph is a copy of Armando Salas Portugal’s famous 1953 photograph (this time commissioned from architectural photographer Jorge del Olmo), and shows a corner of Luis Barragán’s roof patio with its famous coloured walls reduced to grey tones. The work separates a tonal and planar understanding of the architecture from the “emotional” encounter with colour that Barragán aspired to.

From his statement about his practice-

I work on a number of bodies of work at once, each developed over several years. In the past decade my work has focused on a critical re-reading of the modern movement and its utopian bent. A desire to reexamine the notion of progress—a term corrupted by the excesses of technological modernism—has fueled my research on the post-war period and has led to a search for models from the past that might still be relevant today.

Below is the Armando Salas Portugal color photograph referenced by Gower’s work.

Armando Salas Portugal, “Barragán House”, Mexico City, 1948. View of the roof terrace in the late 1960s. Image via Barragan Foundation

Armando Salas Portugal is known for his photographs of the Mexican countryside and the architecture of the city. He captured the work of several famous architects, in addition to Luis Barragán’s projects.

From Wikipedia about the influence of modernism on Barragán and his concept of “emotional architecture“-

Barragán visited Le Corbusier and became influenced by European modernism. The buildings he produced in the years after his return to Mexico show the typical clean lines of the Modernist movement. Nonetheless, according to Andrés Casillas (who worked with Barragán), he eventually became entirely convinced that the house should not be “a machine for living.” Opposed to functionalism, Barragán strove for an “emotional architecture” claiming that “any work of architecture which does not express serenity is a mistake.” Barragán used raw materials such as stone or wood. He combined them with an original and dramatic use of light, both natural and artificial; his preference for hidden light sources gives his interiors a particularly subtle and lyrical atmosphere.