Jun 122024
 

Lubaina Himid’s solo exhibition Street Sellers at Greene Naftali is filled with gorgeous paintings, but there is so much more to the work. Through the experience of sounding out the phonetic signs and reading what’s written behind them, the viewer is given a chance to go beyond the surface for a glimpse of the inner worlds of her subjects. It’s like receiving a beautifully wrapped gift and realizing it was only a prelude to the wonders inside.

From the gallery-

Himid’s latest cycle of paintings affirms the dignity of work through depictions of vendors who ply their wares, elegantly dressed and equipped with the tools of their particular trade. The figures emerge from a rich blend of temporalities and points of reference: from the hawkers that remain street-level fixtures of urban life, to popular prints of merchants and peddlers dating back to 17th-century London as rare documents of the working class. The genre of the full-length portrait—linked to aristocrats and monarchs—is also recast with new protagonists, shown on a grand scale and fully at one with their respective métiers. Asserting the centrality of Black subjects to art historical arenas long denied them, Himid frees herself to invent what the archive lacks: “I paint it into existence.”

Each canvas is paired with a work on paper ingeniously printed to mimic a cardboard sign, embellished with painted motifs and phonetic letters that induce the viewer to read aloud—uttering the sales pitch to lend the exhibition an informal soundtrack. The prints are double-sided, with the backs revealing the sellers’ true thoughts that go unsaid. Often romantic or wistful, those inner monologues betray their attachment to the goods they carry, which Himid renders with lapidary attention to an egg’s speckled surface, the weave of chair caning, the ribbed interior of a cowrie shell. Objects here are charged like talismans—vectors of connection that are meant to change hands.

That intimacy extends to Himid’s paintings on domestic objects: from portrait heads on discarded dresser drawers to miniature vignettes on found crockery. Opening a drawer is an everyday revelation, an airing out of hidden depths, and Himid has described it as an ideal container for “lost or forgotten lives”—a compartment to hold the “memories of people whose names no one had bothered to write down.” China plates and platters are likewise tied to acts of routine encounter, which Himid overpaints with subtle disruptions to their polite decorum. One thrifted ceramic sports a tongue, another a single molar—the first pieces of a planned New York Dinner Service the artist will source locally over time, then emblazon with every part of the human body as seen from inside. Faintly troubling yet also convivial in their nods to communal space and shared endeavor, the works extend Himid’s career-long project of “interrogating narratives about the desire to belong.”

This exhibition closes 6/15/24.

Jun 072024
 


Kurimanzutto is currently showing two bodies of work from Argentinian artist Marta Minujín’s remarkable and varied career. The brightly colored soft sculptures are captivating but the darker pieces provide an intriguing balance.

From the press release-

“Easel painting is dead,” Marta Minujín explained in 1966, “Today man can no longer be satisfied with a static painting hanging on a wall. Life is too dynamic.” This pronouncement on painting’s demise centers a “death v. life” dialectic that propelled Minujín’s artistic experiments throughout the tumultuous 1960s. Her pursuit of a radically dynamic and temporal art that could, in her own words, “register changes that take place minute by minute” turned Minujín into a trailblazer of happenings, performances, participatory environments, and mass media art in her home country of Argentina as well as in France and the U.S.

Such a pioneering trajectory was first set into motion by two bodies of work created before 1965: Minujín’s soft sculptures, known as “Los eróticos en Technicolor [The Erotics in Technicolor]” and her chthonic paintings and assemblages in an informalist style. Together these discrete chapters of her oeuvre form a tensely intertwined conceptual dyad ruled by opposite forces, Eros and Thanatos, respectively. Their common ground—what they evoke as a site registering changes—was the body. Both series generated radically anthropomorphic artworks while implicating the body of the artist, the viewer, and the body politic, too.

For the first time since 1963, when Minujín’s informalist assemblages shared her Paris studio with “Los eróticos”, these two series of work have been brought exclusively together, allowing for their dialogue on the vulnerabilities and joys of the embodied condition to unfold. They speak of crises that go well beyond painting’s purported expiration—houselessness, chronic disease, ailing democracy, and the sexual revolution, among others—and that, though proper to the 1960s, resonate with present circumstances. Yet, by virtue of their Janus-faced nature, Minujin’s early works also suggest the possibilities of community, healing, and jubilant defiance before such upheavals and predicaments.

This exhibition closes 6/8/24.

Jun 072024
 

It was great to see new work by Keya Tama and his partner Isolina Minjeong at Court Tree Collective in Industry City. I last saw Tama’s work in Los Angeles in 2019. The woven and ceramic pieces they have created for Defender are charming and reflect their personal backgrounds. The couple have also kept the prices low to encourage younger collectors.

From the gallery-

Court Tree Collective proudly presents “Defender”, a duo exhibition by Isolina Minjeong and Keya Tama. These two young artists work by blending the old with the new and by infusing their cultural heritage into their creations. This new body of work breathes fresh life into traditional art forms. Their work is a vibrant reflection of their identity and experiences, enriching the viewer with diverse perspectives and narratives. The title “Defender” is for upholding traditions in a modern world. The exhibition features folklore history through ceramics, paintings, and tapestries. Combining traditional art forms, while incorporating elements of pop culture brings to light the protection of the past. Exacting the moment of when history becomes relevant in both the past and future.

Playing off each other’s strengths has unified the work as something special. Not only as two artists in pursuit of creating together, but in working in the present to bring a unique perspective on art history.

“Defender” is an exhibition of their collaborative language. Through tapestries, paintings, muralism, and ceramic sculptures, Keya and Isolina protect each other’s hearts. This is their first duo exhibition in New York.

This exhibition closes 6/8/24.

 

Jun 072024
 

For Kazuyuki Takezaki’s exhibition Before Spring at 47 Canal, he presents distinctive versions of the landscape around his home in Marugame,  Japan.

The press release provides more detail-

…His current painting practice is deeply informed by the landscape around Marugame, with its plains ringed by low mountains in the distance. Often employing a grayish, chalky palette highlighted by blushes of orange shading into purple or white, he paints studies of plant life or mountain ridges as quickly rendered silhouettes that evoke miniature frescoes. In another body of work, he attaches canvas to a board and then sets out in his van to find a spot in the countryside, where he records his impressions in situ using oil stick. Comparing this practice to old men playing board games outdoors, he often spends several days on these “Board/Table” pieces, trying to keep up with the atmospheric conditions as they change hour by hour and day by day.

Both the canvases and the “Board/Table” pieces retain an element of the windowness of the earlier works in allowing for a coexistence of transparency and opacity. “At dusk, I often see the town horizontally divided into upper and lower halves by transparent and opaque color,”
Takezaki writes. Sometimes the sky looks like “solid gouache” while the town and trees are shot through with light, while at other times it’s the sky that takes on “a deeply transparent color” against the dark shadow of the town. The bands of color that occasionally bisect the small canvases at odd places, suggesting a horizon line but also arbitrary erasures, allude to this effect. They also come, Takezaki says, from a desire to work with multiple images at the same time. In a sense his works replicate the visual noise that accumulates on the surface of a window—replicate the agency of the window itself in simultaneously framing and interfering with the view.

But there is also a subtext to the works that pushes them beyond the tradition of the landscape-ranging from literati ink scrolls to amateur Sunday paintings and everything in between—into something that feels urgent and timely. According to Takezaki, the land around Marugame is dying. He can see it clearly in the sprawl being constructed in the plains, which drives away animal life, and the effects of fertilizer and other chemicals on the vegetation. The immediacy he strives for in his paintings—the way he tries to take everything all in at once, including the particles in the air and the brilliant light that illuminates the trees at dusk—is also an act of bearing witness to nature as a liminal zone between the worlds of the living and the dead. Communicating a profound yet fleeting sense of place, Takezaki’s windows onto this constantly shifting environment are also reflections on time, memory, and the porous overlaps between subject and object.

This exhibition closes 6/8/24.

Jun 072024
 

“1 on 1 (2 Face a Covert Bully)”, 2024, Oil, acrylic, and graphite on linen

“Larva Stage (Exposed to Linger)”, 2024, Oil, acrylic, and graphite on linen

“Larva Stage (Exposed to Linger)”, 2024, Oil, acrylic, and graphite on linen (detail)

“Routine Maintenance (Your Mouth Comes Second)”, 2024, Oil, acrylic, and graphite on linen

“Cute Ones, Abducted”, 2024, Oil, acrylic, and graphite on linen

“Cute Ones, Abducted”, 2024, Oil, acrylic, and graphite on linen (detail)

Stefanie Heinze’s paintings at Petzel for MORTAR (the cute ones shouldn’t go unnoticed) have a lot of layers- both in paint and detail. What they mean may depend on your own interpretation. The poem below by Sophie Robinson or this interview with herself may provide some clues.

From the press release-

SWEET SWEET AGENCY by Sophie Robinson

the candy here is hard & filled & there is nothing i love more
than to be treasured. if nobody’s watching i just do nothing: lie down
don’t hardly breathe, keep my face in careful stillness not to crease
its cute forgettability. the world is full of edible munchkins & it is my life’s work
to work out how to stay creamy on the inside, how not to sour myself
up with little nips of this or that or otherwise cut holes in myself thru which
to be seen. i must learn to love what i cannot know: the wide bleached anus
on a porn blog, the insane demands of toddlers, the desire for moderation or
slimness of affection, the reasons lovers leave, the trash my cat brings back,
the crack of footsteps in the woods at night, why the killer kills.
i learn it all the hard way but fwiw
i would never snap the rabbit’s neck again
i would rewind i would keep it every time

Following the artist’s relocation from Berlin to New York this past year, Heinze’s newest suite of works investigates systems of knowledge and truth, challenging received notions of representation.

Heinze considers mortar as a site of genesis, the container of beginnings, from which raw materials are processed. Mortar can be the sound of aggression, bombardment, a foil or a threat. Mortar and pestle, a receptable for grinding ingredients, a cup for holding and crushing hard, like the grinding of teeth, or the moment infatuation becomes obsession, when yearning turns from tender to brutal. The paste which binds building blocks together, holding and distributing weight, sometimes decorative, composed of cement, water and sand. Paint is mortar, the built environment is mortar, the grind is mortar, decisions are sealed in mortar, and so is the longing for something even better and bigger and harder.

Heinze starts with small-scale drawings and collages, which are translated to large-scale tracings, undergoing several transformations as her canvases take shape. Rendering her surfaces over several months, layers of line and color are suspended in scenes at once frozen and in motion. Heinze works with a sense of suspicion, disputing the power of images. Her depictions are at times plush, like her floating, 🥹-bodied cherubs, or sharp and dense, like her reckless, airborne cinder blocks. Heinze’s pictures lend expanded, fragmented associations to her subjects, both stony and swaddled, heavy and buoyant. Heinze’s works negotiate categorization, neither pure figuration nor abstraction. Language hits a limit here, reaching for the means to describe–an enzyme, a digestif–where words fail. Heinze strives for a more empirical vocabulary, generating fields of sensation.

Interested in divination practices, ranging from tarot reading to online “spiritualist” influencing, the artist creates images motivated by imagined futures, drawing on both medieval and New Age “Youtubian” utopias. Influenced by the theory of the third hand in painting, the experience of transcendence which overtakes the artist at that critical point of flow state absorption, Heinze leans into this tradition of mysticism. Heinze allows the pieces to reveal themselves over time, creating kinetic, shifting pictures that trip expectation. Heinze builds tender worlds, in which instinct and environment coalesce in new impossibilities.

This exhibition closes 6/8/24.

Jun 072024
 

“Nathan (Venise) III”, 2024, Oil on canvas

“Le ciel est bleu, les montagnes sont vertes”, 2024, Oil on canvas

“Ce soleil est la mer tout entière de mon enfance”, 2024, Oil on canvas

“Le Sporting”, 2024, Oil on canvas

Christine Safa’s paintings for These are the days I (have) love(d) at Bortolami’s upstairs gallery, capture the way memories often feel. The figures emerge from her canvases in a beautiful, dreamlike haze.

From the press release-

Painted from the memories of time spent in and around the Mediterranean, Safa returns to the studio, distilling these instances, rendering intimate landscapes, portraits of friends, lovers, and reminisced occasions. At certain moments, the human body sublimates into landscape—a shoulder becomes a mountain, or the horizon blends with a profile—moving in and out of one another. In Safa’s words:

“I see my paintings as tributes, fragments of memories, that which remains. That’s what I paint, what’s left. As I paint, I give birth to the silhouette, the shape of the ruins of memories which both greet and are the victims of time; which for me means my experience of these interior landscapes.”

Layered imagery adjoins distinct recollections as Safa refracts them through her body and mind in her attempt to record them as precisely as she can. Each title furthers our understanding of the artist as both painter and poet, acting as poems unto themselves, enhancing the meaning she seeks through paint and pigment.

Safa’s use of color and texture play a pivotal role in achieving the dreamy poeticism in her work and harken back to the influence of 15th century Italian painting and its relation to frescoes. She achieves her vibrant pallet by mixing pure pigment with oil, and creates plaster-like surfaces with rabbit skin glue and marble powder. This chalky, thickened substrate allows her to probe the canvas, to carve and scrape in her search for the image. The process is rightfully a slow one, as Safa forever encapsulates these fleeting moments into canvas, and her practice thus reveals itself as the poetic investigation and recollection of time passed.

This exhibition closes 6/8/24.

Jun 012024
 

Wealthy figures gaze into the distance while holding strange pets in AES+F’s exhibition of paintings Inverso Mundus: Chimeras at Sargent’s Daughters. The Russian artist collective’s creations act as a commentary on the excesses of the privileged class.

From the press release-

Inverso Mundus: Chimeras, will present a series of never before seen paintings, correlated to images and themes from Inverso Mundus, their video installation and performance work that premiered at the 56th Biennale di Venezia in 2015.  This marks the first presentation of the group’s work to feature exclusively paintings. Produced in the style of the Old Masters, these works present the groundbreaking and challenging work of AES+F in a new medium for a new audience.

AES+F works in photography, video production, sculpture, and painting with the goal of creating large-scale narratives that explore our contemporary global landscape and its culture, vices, and values.  First founded in the former Soviet Union in 1987, they have shown at major institutions across Europe, Asia, and the United States.  Their painting practice, produced collectively in the group’s Berlin studio, employs hyper-realistic oil painting techniques to mimic the digital glossiness of their video and digital work, tethering their complex renderings to the two-dimensional and the handmade.

Inverso Mundus takes as its initial reference point the sixteenth-century Carnivalesque engravings in the genre of “world upside down,” an early form of populist social critique that emerged with the advent of the Gutenberg press. This body of work presents contemporary life turned “upside down,” depicting a tragi-comic apocalypse where social conventions are inverted to highlight the unspoken premises of our social contract.  In the Chimeras series, various archetypes of contemporary life are portrayed cradling uncanny monsters on their laps like cherished pets. The series asks viewers to confront the monstrous contradictions we all hold dear in contemporary society.

In the wake of Putin’s re-election, the violence against dissidents such as Aleksei Navalny, and the recent amplified persecution of artists across Russia, AES+F’s critiques of the oligarchy, power, and military aggression are particularly pointed. Their public stance against the war in Ukraine has made them a target, and informed their decision to leave Moscow and relocate to Berlin in 2022.  This exhibition brings AES+F’s groundbreaking and urgent work to New York, adding new context to the international conversation.

This exhibition closes 6/1/24.

Jun 012024
 

“Tundra #8”, 2024, Silk and dye

“Lava Fields #23”, 2024, Silk and dye

Hildur Ásgeirsdóttir Jónsson’s current depictions of the landscape in Iceland for Lava Fields and Tundras at Tibor de Nagy are created using a three part process. She first takes photos, then projects them to create a painting on thread, and finally the thread is transferred to a loom. The results are dreamy.

From the press release-

A painter and textile artist, Jónsson uses the unique and active landscape of Iceland as the source for her works. In the current exhibition, she focuses on lava fields, made from recent volcanic eruptions on the Reykjanes Peninsula, in eyeshot of the artist’s Icelandic home in Keflavik and tundras which are arctic deserts, near Melrakkasletta, in northern Iceland, just below the arctic circle. In recent years, Jónsson has observed these evolving and tumultuous aspects of the Icelandic landscape and translated it into her painted and woven works.

Jónsson travels to her part-time home in Iceland several times a year. There she takes photographs and makes preliminary studies. Back in her studio in Ohio, she enlarges and projects the images, reworking them until she has the desired composition. She begins each work by painting the images on the loose silk threads – next these hand painted warp threads are transferred to the loom. The weaving then commences and the image is combined with the woven weft horizontal threads. Jónsson’s practice is squarely at the intersection of weaving and painting, where she deconstructs elements of both processes. The hybridized results blur the boundaries and sit comfortably between fine art and craft.

This exhibition closes 6/1/24.

May 302024
 

Beverly Semmes’ exhibition Cut Paste, at Susan Inglett Gallery, expands on her previous work with new textures and fabrics. A red velvety robe hovers behind a sky blue painting containing a wave of blond curls and a partial eye looking out at you. Two pairs of hands on yellow mirror each other.  Duplicates appear again in the paintings adorning textured vests sewn to a gauzy orange fabric.

The materials enhance the details of their attached paintings, but they also create questions about their meaning. What is the purpose of the robe, the high heels, manicured nails, the fake (or real) white fur – do they represent luxury or the illusion of it?

From the press release-

I begin by drawing and painting on an image from a porn or fashion magazine page. I then use scissors and tape to further separate the image. from this context/environment. A new image is born from these parts, most of which belong to my longtime friend Nikie, who modeled in the early 2000s. The pair of hands, the foot in a shoe, those are all Nikie’s.

—Beverly Semmes

In Cut Paste, Semmes ups the ante in her perennial mixing of mediums, found images, scale and techniques. Early on Semmes brought her roughhewn ceramic pots literally into the folds of regal wall-to-floor sculptures, her signature works, setting them out like buoys in the pooling fabric. Now paintings enter the fray, no longer separate but equal. While several large paintings are presented conventionally, others are treated as accessories to the fabric pieces, where they appear at chest height. Smaller than a breast plate, too large to be a pendant, the odd coupling trades in the artist’s long standing engagement with Surrealism and the absurd. One of the assemblages has a companion piece–a full-size, independent version of the “worn” painting–amplifying the dialogue between historically cisgendered sewing and painting, the one grounded in the here and now, the other conjuring a world apart. The paintings are themselves hybrids resulting from a recursive process of hand painting on iterative hi-res scans of the cut, pasted and taped magazine drawings. But paint has the final word, variously altering, accentuating and concealing what lies beneath.

The group of work as a whole is set to the rhythm of repetition through doubling and Rorschaching. A pair of wall-mounted twins in orange organza, standing shoulder to shoulder like choir boys, wear matching paintings. Doubling down, the small canvases feature a mirrored composite image involving photographic and painted bare legs, red pitchers, a sofa and stripes. The image has then been further altered–abstracted–by its upended presentation as a vertical when it actually reads horizontally. The fluid positionality carries on throughout the exhibition in the way Semmes toggles between abstraction and figuration, digital or painted illusionism and IRL, pitchers and stilettos, dressed and undressed, power and vulnerability. Here Semmes levels the playing field, using her favorite models along with long-coveted fabrics, shapes, objects, and patterns as fodder for an unhinged formalism. Her restless process of cutting and pasting leads the way.

This exhibition closes 6/1/24.

May 252024
 

There are many little stories within Sascha Mallon’s lovely installation for Wolf Tales, on view at Kentler International Drawing Space. It includes sculptures and drawings, with pieces emerging from the walls. Each little section captures the imagination.

The press release below includes a poem by Erich Fried, as well as a more detailed discussion on the artist’s motivations and process.

WOLF TALES

“It is madness
says reason
It is what it is
says love
It is unhappiness
says caution
It is nothing but pain
says fear
It has no future
says insight
It is what it is
says love
It is ridiculous
says pride
It is foolish
says caution
It is impossible
says experience
It is what it is
says love.”
– Erich Fried

This installation synthesizes the artist’s engagement with drawing, glazed porcelain, and mohair silk crochet yarn, bringing all these elements into one monumental work that flows around the edges of the space. For Wolf Tales, Mallon is going back to her roots of drawing after being actively engaged with molding, firing, and glazing porcelain objects. In this exhibition she is primarily a draftsman on a quest, mirroring the main heroes of the story as they go through transformations. Going back to drawing in this more monumental format signifies for Mallon her long-cherished wish of making this method more dynamic, forgetting its static nature, and allowing drawings to flow.

The titular wolf is an ambivalent embodiment of spirit and energy that is at first at odds with a human presence of a girl and then goes through a series of spiritual and physical changes, inner and outer shifts. In his newly published autobiographical book, Japanese author Haruki Murakami devotes significant attention to how a narrative of a novel shifts when characters are presented indirectly versus being contemplated from within their own mind-frame. In her drawings for this exhibition, Sascha Mallon likewise changes the degree of her engagement with the heroes and heroines whom we see. Themes of belonging, sustainability, mistrust, loneliness, and connection are based on narrative points presented through figures of a human girl, a wolf, a raven, and others. Yet Mallon uses her subtle drawing skills to connect disparate parts of the narrative so that we can subconsciously see the connections and let the story unfold in our own time. The tale we see is one that stays with a viewer long after they leave the space. Drawing in motion is what this presentation underlines, tying all the elements together in one mandala directly drawn on the wall by this practicing Buddhist. The drawings are airy, frequently working with and playing with a negative space.

As do many artists, Mallon creates narratives based on issues she faces in her life, and as a Buddhist she thinks often about one’s perception of reality, how we create reality, how we can make a better world by changing the mind. She is fond of questioning rather than responding, leaving spaces for stillness and freedom for the viewers. Mallon’s body of work does not develop from project to project, it is one big story that keeps changing and transforming itself. To an observer, it is more of a conversation that she continues having with herself by visual means, artistic practice presented as a gestational thought process. You do not know where it starts and where it ends; it is fluid and dynamic.

As a story, Wolf Tales also develops on multiple planes and in multiple temporal frameworks. It is not a fairy tale, but rather an artistic representation of ideas and feelings, thinking through the poem by Erich Fried, which has occupied a special place in Mallon’s life for many years. Out of all of these narratives and feelings, she weaves characters and stories in the way that fairy tales do. There are no solutions. It’s about what is happening with our lives and our emotions, and it is complex. In the seminal analysis of fairy tale structure that Vladimir Propp published in 1927, the author outlines seven main characteristics important for a fairy tale (Zaubermärchen ): miraculous helper, miraculous spouse, miraculous adversary, miraculous task, miraculous object, miraculous power or gift, and other miraculous motives. In our time we need to emphasize the importance of miraculous, which could be understood to mean harmonious, compassionate, human.

Mallon is not a research-driven artist, as what we see on the walls is transmitted (or unearthed?) through sitting still and reflecting upon dharma talks and her work as a resident artist at The Creative Center at Mount Sinai Hospital. Working with people who have limited capacities affects Mallon, bringing an existential degree to her contemplation of humanity, anger, attachment, and suffering. A native of Austria, she studied art therapy, but ultimately developed her own intuitive technique of drawing and sculpting in order to perfect what she needed to say. This self-taught quality and a certain remoteness from the official and often overtly commercial art system creates a space for honesty, deep engagement, and compassion in Mallon’s works. Being informed by the understanding of larger and more painful experiences influences one’s ability to look at life. Mallon’s life informs her works and vice versa. Even with her patients she tries to find the healthy part and work with it.

Miraculous is an element of the drawings around us. Sascha Mallon offers to bring each of us home, just as a wolf and a girl who are tied in an ambiguous, but ultimately symbiotic relationship are able to do. What is the alternative if we turn away instead of looking into each other’s faces? Compassion is an essential part of Mallon’s work, a quality that we see less and less of in the polarized society of today’s United States. For the artist, an enemy that is initially perceived on the outside turns out to be an enemy on the inside. In this story, the lines get blurred, become vague and nonessential: you don’t know any more if it’s describing a girl or a wolf. Yet the hope of the artist is that through her heroes we are able to move toward peace rather than confrontation.

—Nina Chkareuli-Mdivani is a Georgian-American curator, writer, and researcher living in New York.

This exhibition closes 5/25/24.