Jul 182024
 

Randyland is a free eclectic outdoor museum located on the Northside of Pittsburgh. The founder, Randy Gilson bought the property for $10,000 using a credit card. Upcycled objects, sculptures, paintings and murals began to fill the space, and the rest is history.

Included in the story of Randyland is how Gilson met and fell in love with his partner, David Paul Francis “Mac” McDermott. McDermott would go on to help Gilson build the museum. Sadly, he passed away from cancer in 2019.

The museum is open year round from 12-7pm.

Jul 092024
 

“Jeff Way In His Tribeca Loft”, 2023; “Turtle Owl Death Mask”,2018 and  “Egyptian Violet Gorilla Mask”, 2017

Kimiko Fujimura “Party-3 (Party at Peter’s), 1990, and “Kimiko Fujimura in her Chinatown Loft”, 2023

For his current exhibition, Loft Law, on view at Westwood Gallery, documentary photographer and filmmaker Joshua Charow photographed artists living and working in the remaining spaces still protected by Loft Law in NYC. The well-crafted portraits offer a chance to see how the artists have made these spaces home over the years.

The gallery has also included artwork by eleven of the artists featured in the photos- Carmen Cicero, Loretta Dunkelman, Betsy Kaufman, Kimiko Fujimura, Joseph Marioni, Carolyn Oberst, Marsha Pels, Gilda Pervin, Steve Silver, Mike Sullivan, and Jeff Way.

From the gallery-

In 1982, Article 7-C of the Multiple Dwelling Law, also known as the Loft Law, was passed in New York City. The law gave protection and rent stabilization to people living illegally in manufacturing and commercially zoned lofts. Hidden behind this legislation were thousands of artists who needed a live/work environment at an affordable rent. These artists protected by the Loft Law changed the trajectory of New York’s cultural landscape.

Three years ago, Charow found a map of the remaining buildings with Loft Law protection. He rang hundreds of doorbells to find and photograph over 75 Loft Law tenants across the city to document the last of these incredible spaces and the creative individuals who made them home. Charow’s interest in the Loft Law and the vanishing history of New York stemmed from his early teenage years when he became immersed in a subculture called ‘Urban Exploring,’ the practice of illegally climbing skyscrapers, bridges, and abandoned subway stations. One of the rooftops he visited was an old factory building in South Williamsburg, where a tenant explained to Charow about the building’s remaining tenants under Loft Law protection.

The photos are a living visual document of the expansive spaces: old flophouses on the Bowery, garment factories in Tribeca and SoHo, glass factories in Greenpoint, and even a former ice cream factory in DUMBO. From the 19th to the 20th century, many buildings in NYC, including SoHo, were manufacturing centers for items from sewing machines to textiles to printing houses. The massive light-filled loft spaces with high ceilings were left empty when these businesses vacated in the mid-1900s and moved to other areas outside of New York City. The industrial-zoned lofts were not legal to live in, as they did not meet the building requirements for residential use, and oftentimes were completely raw spaces without a kitchen, shower, plumbing, or even heat. However, artists were attracted to these large spaces where they could work and create at any hour of the day. At the end of the 1970s, loft living started gaining attention in the media and the wealthy started to become attracted to this lifestyle. Soon landlords began to evict the artist tenants in favor of a wealthier clientele. A group of artists formed the Lower Manhattan Loft Tenants and spent years lobbying in Albany to gain legal protections and rent stabilization. At the time the Loft Law was first passed, there were tens of thousands of artists living in lofts across the city. Today, only a few hundred artists protected under the original 1982 Loft Law remain. This exhibition marks one of the first documentary insights into this vanishing history.

The majority of Charow’s images depict painters, sculptors, photographers, musicians, and filmmakers captured amidst their industrial loft spaces. Notable portraits include experimental music and film artists Phillip (Phill) Niblock (1933-2024) and Katherine Liberovskaya (b. 1961); Phill was instrumental in the avant-garde music and film scene from the 1960s to the present. Visuals artists include 97-year-old abstract and figurative expressionist Carmen Cicero (b. 1926), who has works in the collections of the Guggenheim Museum, Museum of Modern Art, and Whitney Museum; Kimiko Fujimura (b. 1932), who in 1965 was selected as “Japan’s Top 5 Female Painters in Contemporary Art” by Geijutsu-Shincho, a Japanese monthly art magazine; minimalist painter Loretta Dunkelman (b. 1937), a co-founder of the all-female artists cooperative A.I.R. Gallery; and Gilda Pervin (b. 1933), whose studio occupies the top floor of a 1790s Quaker building linked to the Underground Railroad and happens to be the old studio space of famed sculptor Eva Hesse, who worked there from 1965-70. Also included is Chuck DeLaney, co-founder of the Lower Manhattan Loft Tenants, an early activist group that was responsible for the lobbying and passing of the Loft Law.

This exhibition closes on 7/13/24.

Jul 052024
 

Joan Jonas: Good Night Good Morning, at the Museum of Modern Art, showcases the artist’s long and varied career. The exhibition includes her videos as well as props, sculptures, paintings and drawings. It’s a celebration of her collaborations (including Volcano Saga with actress Tilda Swinton), performances, installations, and her use of play to create all of these inventive works.

From the museum-

“I didn’t see a major difference between a poem, a sculpture, a film, or a dance,” Joan Jonas has said. For more than five decades, Jonas’s multidisciplinary work has bridged and redefined boundaries between performance, video, drawing, sculpture, and installation. The most comprehensive retrospective of the artist’s work in the United States, Joan Jonas: Good Night Good Morning traces the full breadth of her career, from works that explore the encounter between performance and technology to recent installations about ecology and the landscape.

Jonas began her decades-long career in New York’s vibrant Downtown art scene of the 1960s and ’70s, where she was one of the first artists to work in performance and video. Drawing influence from literature, Noh and Kabuki theater, and art history, her early experimental works probed how a given element—be it distance, mirrors, the camera, or even wind—could transform one’s perception.

Joan Jonas: Good Night Good Morning presents drawings, photographs, notebooks, oral histories, film screenings, performances, and a selection of the artist’s installations. Jonas continues to produce her most urgent work through immersive multimedia installations that address climate change and kinship between species. “Despite my interest in history,” she has said, “my work always takes place in the present.”

The museum’s website has several videos of her work online, as well as an interview with the Jonas in her NYC loft (seen below).

Art21 also has some great videos worth checking out to learn more.

The exhibition at MoMa closes 7/6/24.

Jul 022024
 

The brightly colored mixed media paintings Rosson Crow has painted for her exhibition, Babel, at Miles McEnery Gallery are perfect for the chaotic times we are currently living in.

From the gallery-

Crow’s works, rendered in oil, acrylic, and photo transfer, are hyper saturated in both palette and her own lexicon of distinctly American iconography. Often drawing direct inspiration from gathered experiences and ephemera from cross country roadtrips, her subjects range from exploding party stores and spilling over fruit stands to populist political crusades and overrun monster truck rallies.

The exhibition centers on three arc-shaped canvases depicting the construction, peak, and destruction of the biblical Tower of Babel. Pulled into the contemporary landscape, Crow’s inspiration stems from Jonathan Haidt’s 2022 essay in The Atlantic, “Why the Past 10 Years of American Life Have Been Uniquely Stupid.” Using the story of Babel as an allegory for the recent fragmentation of collective discourse, the paintings bring the viewer through this dissolution. Going from utopian idealism to the point of breaking and its aftermath, Crow confronts us all to address the parallels between her canvases and our fragmented reality of contention and polarization.

Julia Halperin writes, “Crow has always been a student of history—political history, pop-cultural history, art-and-design history. Critics have described many of her large-scale, epic compositions as contemporary history paintings. But she does not depict history as it unfolded or even as we wish it had unfolded. Instead, she shows history as we might actually receive it today: distorted, manipulated, heightened, blurred, and out of context.”

This exhibition closes 7/3/24.

Jun 272024
 

“The Day Before”, 2024, acrylic, oil, fabric collage, oil pastel, pencil on poly cotton

“In Between Dreams”, 2024, acrylic, oil, fabric collage, oil pastel, and pencil on poly cotton

Thoughts on the Table, 2024, oil, acrylic, pencil, oil pastel, paper collage on poly cotton

“Home Made by Home”, 2024, oil, acrylic, pencil, oil pastel, fabric collage on poly cotton

Areum Yang’s mixed media paintings explore the many possible meanings of “home” in Home of Being, her exhibition at Derek Eller Gallery. The use of bold colors and textured details creates images that grab your attention.  Although the works can be a bit chaotic at times, when searching for place to call home, especially while adjusting to unfamiliar cultures, that is often how it feels.

From the press release-

Yang, who was born and raised in Korea and immigrated to New York for art school in 2019, has grappled with a feeling of in-betweenness born out of that experience. Painting has been a vehicle for her to explore what home signifies. Without providing answers, her narrative is vague and ambiguous. Is home merely a roof over one’s head? A place of safety? Where loved ones reside? A repository for meaningful objects? In one painting, a crouching figure perched on a stool is accompanied by a regal dog, conveying the importance of companionship. In another, two figures lying in bed, eyes closed and hair intertwined, are feverishly imagining flocks of birds and a boat rocking on the sea, indicating that home is a place where one dreams. A different painting shows a figure seated at a table drawing, creating, surrounded by domestic objects gathered from past and present. “Home isn’t a fixed destination,” Yang explains, “it’s a dynamic, evolving experience shaped by one’s choices and connections.”

Birds and fish make frequent appearances in Yang’s paintings, depicted both as captives in cages or bowls and flying or swimming freely. They function as metaphors for her own journey of living between different cultures and trying to define her surroundings. In I’m Home, a hunched figure grips the sides of a fishbowl, face eerily pressed against the glass, while the fish has escaped and is splayed out on the tabletop, essentially reversing the dynamic between the observer and the observed. As the narrator of this story, Yang captures the interplay between these two worlds and acts as both the observer and the embodiment of diverse perspectives or characters. From this outlook, she invites viewers to step back and discover home in the richness and range of their own unique experiences.

Yang’s process of combining both wet and dry materials (charcoal, pencil, collage, pastel, acrylic, oil) lends motion to her subjects and captures an emotional state bordering on urgent anxiety. Figures coarsely rendered in pencil or charcoal inhabit vibrant backgrounds imbued with colorful, improvisational mark-making and collage. At moments, the boundaries are blurred, and the subject and atmosphere become one.

This exhibition is on view until 6/29/24.

Jun 212024
 

“Claw Foot”, 2024, steel, glass, rubber

“Throughline”, 2024, steel, glass

“Twofold”, 2024, steel, rubber

“Tail End”, 2024, steel, glass, concrete

“Slipper”, 2024, concrete, glass, human hair

There’s something very visceral about Martha Friedman’s sculptures for Divided Subject at Broadway Gallery. The body parts, the strange juxtapositions, and the metal rods which act like skewers, combine to form works that balance humor with something darker and aggressive.

From the gallery-

The Lacanian reference of the show’s title is a tip-off that the artist will continue her ongoing psychoanalysis of Modernist sculpture traditions. Wielding humor and violence in equal measure, Friedman homes in on art historical givens with a critical eye.

A series of monumental steel skewers form the spines of these loosely figural works. Slotted with outsized hunks of meat and sliced vegetables cast in glass, and cast-rubber body parts made from molds of her muscular dancer muse Silas Reiner, Friedman marshals our collective appetites in a sendup of Minimalism. By reanimating and anthropomorphizing modes of staid Formalism, the sculptures disrupt accepted meaning and expectation via processes that are as complex and precise as they are absurdly grotesque.

Elsewhere, in some smaller works, we see cast cement limbs coated in luxuriant graphite and fitted with found footwear and exotic cast-glass foods such as geoduck clams, like a Robert Gober at the farmer’s market. These pieces are sometimes situated on artist-designed stands evoking anthropological museum display and engineered to accommodate their weight and precarious balance.

As a whole, the complex variety of materials and technique, as well as dramatic shifts in scale across the exhibition, destabilize the viewer placing them at a crossroads of technical precision and the bluntly visceral. Just as the sculpted figure in art history is a metaphorical container for meaning, Friedman’s pierced flesh reminds us that the body itself is, in fact, held fast by a delicate, porous membrane.

This exhibition closes 6/22/24.

Jun 122024
 

Lubaina Himid’s solo exhibition Street Sellers at Greene Naftali is filled with gorgeous paintings, but there is so much more to the work. Through the experience of sounding out the phonetic signs and reading what’s written behind them, the viewer is given a chance to go beyond the surface for a glimpse of the inner worlds of her subjects. It’s like receiving a beautifully wrapped gift and realizing it was only a prelude to the wonders inside.

From the gallery-

Himid’s latest cycle of paintings affirms the dignity of work through depictions of vendors who ply their wares, elegantly dressed and equipped with the tools of their particular trade. The figures emerge from a rich blend of temporalities and points of reference: from the hawkers that remain street-level fixtures of urban life, to popular prints of merchants and peddlers dating back to 17th-century London as rare documents of the working class. The genre of the full-length portrait—linked to aristocrats and monarchs—is also recast with new protagonists, shown on a grand scale and fully at one with their respective métiers. Asserting the centrality of Black subjects to art historical arenas long denied them, Himid frees herself to invent what the archive lacks: “I paint it into existence.”

Each canvas is paired with a work on paper ingeniously printed to mimic a cardboard sign, embellished with painted motifs and phonetic letters that induce the viewer to read aloud—uttering the sales pitch to lend the exhibition an informal soundtrack. The prints are double-sided, with the backs revealing the sellers’ true thoughts that go unsaid. Often romantic or wistful, those inner monologues betray their attachment to the goods they carry, which Himid renders with lapidary attention to an egg’s speckled surface, the weave of chair caning, the ribbed interior of a cowrie shell. Objects here are charged like talismans—vectors of connection that are meant to change hands.

That intimacy extends to Himid’s paintings on domestic objects: from portrait heads on discarded dresser drawers to miniature vignettes on found crockery. Opening a drawer is an everyday revelation, an airing out of hidden depths, and Himid has described it as an ideal container for “lost or forgotten lives”—a compartment to hold the “memories of people whose names no one had bothered to write down.” China plates and platters are likewise tied to acts of routine encounter, which Himid overpaints with subtle disruptions to their polite decorum. One thrifted ceramic sports a tongue, another a single molar—the first pieces of a planned New York Dinner Service the artist will source locally over time, then emblazon with every part of the human body as seen from inside. Faintly troubling yet also convivial in their nods to communal space and shared endeavor, the works extend Himid’s career-long project of “interrogating narratives about the desire to belong.”

This exhibition closes 6/15/24.

Jun 072024
 


Kurimanzutto is currently showing two bodies of work from Argentinian artist Marta Minujín’s remarkable and varied career. The brightly colored soft sculptures are captivating but the darker pieces provide an intriguing balance.

From the press release-

“Easel painting is dead,” Marta Minujín explained in 1966, “Today man can no longer be satisfied with a static painting hanging on a wall. Life is too dynamic.” This pronouncement on painting’s demise centers a “death v. life” dialectic that propelled Minujín’s artistic experiments throughout the tumultuous 1960s. Her pursuit of a radically dynamic and temporal art that could, in her own words, “register changes that take place minute by minute” turned Minujín into a trailblazer of happenings, performances, participatory environments, and mass media art in her home country of Argentina as well as in France and the U.S.

Such a pioneering trajectory was first set into motion by two bodies of work created before 1965: Minujín’s soft sculptures, known as “Los eróticos en Technicolor [The Erotics in Technicolor]” and her chthonic paintings and assemblages in an informalist style. Together these discrete chapters of her oeuvre form a tensely intertwined conceptual dyad ruled by opposite forces, Eros and Thanatos, respectively. Their common ground—what they evoke as a site registering changes—was the body. Both series generated radically anthropomorphic artworks while implicating the body of the artist, the viewer, and the body politic, too.

For the first time since 1963, when Minujín’s informalist assemblages shared her Paris studio with “Los eróticos”, these two series of work have been brought exclusively together, allowing for their dialogue on the vulnerabilities and joys of the embodied condition to unfold. They speak of crises that go well beyond painting’s purported expiration—houselessness, chronic disease, ailing democracy, and the sexual revolution, among others—and that, though proper to the 1960s, resonate with present circumstances. Yet, by virtue of their Janus-faced nature, Minujin’s early works also suggest the possibilities of community, healing, and jubilant defiance before such upheavals and predicaments.

This exhibition closes 6/8/24.

Jun 072024
 

It was great to see new work by Keya Tama and his partner Isolina Minjeong at Court Tree Collective in Industry City. I last saw Tama’s work in Los Angeles in 2019. The woven and ceramic pieces they have created for Defender are charming and reflect their personal backgrounds. The couple have also kept the prices low to encourage younger collectors.

From the gallery-

Court Tree Collective proudly presents “Defender”, a duo exhibition by Isolina Minjeong and Keya Tama. These two young artists work by blending the old with the new and by infusing their cultural heritage into their creations. This new body of work breathes fresh life into traditional art forms. Their work is a vibrant reflection of their identity and experiences, enriching the viewer with diverse perspectives and narratives. The title “Defender” is for upholding traditions in a modern world. The exhibition features folklore history through ceramics, paintings, and tapestries. Combining traditional art forms, while incorporating elements of pop culture brings to light the protection of the past. Exacting the moment of when history becomes relevant in both the past and future.

Playing off each other’s strengths has unified the work as something special. Not only as two artists in pursuit of creating together, but in working in the present to bring a unique perspective on art history.

“Defender” is an exhibition of their collaborative language. Through tapestries, paintings, muralism, and ceramic sculptures, Keya and Isolina protect each other’s hearts. This is their first duo exhibition in New York.

This exhibition closes 6/8/24.

 

Jun 072024
 

For Kazuyuki Takezaki’s exhibition Before Spring at 47 Canal, he presents distinctive versions of the landscape around his home in Marugame,  Japan.

The press release provides more detail-

…His current painting practice is deeply informed by the landscape around Marugame, with its plains ringed by low mountains in the distance. Often employing a grayish, chalky palette highlighted by blushes of orange shading into purple or white, he paints studies of plant life or mountain ridges as quickly rendered silhouettes that evoke miniature frescoes. In another body of work, he attaches canvas to a board and then sets out in his van to find a spot in the countryside, where he records his impressions in situ using oil stick. Comparing this practice to old men playing board games outdoors, he often spends several days on these “Board/Table” pieces, trying to keep up with the atmospheric conditions as they change hour by hour and day by day.

Both the canvases and the “Board/Table” pieces retain an element of the windowness of the earlier works in allowing for a coexistence of transparency and opacity. “At dusk, I often see the town horizontally divided into upper and lower halves by transparent and opaque color,”
Takezaki writes. Sometimes the sky looks like “solid gouache” while the town and trees are shot through with light, while at other times it’s the sky that takes on “a deeply transparent color” against the dark shadow of the town. The bands of color that occasionally bisect the small canvases at odd places, suggesting a horizon line but also arbitrary erasures, allude to this effect. They also come, Takezaki says, from a desire to work with multiple images at the same time. In a sense his works replicate the visual noise that accumulates on the surface of a window—replicate the agency of the window itself in simultaneously framing and interfering with the view.

But there is also a subtext to the works that pushes them beyond the tradition of the landscape-ranging from literati ink scrolls to amateur Sunday paintings and everything in between—into something that feels urgent and timely. According to Takezaki, the land around Marugame is dying. He can see it clearly in the sprawl being constructed in the plains, which drives away animal life, and the effects of fertilizer and other chemicals on the vegetation. The immediacy he strives for in his paintings—the way he tries to take everything all in at once, including the particles in the air and the brilliant light that illuminates the trees at dusk—is also an act of bearing witness to nature as a liminal zone between the worlds of the living and the dead. Communicating a profound yet fleeting sense of place, Takezaki’s windows onto this constantly shifting environment are also reflections on time, memory, and the porous overlaps between subject and object.

This exhibition closes 6/8/24.