The Brandywine Museum of Art is currently showing Human Nature, a selection of work by Andrew Wyeth focused on the human form. The museum has an extensive collection of the artist’s paintings and often has shows focused on him and his artistic family.
From the museum about this exhibition-
One of the artist Andrew Wyeth’s enduring legacies is his highly original response to the subject of the human body. Alongside his iconic landscapes and visionary responses to buildings, botany, and beyond, his figure paintings and drawings offer particular insight into how this unique creative journey took shape, and how he was connected to the history of art.
The rarely seen paintings and drawings on view in Human Nature reveal an artist who was steeped in the tradition of Western art, engaged in a diligent study of the human form via the long-tested methods of sketching from live models and plaster casts, and who found in his portrait subjects ways of evoking enigmatic narratives and inner lives.
The works in this exhibition, drawn from the Brandywine and Wyeth Foundation collections as well as one exciting loan from a private collection, present a unique opportunity to understand Wyeth’s eye. Case studies include early figure drawings made in his father’s studio, self-portraits, intimate depictions of close family members, a little known and fascinating body of commissioned portraits, a broad representation of his mature practice including many major figural temperas and watercolors, and a final section on how he approached the nude figure. One highlight is the loan of Wyeth’s portrait of Professor Joyce Hill Stoner, a leading art conservator who shares in the exhibition’s wall texts some firsthand reflection on the process of being painted by Wyeth. Visitors will come away with new understanding of a remarkable lifelong practice that clarifies the operations and values at work across his art.
The painting above is of Adam Johnson who raised chickens and pigs a short walk from Wyeth’s studio in Chadds Ford. When this was painted, Wyeth had already known him for thirty years. Other interesting paintings in the show include the two very different portraits of Wyeth’s sister Ann, from earlier in his career, pictured below.
“Ann Wyeth in White”, 1936, Oil on canvas
“Ann”, 1939, Egg tempera on panel
From the museum about these two works-
As a young artist, Wyeth made a few dozen works in oil on canvas before abandoning this medium for good. There is a stark difference between the two portraits of pianist and composer Ann Wyeth, the artist’s sister, made three years apart. This depiction is handled very freely, in contrast to the more tightly painted tempera to the right, in which the artist and, by extension, the viewer loom over the subject in a most unsettling way while Ann Wyeth ignores our gaze in her peripheral vision.
Matsuyama recently completed the painting Morning Sun Dance, inspired by Edward Hopper’s 1952 painting, Morning Sun. An exhibition of his paintings and works on paper centered around this new work opens at Edward Hopper House Museum in Nyack, New York, on Friday, 6/20/25.
From the museum about the exhibition-
The exhibition centers around Matsu’s new large-scale painting Morning Sun Dance. Of the work that inspired his painting, Matsu says, “While Hopper’s Morning Sun captures a moment of introspective stillness within the psychological landscape of mid-century urban life, his treatment of solitude, light, and constructed space continues to influence my own approach to thinking about isolation as well as my approach to painting.”
In Morning Sun, Hopper depicts a woman sitting on her bed in the sun, alone in an empty room, wearing a plain orange dress and a simple, contemplative expression. In Morning Sun Dance, Matsu paints a solitary woman with a similarly meditative demeanor. However, her environment is far more richly layered: the room is filled with personal artifacts—dogs, magazines, and a luxurious couch—reflecting contemporary material life. Notably, the presence of dogs, while suggesting companionship, also references historical depictions such as Toutou, le bien aimé by Rosa Bonheur (1885) and A Nurse and a Child in an Elegant Foyer by Jacob Ochtervelt (1663), in which dogs symbolized wealth and ownership. In Matsu’s work, these animals subtly underscore solitude rather than alleviate it—suggesting not connection, but the heightened self-awareness of being alone.
Her clothing fuses Western and Japanese motifs—a William Morris textile layered with traditional patterns—while a Sports Illustrated poster of Muhammad Ali nods to her alignment with diversity, strength, and modern identity. In contrast to Hopper’s figure, who gazes outward toward the cityscape, Matsu’s subject turns inward, facing her domestic space. This shift in gaze implies a broader narrative: solitude, once externalized and meditative, is now negotiated through personal space and cultural consumption.
The exhibition will also feature Matsu’s process drawings, which reveal how the artist engaged with Hopper’s use of light, figuration, and abstraction. Two additional smaller paintings by Matsu also reinterpret Hopper’s iconic figure in the orange dress—one from Hopper’s original perspective, and the other from an external vantage point, as if observing the figure from the outside.
“This exhibition offers a fascinating dialogue between two artists from different eras, both grappling with the complexities of modern life and the experience of solitude,” says Kathleen Motes Bennewitz, Executive Director of the Edward Hopper House Museum. “Matsu’s vibrant and layered response to Hopper’s work invites us to reconsider themes of isolation and introspection through a contemporary lens, highlighting the enduring relevance of Hopper’s vision while embracing new perspectives.”
For my mural, I wanted to do something hopeful and bright, and the color palette reflects that intent. I took inspiration primarily from classical art and 70s prog rock album covers. I am a big fan of Roger Dean – the artist behind covers for bands such as Yes and Uriah Heep – and borrowed some of his themes for this piece. In the foreground, you see two statues in a colonnade, and as your eye moves across the piece into the mid and background, you become aware that the land and temple are breaking apart, with parts floating off into the sun. The furthest statue has awakened and is stepping off of her base, gazing into the sun. Although the context – the solid ground she has been standing upon is breaking apart – should be frightening, she is looking into the light and moving towards her new existence. This is a metaphor for the process of being reborn in the breaking we all face in our lives, for waking up to the beautiful and terrifying reality of self, and becoming another thing and venturing into the unknown.
Spatially, the piece unfolds for you as you round the corner approaching it. Your first view is of the static statues, and as you come closer, the rays of sunlight draw you in to the rest of the scene. There is not much room to stand back from the piece, so you are forced to confront its magnitude up-close, pulling you into the world in which it exists.
Lari Pittman made this print as part of a portfolio honoring visual and performing artists lost to the AIDS epidemic. Dedicated to pianist and singer Liberace (1919-1987), Pittman referenced the performer’s renowned love for glitz and glamour through what he calls over-decoration. The male profile (perhaps representing a young Liberace), diamonds, sunbursts, and undefined architectural elements in layers of bright, complementary colors celebrate artificiality, or in the artist’s words, “frippery” that defines both Pittman’s practice and Liberace’s public persona.
Art21 also has several videos of Pittman discussing his work worth checking out.
In a recent interview with Overstandard, she discusses her practice and specifically the use of cats-
Cats and dogs frequently appear in your paintings as stand-ins for humans, adding layers of humor and empathy. What inspired this choice, and how do these animals enhance the narratives within your work?
Cindy: I was trained in figure painting, and I was making figure paintings for many years. I found that when painting the figure, the dialog about my work became a conversation about identity politics. In my painting practice, that is not of interest to me. My interests lie in the human experience, not gender, or body type, or the color of someone’s skin. I’m interested in shared human connection, shared emotions like grief, pain, beauty, suffering, and joy. There are days I miss painting the figure and I can see it returning in my work again one day.
With that in mind… What do you think it is about cats that resonates so well with you?
Cindy: I love looking for the cats and dogs in old master paintings: they are always so weird and expressive. Even though they are in the background and very small, they have a lot to say. In my work the cats become the main character, I think it adds humor, and it’s easier for people to connect to the cat than a figure, which is interesting. There’s also a song I love, by one of my favorite bands, mewithoutyou. For some reason this part of the song ‘a glass can only spill what it contains’ always stuck with me…
A cat came drifting
On my porch from the outside cold
And with eyes closed, drinking
Warm milk from my bowl
Thought, “Nobody hears me, nobody hears me
As I crept in so soft
And nobody sees me, nobody sees me”
As I watch six steps off
In my mind I would always see this cat creeping along….not wanting to be caught. I think it’s about when we do things in the dark and think no one knows, God still sees.
Tania Figueroa‘s painting Oronym, pictured above, was part of a group exhibition at The Werk Gallery in St. Pete, Florida, in April of 2023.
About the artwork from the artist-
Expressing a point of view feeling restricted. Throwing your truth only between the lines. Not being able to express your thoughts openly because of fear, pressure or prejudice. In that restriction, we feel trapped, we feel with two faces. The one the world wants to see and the genuine face.
You might hear one thing, but what is it really saying?
The artist is currently part of the three person exhibition, Between Worlds on view at The Studio @620, also in St. Pete. The other Florida artists included are Sketzii (Ketsy Ruiz) and Alexa Espinosa (ArttByLexx).
From the gallery-
In Between Worlds, artists Sketzii, ArttByLexx, and Tania Figueroa bring together layered narratives of memory, identity, and cultural connection. Their work moves across genres and materials—painting, digital illustration, and mixed media—to explore what it means to exist in the spaces between home and heritage, past and present, tradition and personal truth. Each artist offers a unique lens through which to view belonging, storytelling, and the way art creates meaning across generations.
Sketzii is a celebration of her Puerto Rican heritage and the experience of living within the Latinx diaspora. Her bold, vibrant compositions honor communities that are often overlooked—uplifting stories of cultural pride, displacement, and the longing for connection that spans across geography and time.
ArttByLexx’s practice centers on her connection to ancestry and the inward journey of self-discovery. Her practice embraces nature’s rhythms and emotional depth, creating intuitive pieces that blur boundaries between past and present. Through her exploration of joy, grief, and transformation, her art becomes a spiritual and reflective space.
Tania Figueroa brings a rich history of movement to her visual art practice. Trained in classical ballet and theater, her work now lives in the textures of mixed media—combining textiles, sand, and paper to evoke memory, place, and care. Her pieces draw on deep personal experience, blending the sensorial and the sacred to reflect both resilience and tenderness.
Together, their work maps a shared space between worlds—charting stories of belonging, resilience, and the quiet beauty found in complexity.
This Saturday, 5/31/25, there will be a reception held from 1:00 PM – 3:30 PM with an artist talk at 2:30 PM.
“Khola”, Mixed media, acrylic paint, fabric and collage on canvas
“Kanga Amricani”, Mixed media, acrylic paint, fabric and collage on canvas
The images above are from Fabric Secrets, Maurice Evans‘ solo exhibition of mixed media paintings, on view at Bridge Art Gallery in Wilmington until 5/31/25.
From the gallery-
Born in Smyrna, Tennessee, Maurice Evans discovered his artistic passion through music before transitioning to visual arts. After studying Fashion Illustration at the Art Institute of Atlanta, he pursued a career that blended bold colors, cultural narratives, and mixed media. In 1994, his independent career took off with a successful exhibition at the Black Arts Festival in Atlanta, leading to national and international recognition.
Evans’ work, often incorporating photography, painting, and sculpture, explores themes of music, culture, gender, and politics. His distinctive style has been showcased in numerous galleries, museums, and collections, including Hartsfield-Jackson International Airport and the Hammonds House Museum.
Residing in Atlanta, Evans continues to push artistic boundaries, living by the mantra, “Create art for art’s sake,” inspiring artists and audiences alike.
It’s also worth checking out his Instagram account where he posts videos of his process, as well as his most recent work.
Below are a selection of works from the artists and their statements about their work.
Moones Zeydabadi
Moones Zeydabadi
I make drawings and paintings depicting human and nonhuman figures in scenes of intimate encounter with each other and their environments. These narratives draw from deeply personal experiences which embody a more universal experience of being. I weave together fragments of recollection, imagined environments, and symbolic gestures to visually represent the complexity of identity and the way it shifts and fractures into new territories as one journeys through life.
My practice explores the liminal territory in which identity, memory and legacy seep through our collective subconsciousness. Through my interest in casting light on overlooked or forgotten stories, I infuse them with living qualities and complex non-linear narrative paths, I model a new, broader, and alternative space of belonging.
Foreground sculptures by Priya Dave
Detail from the interior of one sculpture by Priya Dave
Priya Dave
As an Indian, my art spectrum seeks to disrupt the cycle of disempowerment by integrating self-studied neuroscience research to explore the microbiology of the mind affected by culturally restrictive and arbitrary rules. The societal norms often resulted in mental health challenges, including depression and self-doubt, which left many struggling to trust their judgment or make decisions. Through my work, I strive to create immersive environments that map the brain’s physiological structure, fostering public engagement and raising awareness about mental health through a scientific and artistic lens.
My artistic practice encompasses various mediums, including painting, drawing, printmaking, immersive and video installations, and multi-sensorial experiences. Drawing from my Indian heritage, l often incorporate culturally and historically significant materials like kumkum, fabrics, and spices. These elements are deeply rooted in tradition and carry themes of memory, and identity. By transforming these materials into multisensory artworks, I reimagine their traditional meanings and bring them into contemporary conversations.
Through this fusion of culture and neuroscience, I create spaces that stimulate multiple senses, including sight, touch, sound, smell, and proprioception, encouraging deeper introspection. My work seeks to bridge the gap between personal experience and universal understanding, addressing the amalgamation of mental health, identity, and sensory perception. It is a reflection of my commitment to exploring how art can transcend cultural boundaries and inspire meaningful connections while fostering mental well- being and self-awareness.
Paintings by Abigail Dudley
Abigail Dudley
My paintings celebrate the singularity of perception and the way it entangles how one perceives the world. I am captivated by the slow build-up of forms and the subtle shifts in color that allow me to infuse a soft atmosphere of memory and temporal transitions into my paintings. My work is connected by my search for meaningful encounters with my surroundings through the act of painting, and a search to find surprising moments in life and painting.
My work focuses on the visual slippage between personal narrative and creating a space between harmony and contradictions of visual elements. Through this process, I tie together a space through intimate moments of perception. I aim to cultivate the idea of what it means to linger within a place and how that response can translate into a painting to act as a form of resistance to fast-looking in a culture that values a fast pace of life.
Work by Mikhail Shulga
Mikhail Shulga
My introspective nature is rooted in my identity as a Russian. Long winters and limited sunlight compel us to seek solace indoors, fostering a culture of deep spiritualism and reflection. Over generations, resilience has emerged from the hardships, shifting political regimes, and wars that define our history, further shaping this introspective tradition.
In my installations, I repurpose discarded electronics – objects imbued with nostalgia and unrealized promise. Once luxurious and cutting-edge, these items now lie abandoned on sidewalks. Many come from the ’90s and ’00s, my childhood years, when such technology symbolized hope for a better future. But that promise feels unfulfilled. While our lives have become more convenient, we are left grappling with existential questions: How does technology impact our sense of self and the meaning of human existence? Does the rapid advancement of technology amplify or diminish alienation, freedom, and authenticity? How do virtual spaces, social media, and digital communication shape our perceptions of reality, relationships, and identity? Perhaps the answers lie not in outside but in our own reflections. – “We don’t know what to do with other worlds. We don’t need other worlds. We need a mirror.” Tarkovsky, A. (Director). (1972), Solaris [Film].
Work by Emmanuel Aboagye
Emmanuel Aboagye
My work uses the language of painting to explore ideas of visibility and invisibility as it relates to issues of identity, memory and belonging in a post-colonial context. I explore the complexities of identity, be it class, race and nationality. I give agency to memory not as a tool to investigate the past but a medium for evaluation in the present. I investigate the nuances and specificity of the idea of belonging.
Having been trained as a painter, I employ modern sensibilities in engaging the materials I work with, utilizing them as a lens to examine notions of liberation. I work with materials like, acrylic paint, oil paint, brush, linen, canvas, sequence, wrappers, frost sheet, junk mail flyers, patterned plastic bags and electric iron. I consider the histories and attitude of the materials I work with. They are not merely tools but collaborators in an emancipatory process.
I lean on improvisation as a radical approach for self-liberation in my practice. This allows for spontaneity, fluidity, and the unexpected, reflecting my commitment to embracing uncertainty and possibility.
Paintings by Arend Neyhouse
Arend Neyhouse
My work weaves historical notions of art into the tapestry of our contemporary world. Specifically, while dealing with elements of myth and fable, I tell stories in the space of suburban America. As a consumer of fiction, and spending the majority of my life in suburbia, I explore the synthesis of these elements. My work exists at the crossroads of fable and familiar.
With my figurative paintings, I continue to explore realist arts position in the contemporary art world. I think that through the exploration of the mundane parts of our daily lives lies a time capsule for posterity – a captivating exploration of quietude transformed into an everlasting narrative.
My images exist in the in between. Moments before or after a great change. I am not trying to tell the whole story, but merely a single page, or even a single line; leaving whole worlds both before and after each image. A testament to the sense of sonder as the world churns around us.
Creating epic scenes through my technical approach and unwavering craftsmanship; humanity is laid bare. Through my art, I aspire to create not just paintings, but windows into the soul of our shared existence.
Head to the next page to see more of the artists from the show.
Take A Seat, at The Delaware Contemporary, presents three artists whose work focuses on aspects of domestic life. The sculptures in Adam Ledford‘s installation, and Debra Broz’s porcelain creations both explore items found around the house and encourage viewers to take a longer look beyond the initial familiarity. Sierra Montoya Barela‘s still life paintings, with their bright colors and unique compositions, balance out the exhibition.
From the museum-
The dinner table recalls memories of cuisine, traditions, faces. Many of these memories are not clearly outlined but are rather assembled together through the periphery of our experiences. At the edge are small details such as decor or furniture, all of which complement the feeling and evoke emotion that registers our memories of the moments. The settings themselves often define the sensibility of the dinner table. Working within and beyond these domestic settings, Sierra Montoya Barela, Debra Broz, and Adam Ledford each contribute their distinct techniques to a larger place setting, inviting visitors to reminisce on tables past and present.
Sierra Montoya Barela is a painter of modern-day still life, capturing the spaces we exist in, but specifically the life that exists alongside us. Barela’s use of perspective composes a portal of access, one that feels like a peephole into the domestic items that capture our impression of a space. Each painting offers a scene that imbues surrealistic comfort. Plants that grow as we move around them, food that waits to be consumed, isolated hands or feet that are suggestively attached to a body. Barela’s spatial acuity combined with her use of color and pattern is multidimensional and lively, highlighting the surroundings that outline our lives.
Also questioning elements of space, Adam Ledford melds multiple mediums together to create installations that are dimensionally varied. The mixture of sparse line work directly applied on the wall with hand-crafted, two-dimensional ceramic vessels create a composite scene of domestic familiarity. Evocative of furniture found in our homes, the drawings support the elegant pots that rest on their implied surfaces. The nature of the entirely non-functional dioramas are deceivingly simple; their whimsical nature feeding into our sensibilities of space and depth, while subverting those perceptions into new spaces of disbelief.
Debra Broz also works within the composite. Broz alters found porcelain sculptures, seamlessly combining various pieces together to craft new creatures altogether. These small figurines are reminiscent of lovingly coveted trinkets that decorate our shelves and tables. Broz leans into our memories, appropriating the figurines’ normal representation and twisting them into something fantastical. As an actual conservator of porcelain goods, Broz’s technical skill leaves little room for error; enabling her audiences to jump into the sublime and become collectors of her newly constructed tchotchke.
For AI Paintings, Matthew Stone‘s 2023 exhibition at The Hole’s Lower East Side location, he explored new ways of using the latest technology while expanding on techniques used in his previous digital creations.
Details from The Hole about this exhibition-
Two LED screens form the center of this show, displaying an unedited stream of novel AI outputs; a new painting every ten seconds. Corresponding in scale to the surrounding works on linen and functioning like smart canvases, these AI paintings transform endlessly and if you’re alone in the gallery, you will be the only person to ever see that version of the artwork.
Stone’s AI paintings—both the tangible on linen and the fleeting screenic pieces—are created through his training of a custom AI model on top of Stable Diffusion’s open source, deep learning, text-to-image model. By feeding it only his past artworks, Stone has created a self-reflexive new series of AI works that disintegrates the hegemony of the singular static masterpiece and problematizes the idea of ownership, or even what “the artwork” itself entails.
AI has become part of contemporary culture, used to solve real world problems and also create TikTok filters. It’s a tool and like a paintbrush it can be used skillfully or not. At the moment AI is throwing the art world into upheaval as artists explore its potential, galleries contend with its disruption of technique and presentation and collectors and museums feel the dissolution of authorship and ownership.
A second type of work makes its debut here, Radiating Kindness (Oil), a 3D printed, machine-assisted oil painting made in collaboration with ARTMATR labs in Red Hook, where MIT artists and engineers have come together to make innovative tools and tech. By leveraging AI, robotics, computer vision and painting scripts, their robot has created a traditional oil painting in three dimensions. You can see on the surface how the interplay between analog and digital mark making is eye-boggling.
The show also includes examples of Stone’s “traditional” technique, which is anything but: on the 13-foot wide linen painting, Irradiance, four nude figures dance over piles of strewn AI paintings. The figures in the foreground, reminiscent in choreography of Henri Matisse’s Dance (La Dance), 1910, are bodacious, athletic women, heavy and sexy like a Michelangelo marble while at the same time futuristic, weightless and splendid in impossible glass and metallic brush marks. Here Stone’s circular and sensitive approach is laid bare for the viewer, the references to art history, technology, culture, access and the pursuit for the intangible is almost overwhelming to grasp.
Stone’s approach points to the deeply interwoven nature of our offline and online lives today. He sees artists’ use of new technologies as necessary, with creatives deploying these tools in a manner that’s not motivated by big tech or financial gains, disrupting the algorithm by creating their own and exploring this new frontier without data-driven deliverables. Creating new context and room for human subjectivities and emotion in the shift from analog to digital that arguably has already occurred.
Below, in an interview for The Standard, he discusses using AI for this work further-
When working with AI, do you sometimes feel overwhelmed or do you always feel in control?
I have never felt fully in control while making art and I’ve always been back and forth between wanting to be and understanding the transformative and creative power of just letting go. The most exciting moments in my creative process have often been unexpected mistakes. Those happy mistakes have revealed something that can then be consciously amplified. Using AI creates lots of unexpected outcomes very fast. So as someone who likes accidents in this context of image making, it’s a good way to become accident-prone.
Do you consider AI as just another digital tool? Or does it feel more like a collaboration? In other words, do you sometimes feel AI might develop its own taste, point of view, conscience?
It’s a digital tool and I try to resist the urge to anthropomorphize it. But it’s difficult because it feels like such a paradigm shift and also sometimes like dreaming. I think that culturally speaking, we are moving in a direction that assigns these qualities of perceived sentience to AI even when more mundane actions are at play. It’s not clear to me how we will tell if AI has achieved general intelligence, but I think most people will assume it to be the case long before it actually happens, assuming that it does.
