Dec 182025
 

Work by Mel Rosen (sculpture) and Stass Shpanin (mural, video, and paintings)

Detail from Stass Shpanin’s “Dance of Birth” animated video

Ceramic sculptures by Mel Rosen

Paintings by Stass Shpanin

The Delaware Contemporary is currently showing three exhibitions as part of its 2025 Biennial  Art + AI programming. This post covers two of them, the third is here.

Construct | Disrupt: Artificial Intelligence as Tool and Material features work by artists Mel Rosen, Stass Shpanin, Sol Kim, and Mark Burchick.

From the museum about the exhibition-

In an age when reality itself feels unstable—filtered through algorithms, fragmented by digital archives, and refracted through competing narratives—artists are increasingly turning to the tools of fiction and speculation not to obscure the truth, but to question how we construct it. Construct | Disrupt brings together the work of Mel Rosen, Sol Kim, Stass Shpanin, and Mark Burchick, four artists who use artificial intelligence, language, and archival material to explore the porous boundaries between perception, memory, and belief.

Across diverse practices—from ceramics, drawing, and painting to video, installation, and text—these artists engage with AI not as a replacement for the hand, but as a provocateur, a co-conspirator, and a mirror to the human imagination. Rather than seeking resolution or certainty, their works open up space for doubt, complexity, and contradiction.

Together, the artists in Construct | Disrupt invite us to consider how we construct meaning in a world where the archive is no longer fixed and where the image can be endlessly generated. The work of these artists does not offer answers, but rather asks: What do we trust? What do we remember? And how do we decide what is worth believing?

About the two artists pictured above, from the museum-

Stass Shpanin engages history as a space of imaginative reconstruction. Working with visual fragments from American folk traditions and immigrant archives, he uses AI to distort and reconfigure the past, generating speculative images that blend glitch, myth, and memory. His paintings and drawings present broken, layered timelines where visual language is both preserved and interrupted. Rather than restoring a singular truth, Shpanin’s work embraces the possibility of many coexisting histories—ones shaped as much by fantasy as by fact, as much by the digital as the ancestral.

Mel Rosen’s practice draws from archaeology, natural history, and personal memory to create objects and images that feel both ancient and otherworldly. Her use of AI image generation allows her to iterate quickly, mutating prompts based on her own drawings and a mental library of organic and cultural references—from Pompeian frescoes and fossils to barnacles and talismans. The resulting images feed back into her ceramics and drawings, where mythic forms and geometric distortions coexist in a suspended cosmology. Rosen’s work suggests that artifacts—whether material or digital—are always evolving, reshaped by time, environment, and interpretation.

Still from the video “Person Enough” by Sol Kim

Sol Kim (video still above) approaches language as a material form, using words to subtly disrupt social and technological systems. Her works often begin with a textual prompt—an instruction, label, or survey—that gives rise to absurd, humorous, or quietly unsettling performances. In The Cookiest Cookie, cookies are judged and destroyed by AI based on their perceived “cookie-ness,” while in Person Enough?, performers attempt to become more legibly “human” to computer vision systems. Through these gestures, Kim reveals the tensions between human nuance and machine classification, exposing the strange logic that governs our interactions with technology—and with one another.

Mark Burchick Installation

Images from Mark Burchick’s “Felt Presence”

Mark Burchick’s Felt Presence explores the intersection of faith, media, and artificial intelligence through the lens of Catholic mysticism. Drawing on archival photographs from the 1917 “Miracle of the Sun” in Fatima, Portugal, Burchick trains AI models to generate photorealistic images of miracles that were never captured on film. Presented alongside historical documentation and witness testimony, these fabricated scenes invite viewers to question the boundaries between belief, evidence, and visual truth—highlighting the unseen technological, institutional, and spiritual forces that shape our perception of reality.

In NOO Icons, Burchick expands this inquiry through an immersive video installation framed like a reliquary. A five-minute rear-projected loop, trained on over 100 images of stained glass Rose Windows, morphs into abstract color fields via AI animation. At its center is a 3D-printed altar piece generated using DreamFusion, a text-to-3D tool prompted to create a “solar monstrance.” The resulting object—gold-finished, internally lit, and housing Lithium batteries—evokes both the Communion host and a technological relic. As Kate Crawford notes in Atlas of AI, Lithium is a sacred yet finite resource driving modern AI. By encasing it in plastic and low-res form, Burchick critiques the planned obsolescence and ecological cost of our AI-powered age, reframing divine presence through the lens of material decay.

In another of the museum’s galleries is- Reimagine | Reveal: Challenging the Algorithmic Gaze featuring work by Danielle Glovin, Stephanie Dinkins, and Leah Modigliani.

About the show from the museum-

The works covering this exhibition theme approach AI not as a neutral instrument, but as a complex cultural system—one that reflects, amplifies, and at times distorts the values of its makers. Through the intersecting strategies of critique, reimagination, and bias exposure, Danielle Glovin, Stephanie Dinkins, and Leah Modigliani probe the systems—algorithmic, archival, social—that dictate what is preserved, who is recognized, and how knowledge circulates.

Together, these artists ask urgent questions: Who trains the algorithm? Whose histories are encoded, and whose are left out? What does it mean to build an intelligence—and who is it built for? In doing so, they model a critical engagement with AI, one that challenges default narratives, centers marginalized perspectives, and opens up space for new possibilities. Their practices call us to reconsider what it means to know, to remember, and to be recognized in a world increasingly shaped by invisible systems of intelligence.

Stephanie Dinkins’ interactive sculpture Not The Only One (N’TOO)

Stephanie Dinkins’ “Conversations with Bina48” (back wall) and Leah Modigliani’s AI generated letters for “Cultural Capital”

From Danielle Glovin’s series “Future Generations”

About the artists’ work pictured above-

Stephanie DinkinsNot The Only One (N’TOO) and Conversations with Bina48 extend this inquiry into the realm of relational AI, specifically that of minority groups in the tech sector. In N’TOO, an interactive sculpture gives voice to the oral histories of three generations of Black women, creating an AI entity intentionally designed, trained, and aligned with their values and lived experiences. It is a poignant reversal: instead of AI extracting meaning from biased data sets, Dinkins encodes her AI, reorienting the goals of intelligence design toward inclusivity and equal representation.

In Conversations with Bina48, Dinkins engages in an evolving dialogue with one of the world’s most advanced humanoid robots- probing the limits of kinship, consciousness, and identity. The recorded exchanges navigate tensions between human and machine, emotion and algorithm, intimacy and abstraction—underscoring the urgency of developing AI systems coded to reflect the full richness and diversity of human stories, cultures, and embodied experiences.

Leah Modigliani’s Cultural Capital offers a satirical yet incisive intervention into the circuits of artistic legitimacy. Through a fictional archive of AI-generated letters of recommendation and rejection—authored in the mimicked voices of historical critics and curators—Modigliani reveals how the rhetoric of value and genius in the art world is both constructed and recursively reinforced. The project uses generative tools to lay bare the biases embedded in cultural gatekeeping, drawing attention to the ways AI might amplify inherited hierarchies under the guise of neutrality.

Danielle Glovin’s Future Generations presents AI-generated reinterpretations of inherited family photographs, exposing the mechanics of machine vision and the flattening effects of automated classification. By transposing Midjourney text outputs onto her photographs, Glovin literalizes the collision between personal history and digital taxonomy. The result is a visual language at once familiar and estranged—where nostalgia meets simulation, and memory is rewritten through the aesthetics of machine learning.

These exhibitions will close on 12/28/25.

Dec 112025
 

Alex Da Corte‘s Soft Power was on view from the High Line until June of last year.

His latest exhibition, Parade, is currently on view at Matthew Marks in NYC, on view until 12/20/25. The Pink Panther appears in this show as well- Da Corte depicts himself as the character painting the gallery pink.

From the High Line website about the billboard-

Known for his immersive installations, sculptures, and films, Alex Da Corte’s work explores themes of identity, consumerism, and taste, challenging societal norms and reimagining the familiar in unexpected ways. The artist draws from myriad sources, including popular and consumer culture, art history, classical literature, and modern design, seamlessly weaving together disparate elements into cohesive narratives. His adept use of vibrant color and surreal imagery lends a dreamlike quality to his work that captivates viewers and blurs the lines between fantasy and reality.

Da Corte presents a new artwork for the High Line’s 18th Street Billboard, inspired by the Pink Panther, a Friz Freleng creation designed for the animated opening sequence of a 1963 Hollywood comedy that came to embody the film and has evolved, through 60 years of spin-offs and reinventions, into cultural ubiquity. Pink’s durability across many generations has allowed it to sell countless products, from fiberglass insulation foam to artificial sweetener, yet the creature’s essence remains out of reach. With neither master nor peer—and seemingly eternally unbound by the rules of others—Pink represents a certain queer freedom. Da Corte revives Pink as an icon of resistance, supine but poised, wielding a sign of universal protest, brandishing a clear pink purpose. “There is a difference between falling down and laying down,” Da Corte explains. “I call that soft power.” This billboard is an advertisement for the value of such power.

Dec 052025
 

In addition to his numerous street art pieces, Alexandre Farto, aka Vhils, has shown his unique creations in various galleries around the world. The works above are from his 2018 exhibition Annihilation at Over the Influence gallery’s temporary location in Los Angeles.

From the gallery about the show-

Presenting a reflection on the current model of globalized development and the forces shaping and affecting local identities around the world today, Annihilation emphasizes the global impact of Los Angeles culture and the subsequent breakdown of unique global identities across continents. For his first solo exhibition in the United States since 2011, Vhils has taken the opportunity to set up a dialogue between the United States, Europe, and China to address the growing struggle for hegemonic supremacy between global powers and the ensuing social and economic impact on the world at large. Annihilation shares the stories of the citizens who breathe vitality into densely populated urban epicenters. Based on a variety of source material, from advertisements collected in cities worldwide to salvaged wooden doors, the new patchwork-like series intentionally dilutes the readability of each individual portrayed, a reflection on how identity is both formed and affected by the city’s visual discourse. This intentional juxtaposition of contrasts mirrors the interplay between elements from various cultures which we observe at work today in large urban contexts.

Vhils-Strata, which presents a selection of his work from the past twenty years, is currently on view at the Museum of Urban and Contemporary Art (MUCA) in Munich, Germany until 3/1/26.

He also recently created the site-specific installation, Doors of Cairo, located near the Pyramids in Giza in Egypt. It is part of  Forever is Now 05 and is on view until 12/7/25.

Dec 032025
 

Robert Therrien‘s larger than life sculpture of a table and chairs for Under The Table (1994) has been delighting visitors to The Broad in Los Angeles for years. Robert Therrien: This is a Story, recently opened at the museum is the largest exhibition of the late artist’s work to date.

From The Broad about the exhibition-

Therrien’s meditations on scale and material are a deeply influential and well-known approach within the field of contemporary sculpture, significant to The Broad’s own identity as a museum, and long admired by visitors of all ages. The installation showcases Therrien’s personal vocabulary of images and symbols—from enormous tables, chairs, and dishes, to intimate drawings of snowmen, birds, and chapels—as they become a language of continuous creation and transformation for the artist over time. Featuring more than 120 works spanning five decades, the exhibition offers unprecedented access to the artist’s exploration of scale, memory, and perception, just miles from the downtown Los Angeles home and studio space he operated out of for close to thirty years beginning in 1990. Many of the works on view, including those created just before Therrien’s untimely death in 2019, have never been featured in museum exhibitions and will offer new avenues of understanding his practice.

The exhibition is on view until 5/5/2026.

Nov 262025
 

Robert Gober‘s Untitled, 1993-1994 was on view at Columbus Museum of Art last year, on loan from Art Bridges.

About the sculpture from Art Bridges

Robert Gober’s Untitled assumes an entirely familiar form that triggers a multi-sensory response. By representing a stick of Breakstone butter, the artist conjures up memories of the food’s texture, aroma, and taste. Gober manipulates these senses with Untitled, leaving the viewer mildly disoriented. Although the object is immediately recognizable, it has no odor, and its glistening beeswax sheen varies slightly from the creamy tactility of actual butter. Significantly, the artist has expanded his representation of butter to roughly the size of a human torso.

The artist’s work often functions with a corporeality that relates to the body, and as Untitled lies unwrapped with its impressionable surface exposed, a commensurate feeling of naked vulnerability is evoked. Because butter can be transformed and clarified, it has associations with spiritual awakening and purity. These notions are echoed in the near-monastic rigor of Gober’s craftsmanship, elevating the familiar object to a profound level.

Nov 212025
 

In The Recap this month- music, art, art shows, murals, spooky season posts and more. Check it out here and subscribe!

Nov 202025
 

In Welcome to Li’l Wolf, 2022-3 Fellow Amy Ritter‘s solo exhibition at A.I.R. Gallery, she explores the mobile home park where she grew up and her parents continue to live. Throughout her career she has documented several mobile home parks around the U.S. and considers how they reflect on the American Dream. For this exhibition the work is more personal and includes depictions of her father, his life, and his feelings of nostalgia.

From the press release-

In 2015, Ritter created the MH Archive to document the forgotten and marginalized mobile home communities across the United States. Through meticulous documentation consisting of interviews, photography, recordings, and video, Ritter has gained a deeper understanding of the diverse world of manufactured housing. This ongoing process of visiting mobile home parks now brings her back to where her interests originated, Li’l Wolf, her parents’ mobile home community in eastern Pennsylvania. Using her father’s camcorder from the ’90s, she turns her focus inside her childhood home for the first time. She offers the audience a glimpse into her father’s life by investigating the spaces he inhabits.

When the visitor first steps into the gallery, they are confronted by Li’l Wolf 6, part of the artist’s ongoing MH Window Series. In this life-sized photograph, taken of a window at her parents’ home, Ritter captures the exterior of a world often guarded and hidden from society. Installed opposite the photograph is the video “Happy Birthday Dean.” Here, Ritter gives the viewer an intimate tour of the inside of her father’s home, culminating with footage from a recent birthday party. The celebration evokes feelings of nostalgia in her father and a yearning for his childhood—a time when things were easier for him. As his age has increased, so too have his fears and resistance to change, encapsulated by the fifteen-minute video Fear | Comfort, projected on the central wall.

The insecurities that haunt Ritter’s father flicker across the projector and TV screen. But, unlike the details of his home’s exterior, they remain partly hidden from view. The viewer is asked to project onto Ritter’s father their own baggage about the American Dream. Seen through his daughter’s lens, he becomes a window into the psyche of an entire generation, leaving us with the question: “How do we restore the dignity of those who get left behind?”

Ritter more recently created work in a similar vein for the 2025 installation What Does it Feel Like To Be You at Ortega y Gasset Projects.

Nov 122025
 

Auguste Rodin‘s The Thinker was originally conceived to be a part of The Gates of Hell, his sculptural group depicting a scene from Dante Alighieri‘s Inferno, but several larger bronze versions were created later. This version was installed outside the Cleveland Museum of Art in 1917. It is one of less than ten created under Rodin’s supervision.

This particular version of The Thinker also has an interesting history. In 1970, a pipe bomb was planted at the base of the statue and the resulting explosion damaged the work. The perpetrators remain a mystery to this day.

Nov 052025
 

Iván Argote created Dinosaur (2024) for the fourth High Line Plinth commission. The giant sculpture was cast in aluminum and celebrates one of NYC’s most common sights- the pigeon.

From the High Line’s website about the work-

Dinosaur was first submitted as a proposal for the High Line Plinth in 2020, among 80 proposals that included the third High Line Plinth commission, Pamela Rosenkranz’s Old Tree (2023). The meticulously hand-painted, humorous sculpture challenges the grandeur of traditional monuments celebrating significant historical figures, instead choosing to canonize the familiar New York City street bird. Posed on a concrete plinth that resembles the sidewalks and buildings that New York’s pigeons call home, Dinosaur reverses the typical power dynamic between bird and human, towering 21 feet above the Spur, over the countless pedestrians and car drivers that travel down 10th Avenue.

Reflecting on the work’s title, Argote notes, “The name Dinosaur makes reference to the sculpture’s scale and to the pigeon’s ancestors who millions of years ago dominated the globe, as we humans do today… the name also serves as a reference to the dinosaur’s extinction. Like them, one day we won’t be around anymore, but perhaps a remnant of humanity will live on—as pigeons do—in the dark corners and gaps of future worlds. I feel this sculpture could generate an uncanny feeling of attraction, seduction, and fear among the inhabitants of New York.”

Dinosaur, like the pigeons that inspired it, bears witness to the city’s evolution and confronts us with our ever-changing relationship with the natural world and its inhabitants. The oft-overlooked and derided creatures that seem to over-populate the city first arrived in the US via Europe, likely in the 1800s. They were kept as domesticated animals and were most notably used as reliable message carriers. Pigeons have an internal GPS, known as “homing,” that allows them to always find their way back home. This skill once made the bird indispensable in war—they served as military messengers in both World War I and World War II, saving hundreds of soldiers’ lives by transporting messages quickly to both the trenches and front lines. Many of these pigeons received gallantry awards and were celebrated as war heroes, before technology eventually rendered them obsolete.

Dinosaur recognizes this seemingly prosaic figure and celebrates its anonymity amongst the urban landscape, while also taking aim at classic monuments erected in honor of great men, who all too often are neither honorable nor great. Argote humorously suggests that, in fact, the not-wild—but no longer domesticated—birds are likely more deserving of being placed on a pedestal and celebrated for their contributions to society than most. Further, by highlighting their origins, Argote reminds viewers that, to some degree, everyone is an immigrant. Even the pigeon, a New York fixture, initially migrated here and made the city their home, like millions of other “native” New Yorkers.

Oct 312025
 

Today’s flashback is to a few of the intricate works from Sofia Love‘s 2023 exhibition Vaquera at Shelter in NYC.

From the gallery about the exhibition-

Vaquera – not determined by an article, the word becomes both a noun and an adjective, an iconic figure and a way of being in the world. For Brooklyn-based painter Sofia Love’s debut solo exhibition in New York, vaquera is both a manifesto of queer self-fashioning and a patron saint.

Born and raised in Boston, but with deep family ties to the Mexican community of Laredo, TX, Love’s acrylic paintings serve as a negotiation between ancestral memory and contemporary identity. The titular cowgirl recurs throughout the exhibition – gun-slinging, brown, and frequently nude – framed by expanses of desert. She’s a real, historical cowgirl. She’s the artist traversing her own imagination. She’s a badass dyke. For Love, vaquera is an object of desire and an extension of herself.

While there are traditional canvases, the majority of works on view take the form of nichos, intimate yet elaborately decorated altars that can be found in homes across Mexico. Dedicated to deceased ancestors or particular saints, nichos blend folk spirituality with Catholicism, smuggling pre-Colombian vernacular traditions into contemporary, Westernized culture. Love’s nichos draw on this history to produce art objects that exist at the border of painting and sculpture, with frames that extend the content and imagery of the paintings they enshrine.

The resulting works each have interiors and exteriors, the painting and the frame, in which ambivalent scenes are surrounded by totems and animals that seem to hint at the psychological subtext of the central image. Figures reappear across the framed nichos like characters in a narrative, each with its own personal connotation for the artist. Skulls, moths, storks tell stories that are only partially legible from an external perspective. Like the vaquera herself, Love’s layered compositions refuse any easy interpretation.