From the High Line’s website about the commission-
Teresa Solar-Abboud creates sculptures, drawings, and videos characterized by an interest in fiction, storytelling, natural history, ecology, and anatomy. In her work, she alludes to material entities in states of transformation and the tension between the organic and synthetic, interior and exterior, gestation and birth, and embryonic and advanced. Solar-Abboud wields these tensions as a tool, not to draw binary juxtapositions, but rather to suggest that they co-exist in a quantum world, in a constant flow state of evolution. This is articulated in her work through an interest in and re-imagination of life’s diverse and sophisticated networks—cultural, geological, industrial, and anatomical—and how these systems overlap or sometimes clash.
For the High Line, Solar-Abboud presents Birth of Islands, a new sculpture in her series of zoomorphic shapes inspired by animals and prehistoric life forms. Birth of Islands, is composed of slick, blade-like foam-coated resin elements that emanate outward from the pores of a muddy, gray ceramic stump. When visiting New York, Solar-Abboud was struck by the landscape—building after building rising from the soil in a fight for prominence, just as vegetation in the forest combats for sunlight in order to survive. Birth of Islands refers to this competitive ecosystem, while also evoking human anatomy: two yellow, tongue-like emanations have seemingly tunneled their way from underground onto the High Line. The forms are spoon-like in their appearance, concave or convex, depending on one’s vantage point. The result appears simultaneously post-human and primordial, sophisticated and elementary—a representation of our own unending transformation alongside nature’s ever-evolving state.
In a recent interview with Overstandard, she discusses her practice and specifically the use of cats-
Cats and dogs frequently appear in your paintings as stand-ins for humans, adding layers of humor and empathy. What inspired this choice, and how do these animals enhance the narratives within your work?
Cindy: I was trained in figure painting, and I was making figure paintings for many years. I found that when painting the figure, the dialog about my work became a conversation about identity politics. In my painting practice, that is not of interest to me. My interests lie in the human experience, not gender, or body type, or the color of someone’s skin. I’m interested in shared human connection, shared emotions like grief, pain, beauty, suffering, and joy. There are days I miss painting the figure and I can see it returning in my work again one day.
With that in mind… What do you think it is about cats that resonates so well with you?
Cindy: I love looking for the cats and dogs in old master paintings: they are always so weird and expressive. Even though they are in the background and very small, they have a lot to say. In my work the cats become the main character, I think it adds humor, and it’s easier for people to connect to the cat than a figure, which is interesting. There’s also a song I love, by one of my favorite bands, mewithoutyou. For some reason this part of the song ‘a glass can only spill what it contains’ always stuck with me…
A cat came drifting
On my porch from the outside cold
And with eyes closed, drinking
Warm milk from my bowl
Thought, “Nobody hears me, nobody hears me
As I crept in so soft
And nobody sees me, nobody sees me”
As I watch six steps off
In my mind I would always see this cat creeping along….not wanting to be caught. I think it’s about when we do things in the dark and think no one knows, God still sees.
Tania Figueroa‘s painting Oronym, pictured above, was part of a group exhibition at The Werk Gallery in St. Pete, Florida, in April of 2023.
About the artwork from the artist-
Expressing a point of view feeling restricted. Throwing your truth only between the lines. Not being able to express your thoughts openly because of fear, pressure or prejudice. In that restriction, we feel trapped, we feel with two faces. The one the world wants to see and the genuine face.
You might hear one thing, but what is it really saying?
The artist is currently part of the three person exhibition, Between Worlds on view at The Studio @620, also in St. Pete. The other Florida artists included are Sketzii (Ketsy Ruiz) and Alexa Espinosa (ArttByLexx).
From the gallery-
In Between Worlds, artists Sketzii, ArttByLexx, and Tania Figueroa bring together layered narratives of memory, identity, and cultural connection. Their work moves across genres and materials—painting, digital illustration, and mixed media—to explore what it means to exist in the spaces between home and heritage, past and present, tradition and personal truth. Each artist offers a unique lens through which to view belonging, storytelling, and the way art creates meaning across generations.
Sketzii is a celebration of her Puerto Rican heritage and the experience of living within the Latinx diaspora. Her bold, vibrant compositions honor communities that are often overlooked—uplifting stories of cultural pride, displacement, and the longing for connection that spans across geography and time.
ArttByLexx’s practice centers on her connection to ancestry and the inward journey of self-discovery. Her practice embraces nature’s rhythms and emotional depth, creating intuitive pieces that blur boundaries between past and present. Through her exploration of joy, grief, and transformation, her art becomes a spiritual and reflective space.
Tania Figueroa brings a rich history of movement to her visual art practice. Trained in classical ballet and theater, her work now lives in the textures of mixed media—combining textiles, sand, and paper to evoke memory, place, and care. Her pieces draw on deep personal experience, blending the sensorial and the sacred to reflect both resilience and tenderness.
Together, their work maps a shared space between worlds—charting stories of belonging, resilience, and the quiet beauty found in complexity.
This Saturday, 5/31/25, there will be a reception held from 1:00 PM – 3:30 PM with an artist talk at 2:30 PM.
Brazilian documentary photographer and photojournalist Sebastião Salgado passed away on May 23rd at the age of 81. His distinctive black and white images brought attention to previously unseen cultures, devastating humanitarian crises, and the struggles of workers, all around the world. Later, he turned his sharp focus to the remote natural world and its inhabitants.
The images in this post are from the 2014 documentary The Salt of the Earth, co-directed by Wim Wenders and his son Juliano Ribeiro Salgado. The film celebrates the artist’s life and career and focuses on several of his large projects.
Salgado also created Instituto Terra with his wife Lélia in 1998. The organization focuses on planting trees and restoring Brazil’s Atlantic Forest. The project began in on his family’s farmland, pictured below, before and after the restoration.
Below are additional images from Salgado’s environmental work seen in the film.
“Khola”, Mixed media, acrylic paint, fabric and collage on canvas
“Kanga Amricani”, Mixed media, acrylic paint, fabric and collage on canvas
The images above are from Fabric Secrets, Maurice Evans‘ solo exhibition of mixed media paintings, on view at Bridge Art Gallery in Wilmington until 5/31/25.
From the gallery-
Born in Smyrna, Tennessee, Maurice Evans discovered his artistic passion through music before transitioning to visual arts. After studying Fashion Illustration at the Art Institute of Atlanta, he pursued a career that blended bold colors, cultural narratives, and mixed media. In 1994, his independent career took off with a successful exhibition at the Black Arts Festival in Atlanta, leading to national and international recognition.
Evans’ work, often incorporating photography, painting, and sculpture, explores themes of music, culture, gender, and politics. His distinctive style has been showcased in numerous galleries, museums, and collections, including Hartsfield-Jackson International Airport and the Hammonds House Museum.
Residing in Atlanta, Evans continues to push artistic boundaries, living by the mantra, “Create art for art’s sake,” inspiring artists and audiences alike.
It’s also worth checking out his Instagram account where he posts videos of his process, as well as his most recent work.
Below are a selection of works from the artists and their statements about their work.
Moones Zeydabadi
Moones Zeydabadi
I make drawings and paintings depicting human and nonhuman figures in scenes of intimate encounter with each other and their environments. These narratives draw from deeply personal experiences which embody a more universal experience of being. I weave together fragments of recollection, imagined environments, and symbolic gestures to visually represent the complexity of identity and the way it shifts and fractures into new territories as one journeys through life.
My practice explores the liminal territory in which identity, memory and legacy seep through our collective subconsciousness. Through my interest in casting light on overlooked or forgotten stories, I infuse them with living qualities and complex non-linear narrative paths, I model a new, broader, and alternative space of belonging.
Foreground sculptures by Priya Dave
Detail from the interior of one sculpture by Priya Dave
Priya Dave
As an Indian, my art spectrum seeks to disrupt the cycle of disempowerment by integrating self-studied neuroscience research to explore the microbiology of the mind affected by culturally restrictive and arbitrary rules. The societal norms often resulted in mental health challenges, including depression and self-doubt, which left many struggling to trust their judgment or make decisions. Through my work, I strive to create immersive environments that map the brain’s physiological structure, fostering public engagement and raising awareness about mental health through a scientific and artistic lens.
My artistic practice encompasses various mediums, including painting, drawing, printmaking, immersive and video installations, and multi-sensorial experiences. Drawing from my Indian heritage, l often incorporate culturally and historically significant materials like kumkum, fabrics, and spices. These elements are deeply rooted in tradition and carry themes of memory, and identity. By transforming these materials into multisensory artworks, I reimagine their traditional meanings and bring them into contemporary conversations.
Through this fusion of culture and neuroscience, I create spaces that stimulate multiple senses, including sight, touch, sound, smell, and proprioception, encouraging deeper introspection. My work seeks to bridge the gap between personal experience and universal understanding, addressing the amalgamation of mental health, identity, and sensory perception. It is a reflection of my commitment to exploring how art can transcend cultural boundaries and inspire meaningful connections while fostering mental well- being and self-awareness.
Paintings by Abigail Dudley
Abigail Dudley
My paintings celebrate the singularity of perception and the way it entangles how one perceives the world. I am captivated by the slow build-up of forms and the subtle shifts in color that allow me to infuse a soft atmosphere of memory and temporal transitions into my paintings. My work is connected by my search for meaningful encounters with my surroundings through the act of painting, and a search to find surprising moments in life and painting.
My work focuses on the visual slippage between personal narrative and creating a space between harmony and contradictions of visual elements. Through this process, I tie together a space through intimate moments of perception. I aim to cultivate the idea of what it means to linger within a place and how that response can translate into a painting to act as a form of resistance to fast-looking in a culture that values a fast pace of life.
Work by Mikhail Shulga
Mikhail Shulga
My introspective nature is rooted in my identity as a Russian. Long winters and limited sunlight compel us to seek solace indoors, fostering a culture of deep spiritualism and reflection. Over generations, resilience has emerged from the hardships, shifting political regimes, and wars that define our history, further shaping this introspective tradition.
In my installations, I repurpose discarded electronics – objects imbued with nostalgia and unrealized promise. Once luxurious and cutting-edge, these items now lie abandoned on sidewalks. Many come from the ’90s and ’00s, my childhood years, when such technology symbolized hope for a better future. But that promise feels unfulfilled. While our lives have become more convenient, we are left grappling with existential questions: How does technology impact our sense of self and the meaning of human existence? Does the rapid advancement of technology amplify or diminish alienation, freedom, and authenticity? How do virtual spaces, social media, and digital communication shape our perceptions of reality, relationships, and identity? Perhaps the answers lie not in outside but in our own reflections. – “We don’t know what to do with other worlds. We don’t need other worlds. We need a mirror.” Tarkovsky, A. (Director). (1972), Solaris [Film].
Work by Emmanuel Aboagye
Emmanuel Aboagye
My work uses the language of painting to explore ideas of visibility and invisibility as it relates to issues of identity, memory and belonging in a post-colonial context. I explore the complexities of identity, be it class, race and nationality. I give agency to memory not as a tool to investigate the past but a medium for evaluation in the present. I investigate the nuances and specificity of the idea of belonging.
Having been trained as a painter, I employ modern sensibilities in engaging the materials I work with, utilizing them as a lens to examine notions of liberation. I work with materials like, acrylic paint, oil paint, brush, linen, canvas, sequence, wrappers, frost sheet, junk mail flyers, patterned plastic bags and electric iron. I consider the histories and attitude of the materials I work with. They are not merely tools but collaborators in an emancipatory process.
I lean on improvisation as a radical approach for self-liberation in my practice. This allows for spontaneity, fluidity, and the unexpected, reflecting my commitment to embracing uncertainty and possibility.
Paintings by Arend Neyhouse
Arend Neyhouse
My work weaves historical notions of art into the tapestry of our contemporary world. Specifically, while dealing with elements of myth and fable, I tell stories in the space of suburban America. As a consumer of fiction, and spending the majority of my life in suburbia, I explore the synthesis of these elements. My work exists at the crossroads of fable and familiar.
With my figurative paintings, I continue to explore realist arts position in the contemporary art world. I think that through the exploration of the mundane parts of our daily lives lies a time capsule for posterity – a captivating exploration of quietude transformed into an everlasting narrative.
My images exist in the in between. Moments before or after a great change. I am not trying to tell the whole story, but merely a single page, or even a single line; leaving whole worlds both before and after each image. A testament to the sense of sonder as the world churns around us.
Creating epic scenes through my technical approach and unwavering craftsmanship; humanity is laid bare. Through my art, I aspire to create not just paintings, but windows into the soul of our shared existence.
Head to the next page to see more of the artists from the show.
For Mia Fabrizio’s installation in the lobby of The Delaware Contemporary, Pull Up A Chair, she has created several sculptures that use domestic objects to explore a variety of social issues. It is part of the museum’s Winter/Spring three-part exhibition, Dinner Table.
From the museum-
Mia Fabrizio is an interdisciplinary artist creating mixed media portraits, freestanding sculptures and installations composed of building materials and domestic items. She carves away, mends, and cobbles together assemblages from a domestic landscape that is both nostalgic and full of pathos.
In these works, Fabrizio explores the power structures and cultural paradigms associated with, “having a seat at the table.” Fabrizio reveals how furniture conventions can grant power to the user. It is the “power to be seen, power to be heard, and power to contribute to the framing of a society” that Fabrizio aims to scrutinize. The chair sculptures become vessels for memories with details that reference labor, gender, and cultural constructs. Her multilayered constructions toggle between tearing apart and memorializing her personal experience. The assembly and material choices subvert the basic understood function of a “seat” and reveal illusions of functional space. She asserts that, “these seats are invitations in name only, token representations.”
Mama Liked the Roses links past to present by combining images and materials from Fabrizio family home with images collected from regions in Italy where her great grandparents had originated. The details within the piece reference labor, food, gender and religion.
And from the artist-
I am an interdisciplinary artist. Mixed media portraits, freestanding sculptures and installations are composed of building materials and domestic items. Multilayered concepts relating to identity and social constructs are presented through a variety of artistic mediums and processes. Consumed with hidden and exposed structure, my investigation of physical construction, cultural paradigms and their relationship, originates from the framework most familiar to me, the house in which I grew up. Contradictions within this space spark my desire to highlight the fluidity of perceived binaries, particularly those relating to feminine and masculine, public and private and modern and traditional.
Ascribing to the visual context of home as well as the ethos of homemade I paint, adhere, carve and chip away at plywood, drywall and paper. I vacillate between tearing apart and tenderly memorializing my personal experience, concurrently the work points outward to larger societal conversations around immigrant status, feminism, and queerness.
Take A Seat, at The Delaware Contemporary, presents three artists whose work focuses on aspects of domestic life. The sculptures in Adam Ledford‘s installation, and Debra Broz’s porcelain creations both explore items found around the house and encourage viewers to take a longer look beyond the initial familiarity. Sierra Montoya Barela‘s still life paintings, with their bright colors and unique compositions, balance out the exhibition.
From the museum-
The dinner table recalls memories of cuisine, traditions, faces. Many of these memories are not clearly outlined but are rather assembled together through the periphery of our experiences. At the edge are small details such as decor or furniture, all of which complement the feeling and evoke emotion that registers our memories of the moments. The settings themselves often define the sensibility of the dinner table. Working within and beyond these domestic settings, Sierra Montoya Barela, Debra Broz, and Adam Ledford each contribute their distinct techniques to a larger place setting, inviting visitors to reminisce on tables past and present.
Sierra Montoya Barela is a painter of modern-day still life, capturing the spaces we exist in, but specifically the life that exists alongside us. Barela’s use of perspective composes a portal of access, one that feels like a peephole into the domestic items that capture our impression of a space. Each painting offers a scene that imbues surrealistic comfort. Plants that grow as we move around them, food that waits to be consumed, isolated hands or feet that are suggestively attached to a body. Barela’s spatial acuity combined with her use of color and pattern is multidimensional and lively, highlighting the surroundings that outline our lives.
Also questioning elements of space, Adam Ledford melds multiple mediums together to create installations that are dimensionally varied. The mixture of sparse line work directly applied on the wall with hand-crafted, two-dimensional ceramic vessels create a composite scene of domestic familiarity. Evocative of furniture found in our homes, the drawings support the elegant pots that rest on their implied surfaces. The nature of the entirely non-functional dioramas are deceivingly simple; their whimsical nature feeding into our sensibilities of space and depth, while subverting those perceptions into new spaces of disbelief.
Debra Broz also works within the composite. Broz alters found porcelain sculptures, seamlessly combining various pieces together to craft new creatures altogether. These small figurines are reminiscent of lovingly coveted trinkets that decorate our shelves and tables. Broz leans into our memories, appropriating the figurines’ normal representation and twisting them into something fantastical. As an actual conservator of porcelain goods, Broz’s technical skill leaves little room for error; enabling her audiences to jump into the sublime and become collectors of her newly constructed tchotchke.
The Delaware Contemporary is currently showing several exhibitions that reflect on the theme of the dinner table. In one room Nicole Nikolich has created the installation Can I Please Eat In The Computer Room Tonight? which includes an old Macintosh desktop computer surrounded by her colorful textile pieces. The work evokes the nostalgia of a childhood spent eager to be on the computer, even in its then limited capabilities.
From the museum about the installation-
The dinner table is a place of routine and tradition, the daily ritual of which can consist of eating, sharing, and storytelling. However, the dining room is not always the location for eating a meal. Food can be served on the sofa in front of the TV or outside under the stars, and in Nicole Nikolich’s experience, these special occasions were spent in her computer room. Seeking solace as a young teen, there was an excitement in experiencing space and time alone. Nikolich reclaims this memory, reflecting on nostalgic moments through her textile practice.
Nikolich’s artistic interests varied until she taught herself how to crochet; a medium that combined her intrinsic interest in color and texture. Based in Philadelphia, she was jointly inspired by street art and the ever-increasing yarn bombing movement and so took her developing techniques to her surroundings. These early experimentations eventually led to larger projects and commissions; enabling opportunities to further explore the medium on an increased scale. Her bright colors, varied textures, and whimsical designs explode on different surfaces and in all types of environments.
Can I Please Eat In The Computer Room Tonight? is a site-specific installation in response to Nikolich’s sensorial memories, her retelling of these early moments of youth. Combining both two and three-dimensional textiles, Nikolich inserts her audience into a youthful memory that is both individually personal and collectively reflective. The space is transformed by Nikolich’s signature experimental style and bold color, constructing a portal into a textile explosion. In doing so, the installation offers audiences an opportunity to reimagine their adolescent abandon; those remembrances in which routine breaks and adventure begins.
And from Nikolich-
Can I Please Eat In The Computer Room Tonight? explores the positive and transformative view of tech from a preteens perspective growing up in the early aughts. This installation is a memorial to this fever dream of a time period where you could only access the internet in a specifically designated computer room, often decorated in brown hues and overstuffed with knickknacks and office supplies. This space, an escape to another part of your life, often felt like an oasis to explore who you were becoming for the first time without the microscope and confinements of adults and societal expectations. Swapping sandboxes for CD-ROM games and mixed tapes. Inside jokes with friends in chat rooms and staying up until way too late messaging your crush in your own secret language. Taking selfies on the front facing camera and looking at yourself in a slightly different way for the first time. Learning about yourself and the world all from the glow of a little square box in the middle of a little square room.
For AI Paintings, Matthew Stone‘s 2023 exhibition at The Hole’s Lower East Side location, he explored new ways of using the latest technology while expanding on techniques used in his previous digital creations.
Details from The Hole about this exhibition-
Two LED screens form the center of this show, displaying an unedited stream of novel AI outputs; a new painting every ten seconds. Corresponding in scale to the surrounding works on linen and functioning like smart canvases, these AI paintings transform endlessly and if you’re alone in the gallery, you will be the only person to ever see that version of the artwork.
Stone’s AI paintings—both the tangible on linen and the fleeting screenic pieces—are created through his training of a custom AI model on top of Stable Diffusion’s open source, deep learning, text-to-image model. By feeding it only his past artworks, Stone has created a self-reflexive new series of AI works that disintegrates the hegemony of the singular static masterpiece and problematizes the idea of ownership, or even what “the artwork” itself entails.
AI has become part of contemporary culture, used to solve real world problems and also create TikTok filters. It’s a tool and like a paintbrush it can be used skillfully or not. At the moment AI is throwing the art world into upheaval as artists explore its potential, galleries contend with its disruption of technique and presentation and collectors and museums feel the dissolution of authorship and ownership.
A second type of work makes its debut here, Radiating Kindness (Oil), a 3D printed, machine-assisted oil painting made in collaboration with ARTMATR labs in Red Hook, where MIT artists and engineers have come together to make innovative tools and tech. By leveraging AI, robotics, computer vision and painting scripts, their robot has created a traditional oil painting in three dimensions. You can see on the surface how the interplay between analog and digital mark making is eye-boggling.
The show also includes examples of Stone’s “traditional” technique, which is anything but: on the 13-foot wide linen painting, Irradiance, four nude figures dance over piles of strewn AI paintings. The figures in the foreground, reminiscent in choreography of Henri Matisse’s Dance (La Dance), 1910, are bodacious, athletic women, heavy and sexy like a Michelangelo marble while at the same time futuristic, weightless and splendid in impossible glass and metallic brush marks. Here Stone’s circular and sensitive approach is laid bare for the viewer, the references to art history, technology, culture, access and the pursuit for the intangible is almost overwhelming to grasp.
Stone’s approach points to the deeply interwoven nature of our offline and online lives today. He sees artists’ use of new technologies as necessary, with creatives deploying these tools in a manner that’s not motivated by big tech or financial gains, disrupting the algorithm by creating their own and exploring this new frontier without data-driven deliverables. Creating new context and room for human subjectivities and emotion in the shift from analog to digital that arguably has already occurred.
Below, in an interview for The Standard, he discusses using AI for this work further-
When working with AI, do you sometimes feel overwhelmed or do you always feel in control?
I have never felt fully in control while making art and I’ve always been back and forth between wanting to be and understanding the transformative and creative power of just letting go. The most exciting moments in my creative process have often been unexpected mistakes. Those happy mistakes have revealed something that can then be consciously amplified. Using AI creates lots of unexpected outcomes very fast. So as someone who likes accidents in this context of image making, it’s a good way to become accident-prone.
Do you consider AI as just another digital tool? Or does it feel more like a collaboration? In other words, do you sometimes feel AI might develop its own taste, point of view, conscience?
It’s a digital tool and I try to resist the urge to anthropomorphize it. But it’s difficult because it feels like such a paradigm shift and also sometimes like dreaming. I think that culturally speaking, we are moving in a direction that assigns these qualities of perceived sentience to AI even when more mundane actions are at play. It’s not clear to me how we will tell if AI has achieved general intelligence, but I think most people will assume it to be the case long before it actually happens, assuming that it does.
