Robert Therrien‘s larger than life sculpture of a table and chairs for Under The Table (1994) has been delighting visitors to The Broad in Los Angeles for years. Robert Therrien: This is a Story, recently opened at the museum is the largest exhibition of the late artist’s work to date.
From The Broad about the exhibition-
Therrien’s meditations on scale and material are a deeply influential and well-known approach within the field of contemporary sculpture, significant to The Broad’s own identity as a museum, and long admired by visitors of all ages. The installation showcases Therrien’s personal vocabulary of images and symbols—from enormous tables, chairs, and dishes, to intimate drawings of snowmen, birds, and chapels—as they become a language of continuous creation and transformation for the artist over time. Featuring more than 120 works spanning five decades, the exhibition offers unprecedented access to the artist’s exploration of scale, memory, and perception, just miles from the downtown Los Angeles home and studio space he operated out of for close to thirty years beginning in 1990. Many of the works on view, including those created just before Therrien’s untimely death in 2019, have never been featured in museum exhibitions and will offer new avenues of understanding his practice.
Los Angeles based artist Llyn Foulkes sadly passed away last week. An innovative artist and musician, it was always fun to see his work around California.
The painting above, Post Card from Chatsworth, 1984, was on view at Palm Springs Art Museum in 2018.
About the work from the museum-
Foulkes is known for his acerbic perspective, dry humor, and distinctive style that draws from American popular culture. In the 1980s the artist returned to making Post Card paintings, which he originally created in the 1960s. This image of a seemingly desolate landscape features a large rock, an inscription, a post-office cancellation, and small self portrait. In celebrating the grand nature of the American landscape, the oversize format of the postcard also documents the absurdity of our own touristic impulses. Chatsworth is a neighborhood in northwest Los Angeles, but the area had previously been home to Native Americans, and its caves bear markings of rock art formations.
This life-size figure of a pianist projects a ghostly aura, yet the sculpture holds light in its mass like the spirit is held in the physical body. We can see how flesh once filled out the figure, noting how the buttons of the dress strain over the chest. Glass is “air, ethereal, material/non-material, ungraspable, fleeting, spiritual,” says LaMonte. “The absent figure is important to me because it tempers the undemanding pleasure of beauty with insinuations of loss and mortality.”
Corita Kent (Sister Mary Corita)’s print I Should Like to Be Able to Love My Country and Still Love Justice, 1968, was on view at the Museum of Modern Art in NYC in June of 2024.
From the museum about the artist-
Corita Kent, also known in the Catholic Church as Sister Mary Corita, incorporated a range of references into her silkscreen prints, spanning pop culture imagery and song lyrics, biblical allusions, and literary conceits. After seeing Andy Warhol’s Campbell’s Soup Cans in 1962, she was inspired to embrace the language of Pop art, using bold, graphic designs to convey anti-war messages. In the 1980s Kent’s posters and ephemera were collected by PAD/D (Political Art Documentation/Distribution), a New York-based art activism group with a mission to create an archive of politically concerned art and ephemera from around the world. The materials are now part of the MoMA Archives, Library, and Research Collections.
You can currently see some of her photographic archive at Marciano Art Foundation in Los Angeles for the exhibition Corita Kent: The Sorcery of Images, on view until 1/24/26. The show “focuses on a little seen part of Corita’s artistic practice: her archive of over fifteen thousand 35 mm slides that she and her cohorts took between 1955 and 1968 while she was a beloved teacher in the art department at Immaculate Heart College”.
As part of their press release they include this lovely quote from the artist-
“In a sense, the whole world around the artist is his source, his sorting and relating powers are his sorcery, and the one isn’t much good without the other. … Anything can be a source, even a mistake. The sorcery or the thievery is the art of relating sources into a new solution.”
Her work can also be seen in Los Angeles at the Corita Art Center. The center is free to visit on Saturdays (with appointment).
Abstract expressionist artist Mark di Suvero‘s sculpture Declaration (pictured above) is located on the Venice Beach Boardwalk in Los Angeles. It was installed in 2001 to commemorate the Venice Art Walk’s 22nd year and in support of the Venice Family Clinic, a local organization that provides quality health care to those in need. Di Suvero turned 92 today, 9/18.
Although he is well known for his large sculptures, he is also a painter. Some of these works were shown in 2019 at L.A. Louver in Los Angeles along with some of his smaller sculptures (pictured below).
From the L.A. Louver press release about the paintings-
A selection of brilliant abstract paintings by the artist accompanies the sculptures. Like the sculptures, his paintings are never still. Created with dazzling colors in dense layers of linear and freeform gestures, they project a swirling sensation akin to the twirling movement in his three-dimensional works. Accented with phosphorescent paints, the works luminesce and reverberate even in the absence of light (and are especially dazzling when activated by black lights installed throughout the gallery space). “The heart of art is the search for form that is electrifying, that gives life to our vision,” explains di Suvero. “This is the language of emotion. Anesthetic is to kill feeling. Aesthetic is the opposite, aesthetic is feeling. The thing that is most important is the dream, the vision for what doesn’t exist that could exist.”
It was recently announced that L.A. Louver will be closing their Venice Beach space, but in happier news they will be donating the gallery’s complete archive and library to The Huntington in San Marino, California.
Born today, 9/12, artist Robert Irwin used light and space in his work as a way to create an experience for the observer. He started out as a painter but later became well known for his site-specific installations and architectural and outdoor projects- including the central garden at the Getty Center in Los Angeles (pictured below) and his work for the Chinati Foundation in Marfa, Texas.
The works above are from his 2020 exhibition, Unlights, at Pace Gallery in New York.
About that show from Pace-
Irwin’s new works are composed from unlit six-foot fluorescent lights mounted to fixtures and installed in vertical rows directly on the wall. The glass tubes are covered in layers of opulently colored translucent gels and thin strips of electrical tape, allowing the reflective surfaces of unlit glass and anodized aluminum to interact with ambient illumination in the surrounding space and produce shifting patterns of shadow and chromatic tonality. Reflecting his recent turn toward the perceptual possibilities of unlit bulbs, Irwin’s new body of work expands the range of possibilities for how we experience sensations of rhythm, pulsation, expansion and intensity, while continuing the artist’s long-standing interest in registering the immediacy of our own presence in space.
Expanding from his breakthrough disc paintings of the late 1960s, Irwin’s new works effectively dissolve the perceived border between object and environment, focusing the viewer’s consciousness on the act of perception. Each light fixture in Irwin’s sculptures contains one or two unlit bulbs—or no bulb at all—while alternating gaps of “empty” wall are painted in subtle shades of gray, producing a sense of uncertainty about what is tactile and what is merely optical. As the shadowed, painted and reflected intervals of space reverberate in the viewer’s visual field, the wall itself enters the composition, destabilizing any sense of figure and ground. To encounter Irwin’s sculptures is thus to allow oneself to be caught in a ceaseless oscillation between flatness and volume, transparency and opacity, solidity and atmosphere.
In Irwin’s art, the object functions as a kind of score for orchestrating “the continual development and extension of humans’ potential to perceive the world.” Although unlit, the bulbs in these new sculptures are therefore never “off.” Their optically rich surfaces serve as energetic loci for heightening the sensory possibilities of the human body. In their chromatic complexity, the works convey an almost painterly quality, recalling Irwin’s origins as a second-generation Abstract Expressionist painter in the 1950s. Suggesting a rhythmic, minimal composition of repeated linear elements, the works also evoke his innovative line paintings of the early 1960s, which involve us physically and perceptually in an open-ended, immersive and transitory experience of seeing.
Widely recognized as a pivotal figure in contemporary art, Irwin is closely associated with the Light and Space movement that emerged in Los Angeles in the 1960s, and he has continued to live and work in Southern California for his entire career. He first used fluorescent lights as substrates for producing what he has called a “conditional art” in the 1970s, often in combination with architectural scrims and other spatial interventions. In the 1990s he introduced colored gels to the fluorescent tubes to alter the chromaticism of the light, and, over the past decade, began isolating the bulbs and fixtures as sculptural objects in their own right. In returning to the use of solely ambient light, Irwin’s new sculptures embody the culmination of seven decades of rigorous experimentation.
“Everything in the world is ultimately conditional,” Irwin has observed. “There is nothing that’s transcended or infinite or whatever you want to call it. Everything acts within a set of conditions.” Like all of Irwin’s works, his new sculptures respond differently to the conditions of each specific environment in which they are installed, attuning our senses to a given context and making possible an intuitive and incidental experience of seeing that resists rational or conceptual explanation. “It’s not about answers,” the artist once remarked, but rather about the act of questioning: “It’s the constant pursuit of the possibilities of what art is.”
Getty Center, Los Angeles
Below is one of his earlier paintings Untitled, 1964-6, which was on view at Palm Springs Art Museum for the 2024 exhibition Particles and Waves: Southern California Abstraction and Science, 1945-1990.
From the museum about the work-
Although this work appears to have a monochromatic white surface from afar, a matrix of thousands of painted dots becomes visible from a closer vantage point. Irwin aimed to highlight the visual effects of color interaction by juxtaposing light green and lavender, complementary colors across from each other on a color wheel. The canvas’s outwardly bowed supports and the increasing density of dots towards the painting’s center further heighten the viewer’s perceptual experience of the work.
The documentary Robert Irwin: A Desert of Pure Feeling, does an excellent job detailing his life, art, and the philosophy behind his work. It is well worth a watch and inspiring to watch him still at work in Marfa at 87. He passed away in 2023 at the age of 95.
Alegria del Prado (artists Esther del Prado from Spain and Octavio Alegria from Mexico) created this mural in Sacramento before their 2017 exhibition at the 1810 Gallery.
The work of Murray Bowles, a photographer who covered the punk rock scene in the Bay Area, was recently celebrated at Verge Center for the Arts in Sacramento. The exhibition, HAIL MURRAY: Bay Area Punk Photography from 1982 – 1995, showcased a variety of his exuberant photos of punk rock bands and their audiences, giving viewers a chance to go back in time.
From the gallery-
Using the recently published, 270 page monograph as its launching point, HAIL MURRAY: Bay Area Punk Photography from 1982 – 1995, showcases the work and life of Bay Area punk photographer Murray Bowles. Though Bowles came to reside in Sacramento at the end of his life, he spent over forty years at the epicenter of what would become a definitive movement for punk music and culture. Bands like Green Day, the Dead Kennedys, Rancid, and Operation Ivy exploded onto the scene through Bowles lens. Bowles’ documentation captured a sensibility that would come to define the Bay Area aesthetic. Most importantly, Bowles existed in the Northern Californian punk community as a friend and enthusiast motivated by the sense of community the scene afforded. Most weekends found Bowles, a self-taught photographer, developing prints in his kitchen immediately following a show so that he could sell them at the next show for $.25 each or published in the seminal, volunteer run magazine Maximumrocknroll.
A collection of Bowles photographs were as likely to include the audience or a kid getting a stick ‘n poke tattoo as they were a band shot. The photographs depict scenes ranging from University quads and living rooms to iconic locations including Mabuhay Gardens and 924 Gilman. In addition to Bowles’ ability to capture crisp, perfectly exposed shots of stagedivers in low lit clubs and bars, his photos also feature young people lounging on punk house couches and backyards. Bowles’s photographs provide a context for a culture that includes not just the performers, but the friends, fans, and environments that made the scene possible. Most art exists this way but we’re not always so lucky to have an exhaustive archive of not just the performers and their recordings but of the entire moment that made it feel alive.
Bowles sadly passed away in 2019, but the images he made will live on- enjoyed by fans of this time period in music, as well as the members of the communities he documented so extensively.
Takako Yamaguchi’s recent seascapes use meticulously rendered zigzags, tubes, and lines to suggest weather and other natural elements. They reflect Yamaguchi’s experimentation with what she calls “abstraction in reverse,” or taking recognizable forms, like clouds or waves, and abstracting them to the point of pattern. Her interest is less in nature itself than in the artifice that has allowed artists to represent it. The artist aims to paint “umbrellas” that will read as “trees,” referring to a quote by the poet Wallace Stevens, who said, “All of our ideas come from the natural world: Trees = umbrellas.”
The resulting paintings work against Western art historical ideas of “pure” abstraction. The luminous surfaces are intentionally decorative and structured using graphic techniques drawn from Mexican muralism and Japanese print design alike. Throughout her career, Yamaguchi has also resisted assumptions by critics that Japanese aesthetics are inherently minimalist, drawing from the most opulent and intricate aspects of Japanese visual culture.
Yamaguchi’s first solo exhibition in Los Angeles is currently on view at MOCA until 1/4/26.
Happy Birthday to Los Angeles-based artist Betye Saar who turned 99 today! Pictured above is her work The Locksmith, 2018, which was part of the 2019 group exhibition Behind Face at Los Angeles gallery Roberts Projects.
Her biography from the Roberts Projects website-
As one of the artists who ushered in the development of Assemblage art, Betye Saar’s practice reflects on African American identity, spirituality and the connectedness between different cultures. Her symbolically rich body of work has evolved over time to demonstrate the environmental, cultural, political, racial, technological, economic, and historical context in which it exists.
For over six decades, Saar has created assemblage works that explore the social, political, and economic underpinnings of America’s collective memory. She began her career at the age of 35 producing work that dealt with mysticism, nature and family. Saar’s art became political in the 1970’s namely with the assemblage The Liberation of Aunt Jemima in 1972. As did many of the women who came to consciousness in the 1960’s, Saar takes on the feminist mantra “the personal is political” as a fundamental principle in her assemblage works. Her appropriation of black collectibles, heirlooms, and utilitarian objects are transformed through subversion, and yet given her status as a pioneer of the Assemblage movement, the impact of Saar’s oeuvre on contemporary art has yet to be fully acknowledged or critically assessed. Among the older generation of Black American artists, Saar is without reproach and continues to both actively produce work and inspire countless others.
In recent news, Saar has assembled a group of curators to form the Betye Saar Legacy Group, whose purpose will be to “help ensure that museums, art historians, and critics wanting to know more about the artist can continue to do so in the decades to come.” More information here.
