Jun 192023
 

Robert Pruitt, “A Song for Travelers”

Brooklyn Museum’s exhibition, A Movement in Every Direction: Legacies of the Great Migration, is an opportunity to learn about an important period of American history, and see it interpreted through the eyes of twelve contemporary artists.

From the museum’s website-

Between 1915 and 1970, in the wake of racial terror during the post-Reconstruction period, millions of Black Americans fled from their homes to other areas within the South and to other parts of the country. This remarkable movement of people, known as the Great Migration, caused a radical shift in the demographic, economic, and sociopolitical makeup of the United States. A Movement in Every Direction: Legacies of the Great Migration brings together twelve contemporary artists to consider the complex impact of this period on their lives, as well as on social and cultural life, with newly commissioned works ranging from large-scale installation, immersive film, and tapestry to photography, painting, and mixed media. Featured artists are Akea Brionne, Mark Bradford, Zoë Charlton, Larry W. Cook, Torkwase Dyson, Theaster Gates Jr., Allison Janae Hamilton, Leslie Hewitt, Steffani Jemison, Robert Pruitt, Jamea Richmond-Edwards, and Carrie Mae Weems.

A Movement in Every Direction presents a departure from traditional accounts of the Great Migration, which are often understood through a lens of trauma, and reconceptualizes them through stories of self-possession, self-determination, and self-examination. While the South did lose generations of courageous, creative, and productive Black Americans due to racial and social inequities, the exhibition expands the narrative by introducing people who stayed in, or returned to, the region during this time. Additionally, the Brooklyn Museum’s presentation centers Brooklyn as another important site in the Great Migration, highlighting historical and contemporary census data about the borough’s migration patterns. Visitors are encouraged to share their own personal and familial stories of migration through an oral history “pod” available in the exhibition galleries.

About Robert Pruitt’s work, pictured above, from the museum’s wall information plaque-

“A Song for Travelers” celebrates the individual and Black collective experiences that have shaped the histories of rural East Texas and Houston’s Third, Fourth, and Fifth Wards. In this drawing-based on an early 1970’s photograph of a reunion of the artist’s family in Dobbin, Texas -sixteen people gather around a seated central figure about to embark on a journey. During the creation of this work, the masked traveler became a stand-in for Pruitt, who had recently left his hometown of Houston.

Pruitt often draws inspiration from his and others’ family photographs while examining historical events that have impacted Houston’s Black communities. Wearing costumes and adorned with items that reference various aspects of Black culture found in schools, social clubs, and religious spaces, the figures in the work reflect the numerous networks that remained and flourished in the South. Merging the Great Migration period with the present, Pruitt centers the Black neighborhoods across the southern region that served as safe havens and rich sites of cultural expression for migrants during the twentieth century. This link extends to today as many Black Americans leave the northern and western cities that once attracted their elders and return to the South.

Allison Janae Hamilton’s A House Called Florida, below, takes the viewer on a journey through part of northern Florida’s natural beauty.

From the museum’s information plaque about the video installation-

Allison Janae Hamilton produced the three-channel film installation A House Called Florida in her hometown region of northern Florida. The breathtaking landscapes of Apalachicola Bay and the swampy Blackwater Lakes of Florida’s Big Bend frame musicians, dancers, motorists, a Victorian house, and a slow resounding rhythm.

The artist references French Argentinian writer Julio Cortázar’s 1946 short story “Casa Tomada.” (“House Taken Over”) about ghosts that slowly take over a home and eventually push out its owners, room by room. Hamilton echoes the story’s theme of displacement with two regally dressed, spirit-like protagonists who move about the house engaging in mark-making and ritual performances. Hamilton’s film pays tribute to the Black Floridians who remained in the Red Hills and the Forgotten Coast regions, despite the racial violence and environmental precariousness they faced throughout the nineteenth and twentieth centuries.

Carrie Mae Weems‘ personal and moving contribution is in two parts- a series of photographs and a unique digital video installation.

The museum’s description of the work-

Carrie Mae Weems explores a painful family story: the disappearance of her grandfather Frank Weems, a tenant farmer and union activist who was attacked by a white mob in Earle Arkansas, in 1936. Presumed dead, he narrowly escaped and made his way to Chicago on foot, never again reuniting with his family. Frank Weems may have followed the North Star to Chicago. Weems’s series of seven prints, The North Star, makes an apt metaphor for Frank’s life. In Leave! Leave Now! Weems conjures the figure of her grandfather with a Pepper’s Ghost, a late nineteenth-century form of illusion first used in theater. By weaving historical events with fragmented family stories, photographs, poetry, music, and interviews, the artist reveals the tragedy of her grandfather’s disappearance and the aftermath.

This exhibition will close on Sunday, June 25th, 2023.

Apr 222023
 

cabeza güera, 2019 Glazed ceramic and crochet cotton

“encuero”, 2022-2023, Crochet leather and copper; “gotitas”, 2023 Agate, glazed ceramic, plasma cut metal, steel, onyx, palm, and seed podand; “telaraña de cobre”, 2020 (web in upper corner)

“trastes ceramica”, 2023 Glazed ceramic, gourds, crochet copper wire, and limpet shell

There’s only two days left to see ektor garcia: esfuerzo at James Fuentes. The enchanting sculptures inspire curiosity and encourage the viewer to imagine the story behind the work while also admiring their construction.

From Art Daily about the exhibition-

Each of ektor garcia’s exhibitions are more like a marker of a moment of pause in his work, rather than a presentation of something complete or discrete. In this way his works are evidence of a continual natural progression, as things build on top of each other, evolving. In relation to the specific time and place of this newest exhibition; it marks a cyclical continuation of the garcia’s presentations at the New Museum in 2017 and Sculpture Center in 2019—both of which moments in the artist’s life when he was traveling a lot, largely moving between Mexico, being on the road, and New York, specifically. This is the case once again, today:

For this show garcia traveled from his studio in Mexico City, suitcases filled with materials, to occupy the basement space below the gallery at 55 Delancey St in the lead up to the exhibition’s opening to the public. He has also retrieved objects previously exhibited or in storage—for example a 15-ft copper link piece recently exhibited at the Henry Art Museum has been broken into smaller pieces, added to and reconfigured into a new work(s). The exhibition title, esfuerzo translates to effort; as in a big push, like a birth, which feels apt for what the artist does. Pieces come together little by little over a long period of time; and the work comprises many small parts that each reflect his esfuerzo in making them. Another translation for esfuerzo could be output; and, shortened, fuerza means strength. Via his artistic practice, garcia is the conduit or vessel through which that life-force runs, resulting in an output that is this body of work. garcia is constantly making, hands always moving; this is simply part of how he lives his life. The work therefore isn’t made toward constructing a larger conceptual conceit; instead, its making is its meaning, the working is the work. Its presence in the space is evidence of all this; making room for it to be approached and even interceded, we inherently take part in the work’s life cycle, even potentially changing its course by entering this domain.

This sense of force, therefore, isn’t tied to garcia’s hand only, but relates externally as well. One piece in the show, cochinilla (2022), is woven from wool dyed red from the shell of the cochineal insect. Last year it was installed on the exterior of the Museum of Contemporary Art in Monterrey, Mexico, and upon taking it down garcia’s realized it had become sun bleached unexpectedly. With other pieces he more deliberately pushes, forcing change, for example by using a blowtorch against copper to catalyze an oil-spill patina. Over time, crochet has been one constant; a crocheted piece needs time, and then it meets time. In his words: “The materials are vibrating back and forth, taking turns. That is how they evolve.” And so although the works reference the past they do not prioritize it; likewise the future. Rather, in the style of the ouroboros, they are cyclical, perpetual, and most generous about the present.

Artist Cy Gavin wrote this piece to accompany the exhibition, which is worth a read as well.

 

Apr 202023
 

“Pink and green music”, 2023

“What we re-quire is…silence”, 2023

“Within the Lattice”, 2023

“An Ode to Hugs”, 2023

It’s the last week to see Kennedy Yanko’s exhibition, Humming on Life at Jeffrey Deitch gallery’s Wooster Street location.

Tonight, 4/20/23, she will be at the gallery discussing her work with Alteronce Gumby.

From the press release-

By employing paint skin and metal in ways that both transmute a bodily essence and reposition the weight of gravity, Kennedy Yanko wields materiality and abstraction with the possibility of intervening in the viewers’ perceptions. In Humming on Life, Yanko‘s first exhibition at Jeffrey Deitch, the artist continues this exploration.

Although the tactile quality and lyrical processuality of Yanko’s works emphasize their sculptural quality, the artist considers herself foremost a painter. In her new body of work, Yanko takes an approach to sculpture that reconnects it, and her, with painting. In recent years, the weathered paint and bruised patinas found on salvaged metal relics informed her palette for the paint skins. Now, the artist is introducing colors to the metal she finds. By painting the metal directly, underpainting, fire-cutting forms and compositions, and then crushing those new shapes, Yanko is expanding the definition of painting through her process. She remarks:

Working this way has been labor-intensive and has exposed me to sounds, like water thrashing inside a metal tank while cleaning it. Feeling that thrashing—hearing a power that felt like infinity incarnate—encouraged me to probe water as a medium and examine my intuitive method more closely, which seemingly only comes from physical exchange: input and output, expansion and contraction. In pulling water apart and becoming more curious about its behavior and participation, I’ve enjoyed revisiting the ways in which it’s a web of activation, a source, and information. It’s a cue and a salve and carries with it tinges of what it’s gone through.

What water did for me in that moment was to point back to the livingness of my medium — of the metal and paint skin I rely on — and wash away the binary between life and matter. Erasing this divide expands the possibility of experience; it gives materiality an abstract power that we yield to. It’s that vitality, found in color, form, attention and consciousness, that I hope this work can be a language for.

The “Illuminating Sound” presented apart of the exhibition, composed by Samuel Kareem, is derived from audio Yanko recorded while working in the yard. Kareem expanded one striation of sound within the clip—one small element he excavated from the layers of water, metal, paint and movement—and created 10 ten unique soundscapes. Each of the scapes corresponds with a sculpture within the show, and illuminates it. Listen to “Illuminating Sound” here.

Apr 182023
 

“Untitled (Thicket)”, 2022, Steel, wood and paint

“Untitled”, 2020-22, Bronze and paint (two parts)

“Untitled (Fence I)”, 2020, Papier mache

Rachel Whiteread’s sculptures at Luhring Augustine’s Tribeca location draw the eye in with their textures, colors, and in some the unique combinations of items. They are even more intriguing when you discover they are often not what they first appear to be.

From the press release-

As is typical in Whiteread’s work, the sculptures in this exhibition communicate a high-low dialogue: discarded, seemingly inconsequential items are rendered in often precious, high-art materials, which transforms and elevates them from their original context and reading. The eye is tricked, and careful observation is required of the viewer. What appears to be spray-painted cardboard is in reality patinated bronze or silver, or shimmering metallic papier-mache, and assemblages of found materials are in reality amalgams of both found objects and hand-crafted simulacra. Cartons, boxes, branches, crates, cardboard, packing materials, and pipes overlap and interchange, creating an installation that becomes a pleasing visual puzzle. Whiteread created the works for this exhibition specifically with the light-filled, high-ceilinged Tribeca gallery in mind, so a beautiful optical play with colors and materials punctuates the space and draws the viewer into close examination of these human-scaled pieces. Silver and bronze casts of empty, anonymous boxes have a weighty presence, in contrast to the disposable nature of their form. The floor pieces are ghostly white assemblages of both found and cast objects, mostly debris; sitting wraithlike on the floor, each beckons the viewer to circle them and decode their elements.

This exhibition closes 4/22/23.

 

Mar 082023
 

Chiharu Shiota, “Connected to the Universe”, 2023

Chiharu Shiota, “Connected to the Universe”, 2023 (detail)

Chiharu Shiota, “Connected to the Universe”, 2023, detail

“Connected to the Universe”, 2023

Chiharu Shiota’s gorgeous installations are just one part of her engaging exhibition, Signs of Life, at Templon in NYC. The installations lead to other rooms of smaller sculptures as well as  paintings.

From the press release-

After a foundation degree in painting at Seika University in Kyoto, Chiharu Shiota chose to pursue her artistic studies in Berlin, focusing on performance. Her practice soon shifted towards site-specific installations. She skilfully weaves knotted threads to create fantastical scenes combining salvaged window frames, a piano, suitcases, books and used clothes. Bordering on drawing and sculpture, her fabulous ephemeral, immersive installations have become her signature. Since her impressive installation for the Japanese Pavilion at the Venice Bienniale in 2015, she has become one of the key figures on the international art scene and is regularly invited to show her work at museums worldwide.

In a hyper-connected world, Chiharu Shiota’s new exhibition questions the notion of the “web”, a living organism similar to the structures that make up the universe or the neurons our brains are built on. Created on-site over two weeks, a large-scale installation made of red threads symbolizes this permanent connection of information, collective memory and the world’s knowledge which cuts across cultures and continents. At the heart of the work are two arms, her own, placed on the ground. They are cast in bronze, palms facing up to the sky. “I always thought that if death took my body, I wouldn’t exist anymore,” explains the artist. “I’m now convinced that my spirit will continue to exist because there is more to me than a body. My consciousness is connected to everything around me and my art unfolds by way of people’s memory.”

The installation is followed by a series of sculptures. Enfolded at the centre of each one, as though frozen in place by the intertwined threads, are objects from daily life. “I feel that the objects we possess are like a third skin,” she says. “We accumulate these things and transpose our presence and our memory to them.” Often obsolete, weighed down by impenetrable histories, these objects — old suitcases, stained dolls, miniature pieces of furniture and tiny bottles — represent the treasures offered up by memory, to be seen but not touched.

“State of Being (Dress)”, 2022

State of Being (Photos), 2022

State of Being (Photos), 2022 (detail)

This exhibition closes 3/9/23.

Mar 032023
 

Renée Stout, “Navigating the Abyss”, 2022

Renée Stout, “A Question for Christoper Wool“, 2022

Renée Stout, “Escape Plan D (with Hi John Root, Connecting the Dots)”, 2022

Renée Stout, “Wall of the Forlorn”, 2022

Renée Stout, exhibition room

Renée Stout, “Armored Heart/Caged Heart”, 2005

Renée Stout’s exhibition at Marc Straus in NYC,  Navigating the Abyss, presents a collection of her recent work in various mediums. From sculpture and painting to photography, her skillful and inventive work draws you in.

From the press release-

Starting out as a photo-realist painter depicting life in everyday urban neighborhoods, Stout soon developed an interest in the mystical and spiritual traditions in African American communities. Fascinated with fortunetelling and the healing power of Hoodoo, Vodou and Santeria still practiced within the African Diaspora in the American Southeast and Caribbean, she delved into ancient spiritual traditions and belief systems. She has drawn inspiration from a wide variety of sources such as current social and political events, Western art history, the culture of African Diaspora, and daily city life. While her artistic practice is rich with references and resonances, her works are eventually unique manifestations of her own imagination, populated by mysterious narratives and imagined characters derived from the artist’s alter ego.

In this exhibition, we encounter a group of portraits depicting Hoodoo Assassins and Agents (#213 and #214) who, in Stout’s imagination, are healers, seers, and empaths from a Parallel Universe in which fairness and balance rules. Erzulie Yeux Rouge (Red Eyes) is a spirit from the Haitian Pantheon of spirits whose empathic nature makes her a fierce guardian or protector of women, children, and betrayed lovers. Ikengas, originating in the Igbo culture of Southeastern Nigeria, are shrine figures that are meant to store the owner’s chi (personal god), his ndichie (ancestors) and his ike (power), and are generally associated with men. Stout’s Ikenga (If You Come for the Queen, You Better Not Miss) is a powerful female figure with her breasts and horns turned into weapons, and she is adorned with jewels and charms to boost her powers. Beyond the playful yet powerful imagination of these female characters are serious undertones of political commentary as Stout ponders the concepts of these deities while witnessing the recent rulings in our society that infringe on women’s rights.

In Escape Plan D (With Hi John Root, Connecting the Dots) Stout maps out her potential escape to the Parallel Universe when the daily news weighs unbearably on her psyche.

Visions of the Fall, in Thumbnails is a series of five small paintings that comments on the current state of our world and its imagined future with the titles as upcoming stages of its evolution.

American Memory Jar is an entirely black sculpture consisting of a glass jar covered with thin-set mortar, plastic and metal toy guns, topped with a doll head and adorned with a bead and rhinestone cross pendant. Memory Jugs are an American folk-art form that memorializes the dead adorned with objects associated with the deceased. Stout’s jar is a bitter but painfully accurate assessment.

While Stout’s work alludes to history, racial stereotyping, societal decay, and a set of alarming tendencies in our socio-political structures and ecosystem, it also reveals possibilities and the promise of healing. Various works reference healing herbs, potions, and dreams. Herb List, Spell Diagram and The Magic I Manifest speak of Stout’s belief in the power of consciousness, in the existence of more solid and fertile grounds, and of individual responsibility.

There is one overarching narrative that clearly emerges from Stout’s work – her personal history and spiritual journey as a woman and as an artist.

This exhibition closes 3/5/23.

 

Mar 022023
 

Artist Miguel Luciano– Vinyl banner from the public art project “Mapping Resistance: The Young Lords in El Barrio”, 2019 Image: Young Lords Member with Pallante Newspaper (1970)” by Hiram Maristany and “The People’s Pulpit” (2022), a repurposed vintage pulpit from the First Spanish Methodist Church in East Harlem.

Miguel Luciano- Vinyl banner from the public art project “Mapping Resistance: The Young Lords in El Barrio”, 2019 Image: Young Lords Member with Pallante Newspaper (1970)” by Hiram Maristany

 

Poor People’s Art: A (Short) Visual History of Poverty in the United States at USF Contemporary Art Museum in Tampa uses installations and artworks to tell the story of, and expand perspectives on, The Poor People’s Campaign- from its origins in the late 1960s to the present day form, as well as comment on poverty and other social issues. Both educational and engaging, it shows that despite long struggles and some progress, we are still very far from much needed social change, especially in regards to poverty.

The museum also produced a free full color, 48 page workbook that you can pick up there or download as a PDF that can be downloaded from their website.

From the gallery’s website-

Dr. Martin Luther King Jr. is well known for his “I Have a Dream” speech, yet much less emphasis is placed on his campaign to seek justice for America’s poor, “The Poor People’s Campaign.” This was a multi-cultural, multi-faith, multi-racial movement aimed at uniting poor people and their allies to demand an end to poverty and inequality. Fifty-three years after Dr. King’s death, the Reverend William Barber II launched a contemporary push to fulfill MLK’s ambitious brief — one that calls for a “revolution of values” that unites poor and impacted communities across the country. The exhibition Poor People’s Art: A (Short) Visual History of Poverty in the United States represents a visual response to Dr. King’s “last great dream” as well as Reverend Barber’s recent “National Call for Moral Revival.”

With artworks spanning more than 50 years, the exhibition is divided into two parts: Resurrection (1968-1994) and Revival (1995-2022). Resurrection includes photographs, paintings, prints, videos, sculptures, books, and ephemera made by a radically inclusive company of American artists, from Jill Freedman’s photographs of Resurrection City, the tent enclave that King’s followers erected on the National Mall in 1968, to John Ahearns’ plaster cast sculpture Luis Fuentes, South Bronx (1979). Revival offers contemporary engagement across a range of approaches, materials, and points of view. Conceived in a declared opposition to poverty, racism, militarism, environmental destruction, health inequities, and other interlocking injustices, this exhibition shows how artists in the US have visualized poverty and its myriad knock-on effects since 1968. Participating artists include John Ahearn, Nina Berman, Martha De la Cruz, Jill Freedman, Rico Gatson, Mark Thomas Gibson, Corita Kent, Jason Lazarus, Miguel Luciano, Hiram Maristany, Narsiso Martinez, Adrian Piper, Robert Rauschenberg, Rodrigo Valenzuela, William Villalongo & Shraddha Ramani, and Marie Watt.

Below are some images from the show and the descriptions from the museum.

About the two works above from the museum’s walls-

A multimedia visual artist whose work explores themes of history, popular culture, and social justice, Miguel Luciano revisits the history of the Young Lords, a revolutionary group of young Puerto Rican activists who organized for social justice in their communities beginning in the late 1960s. Luciano’s first contribution to Poor People’s Art is a vinyl banner from the public art project Mapping Resistance: The Young Lords in El Barrio (2019), a collaboration with artist Hiram Maristany. It features the photograph “Young Lords Member with Pa’lante Newspaper (1970)” by Maristany, who was the official photographer of the Young Lords and a founding member of the New York chapter. This banner, along with nine other enlarged Maristany photographs, were installed throughout East Harlem at the same locations where their history occurred 50 years prior.

Luciano’s second contribution to Poor People’s Art is the sculpture The People’s Pulpit (2022), a repurposed vintage pulpit from the First Spanish Methodist Church in East Harlem. The Young Lords famously took over the church in 1969 and renamed it “The People’s Church”; they hosted free breakfast programs, clothing drives, health screenings, and other community services there. In this exhibition, The People’s Pulpit features an historic recording of Nuyorican poet Pedro Pietri reciting the celebrated poem Puerto Rican Obituary during the Young Lord’s takeover of The People’s Church.

Placards created by USF Contemporary Art Museum students, faculty and staff

Martha De La Cruz, “Techo de Sin (Roof of Without)”, 2021, made from stolen, scavenged and donated materials found in Southwest Florida.

About the above work from the wall plaque-

Afro-Taino artist Martha De la Cruz fashioned her sculptural installation Techo de sin (Roof of Without), 2021, from stolen, scavenged and donated materials found in Southwest Florida. According to the artist, “Florida is home to a large population of Latin American migrants who have ended up in the US largely due to economic pressures, exploitation and veins of power etched by Europe and the US.” Her powerful work deals with the results of this disjunction and the “symptoms thereabouts (e.g. houselessness, fugitiv-ity, government corruption, and income disparity, etc.).” According to De la Cruz, the word “sin” is a common Dominican mispronunciation for the word “zinc.” The sculpture is animated by a single light bulb that turns on for just ten minutes a day.

Narsiso Martinez “Hollywood & Vine”, 2022

Jason Lazarus “Resurrection City /Poor People’s Campaign: A National Call for Moral Revival / A Third Reconstruction”, 2023, plywood, utility fabric, blankets, sleeping cot, paint, lamp, plastic, research library, historical ephemera

From the wall plaque about the Lazarus installation-

Jason Lazarus’s sculptural installation Resurrection City/Poor People’s Campaign: A National call for Moral Revival/A Third Reconstruction (2023) is anchored in the artist’s historical research and several key photographs of Resurrection City. A tent-like shelter inspired by the temporary residences that populated the 1968 mass protest, the interactive sculpture contains simple sleeping quarters and a curated library filled with physical literature and ephemera centered on both the 1968 Poor People’s Campaign and the 2018 Poor People’s Campaign: A National Call for Moral Revival, co-led by Rev. Dr.William Barber and Rev. Dr. Liz Theoharis. The library allows for audiences to trace, listen, and talk about the history of advocating for the poor, from 1865 to the present. Additionally, the artist provides a custom transcription (and a QR hyperlink) to Barber’s 49-minute address on the syndicated radio show “The Breakfast Club” in which he carefully outlines his powerful vision for how we might address poverty going forward.

Inside the Jason Lazarus installation

A book and magazine from Jason Lazarus’ installation floor

Mark Thomas Gibson, “Town Crier July 23rd”, 2021

Rico Gatson, “Audre #2”, 2021

Jill Freedman, “Poor People’s Campaign, Resurrection City” 1968

About Jill Freedman’s photograph-

In the spring of 1968, the talented young street photographer Jill Freedman quit her day job as a copywriter in New York City to join the Poor People’s March on Washington. Freedman lived in Resurrection City for the entire six weeks of the encampment’s existence, photographing its residents as they rallied, made speeches, protested in front of government buildings, confronted police, built makeshift kitchens, organized clothing swaps, and dealt with flooding, petty crime, and illness. One of the most important postwar documentarians, and one of the few women photographers of the era, Freedman captured it all. Freedman’s 2017 book, Resurrection City, 1968-from which this exhibition draws a dozen powerful images-showcases the photographs that she made as a participant in the original Poor People’s Campaign. In multiple ways, Freedman’s images are the sympathetic perch upon much of which much of the present exhibition loosely hangs.

This exhibition closes 3/4/23.

Feb 242023
 

Micaela Amateau Amato, “Yoran Por Aire (contes brevas)”

Photographs by Amadia Shadow Rabbit

Film still from Kiara Mohammed Amin’s “Black Presence”

Film still from Kiara Mohammed Amin’s “Black Presence”

Soonoqo: We Become Body in Waves of Light and Sound at Dunedin Fine Art Center is a multimedia exhibition of 18 artists from around the world who “share a common desire for healing, communal growth and interdependence with nature” curated by S. Toxosi.

S. Toxosi’s statement about the exhibition (from the gallery wall)-

I do not possess the language to truly describe the be-holdings within Soonoqo. As a term within the Somali language, it would be difficult to translate into contemporary English. It considers a pluralistic worldview that allows ‘becoming and returning’ to bear witness of itself, within oneself while conjoining through space and time. Soonoqo, basks in the universal soul. Its otherness is imbued as the ‘physical cosmos’ and all its avatars and manifestations.

To speak in metaphor or in a sense of ‘poetic meditation’, one would engulf whirling vortexes, volcanoes and maelstroms that end up in other universes from which bring new revelations or images, The senses are engaged as viewed in Bruno Ferreira Abdala’s video art When Mother Breathes. It is here we can see a pluralist’s sensibility where the cohorts of Soonoqo ‘become and return’ with offerings that contend with the mythical genesis through the acknowledgement and practices of ancestral wisdom, queering mores, spirituality and love. Thus creating fission through initiating and remembering. There is a subtlety of conjuration, ritual, humility, vulnerability in K. Tauches’s Q.A.L. video-making that unfolds and reveals the sentience of a Nature that provides true sustainability.

Soonoqo is a web of interconnected lights in continuous synchrony. It enables manifestations from varied domains of areas of perceptibility through human inner weavings of life experiences and becomes a variety of communicative prowess that encompasses video arts, film, photography, the written word and sonic compositions. These forms all ultimately resonate with and point toward healing where one/all is purified, catalyzed and cleansed through cooperation with nature, technology, shadow matter, dark matter and invisible matter. As can be seen in the film Womb not Tomb by Dea, where she investigates and yields to the teaching of the four elements or in Kiara Mohammed Amin’s Black Presence, a short film of talismanic energy and transformation.

Artists included in the exhibition- Brandy Eve Allen, Viveka Krumm, Harry Wilson Kapatika, Cara Judea Alhadeff, Sadie Sheldon, Chelsea Rowe, Micaela Amateau Amato, Saudade Toxosi, Jennifer Pyron, Amadia Shadow Rabbit, K.Tauches, Javier T. Dones, Bruno Ferreira Abdala, Sall Lam Toro, Kiara Mohamed Amin, Nayetesi, Dea

For more information on this exhibition check out @soono.qo and this conversation with S. Toxosi and DFAC Curators Catherine Bergmann and Nathan Beard which is very informative.

Feb 242023
 

Lars Fisk, “Court Tennis (v.1)”, 2023 with “das Ding (v.3)”, 2023

Lars Fisk, “Court Tennis (v.1)”, 2023 (right side)

Lars Fisk, “Court Tennis (v.1)”, 2023 (left side, closer) with “das Ding (v.3)”, 2023

Lars Fisk, “das Ding (v.1)”, 2023

Lars Fisk, “das Ding (v.1)”, 2023 (back view)

Lars Fisk, “das Ding (v.2)”, 2023

For 10SNE1, Lars Fisk’s exhibition at Broadway Gallery in NYC, he has created an immersive environment that is really fun to walk around in or even try playing in.

From the gallery’s press release-

Whatever isolation people experienced during the 2020 pandemic lockdown was, to residents of the remote enclave of Red Hook Brooklyn, both compounded and barely noticed at all.  Lars Fisk, who lives and works there in a stacked shipping container house and an adjacent studio, mostly carried on with his solitary practice fashioning astonishingly complex sculptures from glass, steel, brick and wood.  Apart from the occasional neighborly drop-in, he saw very few people.

As a result, when New York emerged from the fearful slumber of Covid, Fisk himself blossomed in late spring with a hunger for human connection. As luck would have it, he was invited by a Red Hook neighbor to join their softball league. Fisk had never really played before, but took a chance and shook off the isolation to give it a shot. He has described the profound uplift of multi-generational camaraderie and shared purpose; of competition and physical exertion in almost euphoric terms.

As summer wound down, Fisk was determined to find a way to perpetuate this endorphin rush. Simultaneously, he had also been playing tennis with some regularity, and, as is his inclination, had been researching the history of the game. He was delighted to discover that the game (known first as Court Tennis) originated in the Middle Ages with opponents paddling a cord-wound leather ball back and forth off of the sloping roofs of the stalls at the close of the public market—a version of what many a contemporary suburban kid would recall as a game of “Roofball”.

This gave Fisk the idea of creating a winter-ready racquet sport inside his studio. This portion of his workspace had been set aside for formal display of works that were complete but hadn’t yet been shipped out for exhibition—a place to present works to his now close-knit Red Hook community in an in-crowd acknowledgement of the locals’ contribution to his work and happiness. Therefore, this site (a White Cube with an absurdist twist of the traditional wattle and daub and timbering of Tudor architecture) became the obvious location for the court. Here, any neighbor or visiting friend that came to play and help develop the rules of this makeshift new sport became de facto performers—became the artwork that this space was designated to display. A low net was set up and a loose set of rules were developed to keep the play lively and competitive. Fisk experimented with different wall treatments (clapboard, asphalt shingles, etc.) that complicated the angle of rebound of volleyed shots and produced a controlled chaos that slowly refined itself as his visiting collaborators learned the peculiarities of the court.

Fisk was pleased that his passions for architecture, sculpture, competition and bonhomie had successfully converged in this new sport/performance/artwork and he began to develop the idea and how it might be realized within a more formal exhibition space.  In preparation for the show, he expanded upon the theatrical possibilities (both in presentation and potential for audience) that the commercial gallery setting in Tribeca would provide. The result is a kind of non-site environment that evokes an outer borough environment of vinyl sided clapboards and shingled rooftops that form the irregular angles and planes that recalls the architecture of Court Tennis. A basement bulkhead door emerges from the floor at a 45-degree angle perfect for bewildering bank-shots; a pre-fab bay window presents a multi-faceted surface refracting the ball in unexpected ways; an open garage shelters a sculpture based on a boxy 1970s Volkswagen “Thing” whose windshield is also fair play. Two more of these themed vehicle sculptures (one evoking a military ambulance and the other a preposterously tricked out off-road vehicle with aftermarket flood lights and winch) are arrayed in the court’s adjacent “gallery” acting alternately as obstacles, artworks and seating for viewers of the match. The sculptures’ angular geometry acts as a catalyst for the court’s faceted architecture, unifying the exhibition as a whole.

Formal concerns aside, the development of the game has naturally teased out conversations about court etiquette, dress and decorum as signifiers of class, and the twinned elitisms of the tennis club and art world. Within the exhibition these are reflected in the players’ tennis whites and the ritualistic manners of play. Perhaps as an antidote to this reality, the hope is that Fisk can expand his community by inviting exhibition visitors to engage with both the built environment and discrete artworks and to become a part of the artwork itself.  In the process, he may simultaneously democratize the lofty status of tennis and the gallery space itself.

This exhibition closes Saturday 2/25/23.

 

Feb 202023
 

Pictured L to R: Peter Cotroneo, Alexander Nixon (foot), and Joshua Haddad

Pictured: Molly Evans (sketches installation) and Kendra Frorup

Pictured L to R: Chris Valle; Emma Quintana and Rick Hanberry; Joseph Scarce

This is the last week to check out the Art+Design Faculty Exhibition at University of Tampa’s art gallery, Scarfone Hartley. It’s a wonderful chance to check out the talent that is teaching at the school as well as some impressive work.

Artists included: Jaime Aelavanthara, Peter Cotroneo, Molly Evans, Kendra Frorup, Corey George, Jennifer Guest, Joshua Haddad, Ry McCullough, Samantha Modder, Alexander Nixon, Eric Ondina, Angelina Parrino, Emma Quintana, Joseph Scarce, and Chris Valle.

Below are more selections from the exhibition-