May 222025
 

Work by Adam Ledford

Painting by Sierra Montoya Barela

Painting by Sierra Montoya Barela

Installation by Debra Broz

Take A Seat, at The Delaware Contemporary, presents three artists whose work focuses on aspects of domestic life. The sculptures in Adam Ledford‘s installation, and Debra Broz’s porcelain creations both explore items found around the house and encourage viewers to take a longer look beyond the initial familiarity. Sierra Montoya Barela‘s still life paintings, with their bright colors and unique compositions, balance out the exhibition.

From the museum-

The dinner table recalls memories of cuisine, traditions, faces. Many of these memories are not clearly outlined but are rather assembled together through the periphery of our experiences. At the edge are small details such as decor or furniture, all of which complement the feeling and evoke emotion that registers our memories of the moments. The settings themselves often define the sensibility of the dinner table. Working within and beyond these domestic settings, Sierra Montoya Barela, Debra Broz, and Adam Ledford each contribute their distinct techniques to a larger place setting, inviting visitors to reminisce on tables past and present.

Sierra Montoya Barela is a painter of modern-day still life, capturing the spaces we exist in, but specifically the life that exists alongside us. Barela’s use of perspective composes a portal of access, one that feels like a peephole into the domestic items that capture our impression of a space. Each painting offers a scene that imbues surrealistic comfort. Plants that grow as we move around them, food that waits to be consumed, isolated hands or feet that are suggestively attached to a body. Barela’s spatial acuity combined with her use of color and pattern is multidimensional and lively, highlighting the surroundings that outline our lives.

Also questioning elements of space, Adam Ledford melds multiple mediums together to create installations that are dimensionally varied. The mixture of sparse line work directly applied on the wall with hand-crafted, two-dimensional ceramic vessels create a composite scene of domestic familiarity. Evocative of furniture found in our homes, the drawings support the elegant pots that rest on their implied surfaces. The nature of the entirely non-functional dioramas are deceivingly simple; their whimsical nature feeding into our sensibilities of space and depth, while subverting those perceptions into new spaces of disbelief.

Debra Broz also works within the composite. Broz alters found porcelain sculptures, seamlessly combining various pieces together to craft new creatures altogether. These small figurines are reminiscent of lovingly coveted trinkets that decorate our shelves and tables. Broz leans into our memories, appropriating the figurines’ normal representation and twisting them into something fantastical. As an actual conservator of porcelain goods, Broz’s technical skill leaves little room for error; enabling her audiences to jump into the sublime and become collectors of her newly constructed tchotchke.

This show is on view until 5/25/25.

 

May 212025
 

The Delaware Contemporary is currently showing several exhibitions that reflect on the theme of the dinner table. In one room Nicole Nikolich has created the installation Can I Please Eat In The Computer Room Tonight? which includes an old Macintosh desktop computer surrounded by her colorful textile pieces. The work evokes the nostalgia of a childhood spent eager to be on the computer, even in its then limited capabilities.

From the museum about the installation-

The dinner table is a place of routine and tradition, the daily ritual of which can consist of eating, sharing, and storytelling. However, the dining room is not always the location for eating a meal. Food can be served on the sofa in front of the TV or outside under the stars, and in Nicole Nikolich’s experience, these special occasions were spent in her computer room. Seeking solace as a young teen, there was an excitement in experiencing space and time alone. Nikolich reclaims this memory, reflecting on nostalgic moments through her textile practice.

Nikolich’s artistic interests varied until she taught herself how to crochet; a medium that combined her intrinsic interest in color and texture. Based in Philadelphia, she was jointly inspired by street art and the ever-increasing yarn bombing movement and so took her developing techniques to her surroundings. These early experimentations eventually led to larger projects and commissions; enabling opportunities to further explore the medium on an increased scale. Her bright colors, varied textures, and whimsical designs explode on different surfaces and in all types of environments.

Can I Please Eat In The Computer Room Tonight? is a site-specific installation in response to Nikolich’s sensorial memories, her retelling of these early moments of youth. Combining both two and three-dimensional textiles, Nikolich inserts her audience into a youthful memory that is both individually personal and collectively reflective. The space is transformed by Nikolich’s signature experimental style and bold color, constructing a portal into a textile explosion. In doing so, the installation offers audiences an opportunity to reimagine their adolescent abandon; those remembrances in which routine breaks and adventure begins.

And from Nikolich-

Can I Please Eat In The Computer Room Tonight? explores the positive and transformative view of tech from a preteens perspective growing up in the early aughts. This installation is a memorial to this fever dream of a time period where you could only access the internet in a specifically designated computer room, often decorated in brown hues and overstuffed with knickknacks and office supplies. This space, an escape to another part of your life, often felt like an oasis to explore who you were becoming for the first time without the microscope and confinements of adults and societal expectations. Swapping sandboxes for CD-ROM games and mixed tapes. Inside jokes with friends in chat rooms and staying up until way too late messaging your crush in your own secret language. Taking selfies on the front facing camera and looking at yourself in a slightly different way for the first time. Learning about yourself and the world all from the glow of a little square box in the middle of a little square room.

This exhibition will close on 5/25/25.

May 162025
 

“Radiating Kindness (Oil)”, 2023, Oil on linen

“Bold Glamour”, 2023, Digital print on linen

For AI Paintings, Matthew Stone‘s 2023 exhibition at The Hole’s Lower East Side location, he explored new ways of using the latest technology while expanding on techniques used in his previous digital creations.

Details from The Hole about this exhibition-

Two LED screens form the center of this show, displaying an unedited stream of novel AI outputs; a new painting every ten seconds. Corresponding in scale to the surrounding works on linen and functioning like smart canvases, these AI paintings transform endlessly and if you’re alone in the gallery, you will be the only person to ever see that version of the artwork.

Stone’s AI paintings—both the tangible on linen and the fleeting screenic pieces—are created through his training of a custom AI model on top of Stable Diffusion’s open source, deep learning, text-to-image model. By feeding it only his past artworks, Stone has created a self-reflexive new series of AI works that disintegrates the hegemony of the singular static masterpiece and problematizes the idea of ownership, or even what “the artwork” itself entails.

AI has become part of contemporary culture, used to solve real world problems and also create TikTok filters. It’s a tool and like a paintbrush it can be used skillfully or not. At the moment AI is throwing the art world into upheaval as artists explore its potential, galleries contend with its disruption of technique and presentation and collectors and museums feel the dissolution of authorship and ownership.

A second type of work makes its debut here, Radiating Kindness (Oil), a 3D printed, machine-assisted oil painting made in collaboration with ARTMATR labs in Red Hook, where MIT artists and engineers have come together to make innovative tools and tech. By leveraging AI, robotics, computer vision and painting scripts, their robot has created a traditional oil painting in three dimensions. You can see on the surface how the interplay between analog and digital mark making is eye-boggling.

The show also includes examples of Stone’s “traditional” technique, which is anything but: on the 13-foot wide linen painting, Irradiance, four nude figures dance over piles of strewn AI paintings. The figures in the foreground, reminiscent in choreography of Henri Matisse’s Dance (La Dance), 1910, are bodacious, athletic women, heavy and sexy like a Michelangelo marble while at the same time futuristic, weightless and splendid in impossible glass and metallic brush marks. Here Stone’s circular and sensitive approach is laid bare for the viewer, the references to art history, technology, culture, access and the pursuit for the intangible is almost overwhelming to grasp.

Stone’s approach points to the deeply interwoven nature of our offline and online lives today. He sees artists’ use of new technologies as necessary, with creatives deploying these tools in a manner that’s not motivated by big tech or financial gains, disrupting the algorithm by creating their own and exploring this new frontier without data-driven deliverables. Creating new context and room for human subjectivities and emotion in the shift from analog to digital that arguably has already occurred.

Below, in an interview for The Standard, he discusses using AI for this work further-

When working with AI, do you sometimes feel overwhelmed or do you always feel in control?

I have never felt fully in control while making art and I’ve always been back and forth between wanting to be and understanding the transformative and creative power of just letting go. The most exciting moments in my creative process have often been unexpected mistakes. Those happy mistakes have revealed something that can then be consciously amplified. Using AI creates lots of unexpected outcomes very fast. So as someone who likes accidents in this context of image making, it’s a good way to become accident-prone.

Do you consider AI as just another digital tool? Or does it feel more like a collaboration? In other words, do you sometimes feel AI might develop its own taste, point of view, conscience?

It’s a digital tool and I try to resist the urge to anthropomorphize it. But it’s difficult because it feels like such a paradigm shift and also sometimes like dreaming. I think that culturally speaking, we are moving in a direction that assigns these qualities of perceived sentience to AI even when more mundane actions are at play. It’s not clear to me how we will tell if AI has achieved general intelligence, but I think most people will assume it to be the case long before it actually happens, assuming that it does.

May 092025
 

The Creation of the Creatures of Day and Night by Rosana Paulino was recently commissioned by the High Line in New York and is on view until December 2025.

From the High Line’s website about the artist and the work-

Rosana Paulino’s practice spans drawing, painting, suture, printmaking, collage, sculpture, and installation. Her work foregrounds social, ethnic, and gender issues, taking particular care to explore the lasting legacy of slavery and the history of both racial and gender-based violence in Brazil. The artist weaves personal, scientific, and historical archives throughout her work, using these materials to demonstrate and then deconstruct violent colonial structures, particularly as they relate to Afro-Brazilian women. Taking into account the impact these archives and memories have on collective values and belief systems, Paulino examines the construction of myths—not only as an aesthetic pillar but also as a key influence on cultural consciousness.

The Creation of the Creatures of Day and Night is a continuation of the artist’s mangrove series, which depicts tree-women as a mythological archetype and symbol for the Brazilian biome. Paulino notes that mangroves, like the country’s Black and Indigenous people, have been mistreated and exploited. The artist highlights the symbolic meaning inherent in this ecosystem: It is where life begins, as a home for countless species and as a blue carbon reservoir, and where life ends, due to the decomposition of the mangrove itself. In The Creation of the Creatures of Day and Night, Paulino re-imagines this duality between life and death as day and night. From left to right, the color of the sky fades from daylight to a deeper, midnight hue. In lieu of gilded halos traditionally seen in European representations of holy figures, the tree-women’s heads are framed by halos resembling the sun and the moon. Similarly, the animals surrounding the goddesses also reference the transition from day to night. On the left side of the composition, Paulino depicts two diurnal birds native to the mangrove biome: the white egret and, in the tree-woman’s hands, the scarlet ibis. To her right, the other goddess holds an owl and is flanked by two bats, both of which are nocturnal. Together, these elements present a rich, new mythological framework for the mangrove, offering a departure from depictions shaped by colonization and exploitation.

May 092025
 

The images above are from Saya Woolfalk‘s exhibition The Woods Woman Method at Susan Inglett Gallery this past March.

From the gallery about this show-

The Woods Woman Method is the newest manifestation of the artist’s ongoing exploration of hybrid identity, accomplished through an elaborate fiction inspired by her own family background. Combining elements of African American, Japanese, and European cultures with allusions to anthropology, feminist theory, science fiction, Eastern religion, and fashion, Woolfalk depicts the story of a chimeric species she names the Empathics, botanic humanoid beings with a highly evolved ability to understand the experiences of others.

The Woods Women, a secret society of forest dwellers, first emerged within Woolfalk’s Empathic Universe, as she prepared for her solo exhibition at the Newark Museum of Art in 2021.  While an Artist-in-Residence at the Museum from 2019 to 2021, she closely engaged with its renowned Herbarium and Hudson River School collections, leading to her reimagining of the earth and sky as she considered the “speculative fictions” of these idealized American landscapes, and her consideration of indigenous North American creation myths, oral histories of the descendants of enslaved Africans, and their uses of medicinal plants.

The exhibition features drawings, prints, mixed-media collages, sculpture, and video. Among the works on view are Birthing a New Sky: Starship Moon Cycle (2022), an inspired visualization of the artist’s sister, sitting in a lotus position, anticipating the birth of her daughter. Woolfalk writes:

“For a new sky to be born she must split herself into a million pieces. Each cell in her body replicates itself, spinning in twirling orbits. Her atomized insides burst apart, cascading into the void around her. Swirling and churning, one cell makes its way back to her center, where her heart had been. This brave new life expands, forcing its way out as new light, new land – a new sky.”

Other highlights include the landscape collages, Birthing a New Sky: Manuscripts 3 and 4 (2021),and 5 and 6 (2022),  in which Woolfalk posits an alternative American creation myth. While appearing to be simple abstractions, these works are quite complex, composed of hundreds of intricately pieced and layered elements created from handmade Japanese papers that she has painted and stained with watercolor and gouache, Japanese silver foil, and acrylic medium.

The series of large-scale prints, The Four Virtues (2017) depict the physical embodiments of Prudence, Fortitude, Justice, and Temperance, qualities that are vital to the ethos of her world.

The exhibition was held in advance of Woolfalk’s mid-career survey at the Museum of Arts and DesignSaya Woolfalk: Empathic Universe, curated by Alexandra Schwartz. That exhibition includes multimedia installations paintings, sculptures, performance, and works on paper created during the past twenty years and will be on view until 9/7/25.

May 032025
 

Bradley Hoffer’s works in the foreground, Michael McLoughlin’s photos on the wall behind

Images to the left and right by photographer Mike McLoughlin

Asbury Park in New Jersey is most famous for its music scene, but recently murals and other artworks are adding another reason to visit this seaside town. Many of these pieces would not exist without the hard work of local Jenn Hampton, who started the Wooden Walls Project in 2015. The collaborative arts initiative has worked on numerous projects in the area with local artists and others from farther afield.

One of these projects is New Jersey photographer Mike McLoughlin‘s Art Lives Here- a series of portraits of local arts community members. Each portrait is based on a famous work of art. All of them can be found here.

Below are a few of the murals and works created in collaboration with Wooden Walls. They are located around Asbury Park Boardwalk‘s Historic Steam Plant building and the Carousel Casino Complex. They include works by Porkchop and Bradley Hoffer who currently have a joint exhibition on view at The Art Spot.

Hearts by Amberella, work by Tina Schwarz and mural by Keya Tama

Mural by Keya Tama

Work by ONEQ (@negiyakisoba)

Work by Joe Iurato (left) and Beau Stanton (right)

Ray Geary “St. Shadi and the Madd Doggs” Pigmented resin on board

Work by Pau Quintanajornet (@artofpau)- “Yemaya and her Sea Birds”

Mural is by Porkchop and Bradley Hoffer

Mural by Porkchop of Yemaya

May 032025
 

Currently at The Art Spot in Asbury Park are the incredible cardboard creations of multi-disciplinary artists Michael La Vallee (aka Porkchop) and Bradley Hoffer for Anti AI: A 2025 Cardboard Odyssey. Along with the exhibitions, the gallery also serves as a studio for La Vallee and a shop selling items by him and others, including a large section of modified clothing items.

Outside of the gallery are two large murals, pictured below. The first is by Porkchop and Hoffer and the second is by artists Joe Iurato and Logan Hicks.

Mural by Porkchop and Bradley Hofffer

Mural by Joe Iurato and Logan Hicks (with Bradley Hoffer section from the previous mural)

This show is on view until May 8th, 2025.

Apr 242025
 

“I Like How the Left Side Modulates Up”, 1989, acrylic on canvas (from the “Hitchcock” series)

“Apollo, 617”, 1982, acrylic on canvas

Sundaram Tagore Gallery is currently showing the paintings of the late Robert Natkin for the exhibition A Better Place. The colorful abstract works are from the several series he produced during his lifetime.

Natkin used his artwork to explore different concepts and influences, many of which are listed in the press release below and in the information provided alongside several of the artworks.

“The Beloved (Field Mouse)”, 1969, acrylic on linen

Here, for example, is the information provided for the painting above, from his Field Mouse series-

Natkin explored motile, fragmentary shapes from 1967 onward in the “Field Mouse” series, a reference to a poem by Ezra Pound about the passage of time. These visualizations of fleeting life-experience, with which Natkin sought to form a new emotional vocabulary, often resemble microscopic views of teeming organisms. For him, they were complex emotional landscapes, reflecting a romantic turn when the Natkin family moved from New York to the quiet of rural Connecticut in 1970.

And the Days Are Not Full Enough

And the days are not full enough
And the nights are not full enough
And life slips by like a field mouse
Not shaking the grass
Ezra Pound

More from the gallery’s press release-

Robert Natkin is internationally recognized as an unsurpassed colorist and for the beauty of his large-scale abstract canvases. He was represented by blue-chip New York gallerists Elinor Poindexter in the 1960s and André Emmerich in the 1970s. Today, his work is in the collections of New York’s Metropolitan Museum of Art, Museum of Modern Art, Guggenheim Museum and Whitney Museum of American Art, among others.

Born to a poor and unhappy Russian-Jewish family in Chicago during the Great Depression, Natkin would transcend his traumatic upbringing, often finding refuge in the color and splendor of the movies, charting an industrious course through public art education and briefly co-founding a gallery, to become one of the foremost American abstract colorist painters of the 1960s, ’70s and ’80s. His paintings are life-affirming, sensual celebrations of visual delight, of glorious Hollywood Technicolor, of fascinating surface effects, enticing layers, and sunny outlooks.

Natkin’s painterly journey can be seen through its distinct and loosely phased series as he accumulated years of psychotherapy and read and looked voraciously. They reveal his drive for redemption not just through introspection, but by consistently forging new stylistic syntheses.

FEATURED SERIES

The vigorous, gestural brushwork of Natkin’s early abstractions reflects the seismic impact of the Abstract Expressionists, including Willem de Kooning, and Jackson Pollock, whose work he encountered in an article about Abstract Expressionism in Life magazine in 1949. Natkin also found inspiration in French artists Matisse and Bonnard, among others in the collections of the Art Institute of Chicago where he studied from 1948–1952.

In 1957, Natkin married the painter Judith Dolnick and together they founded the Wells Street Gallery in downtown Chicago, exhibiting cooperatively with a group of young contemporaries who similarly explored free-form abstraction, including the sculptor John Chamberlain, Ann Mattingly, Gerald van de Wiele and friend Ernest Dieringer. Wells Street Gallery made its cultural mark but was commercially unsuccessful, closing two years later, whereupon Natkin and Dolnick moved to New York.

In New York, Natkin’s vigorously abstract paintings took on more rectilinear qualities, decisively so with his Apollo series, characterized by loose vertical bands of color. The series began in the early 1960s under the inspiration of Rilke’s poem Archaic Torso of Apollo, based on a sculptural fragment in the Louvre, with its final imperative: “You have to change your life.” Named after the Greek god of the sun, the arts and healing, the Apollos established for Natkin the purpose of his art as a means of transformation for self and society.

The Apollo series was long-lived, spanning the 1960s and revived in the mid-1970s. The later instances incorporated Natkin’s distinctive technique of applying acrylic paint with a sponge covered in cloths of various textures, which he discovered in 1971. At his Dolnick’s suggestion, Natkin made a painting on a dishcloth because she had seen him make little paintings on handkerchiefs to give to friends, and then came up with the idea of effectively printing from it. The technique increased his productivity and transformed his aesthetic.

The pointillistic, gauzy effect of this technique came into its own in the more muted, diaphanous visions of the Bath series, so named for the English city where Natkin was to have an exhibition. The subtle, atmospheric nature of the Bath paintings are akin to his earlier Intimate Lighting series, which ran through much of the 1970s, and were described by British art critic Peter Fuller as possessing hints of portraiture in their central focus and inspired by Cubism in the clearly applied blocks of sponge-and-cloth-painting.

Natkin’s Straight Edge and Step paintings emerged from a period in the mid-1960s when he was preparing to teach a course on color at Pratt Institute in Brooklyn and read Josef Albers’ theories on its interaction. They also channel the modernist architecture of his native Chicago, his love of jazz singers Billie Holiday and Nina Simone, and the dynamic grid-pattern streets of New York.

He explored motile, fragmentary shapes from 1967 onward in the Field Mouse series, a reference to a poem by Ezra Pound about the passage of time. These visualizations of fleeting life-experience, by which Natkin sought to form a new emotional vocabulary, often resembled microscopic views of teeming organisms and organelles. For him, they were also complex emotional landscapes, reflecting a more romantic turn when the Natkin family moved from New York to the quiet of rural Connecticut in 1970.

In 1977, Natkin produced the Bern series, named for the Swiss capital where the Klee Foundation is located and where Natkin spent many hours among Paul Klee’s works. In this series, he uses more sharply delineated shapes against expansive fields of intense color. Perhaps the boldest colors and shapes appear in the 1980s in the Hitchcock series, an homage to the great director and the movie-theater origins of his artistic journey. Hitchcock’s interest in psychoanalytic themes where dark secrets often drive the narrative, and his charging of the carefully crafted scenery and props with menacing symbolism appealed to Natkin.

Robert Natkin died in 2010 after several years of declining health. Over the course of his career, he demonstrated a remarkable capability of spanning beauty and ugliness in his art, though he dedicated his prime to the struggle of the former over the latter, to the Apollonian ascendancy of light over darkness.

In Somewhere Over the Rainbow, a 1982 documentary by award-winning filmmaker Mike Dibb, Natkin says, “In one sense, I want to be superhuman, but in another sense, I feel I’m barely an animal. And it’s a practice that I think if I don’t always maintain, juggle both these kinds of reality, I could then very easily be done in by the very kind of reparation that I use to make myself and that I hope will help the rest of the world to become a better place. I want to become a better place! Not a person: I want to become a better place, because as a person, I’m going to be gone in—I don’t know—ten minutes or ten years, but I want to become a better place.”

This exhibition closes 4/26/25.

 

Apr 222025
 

“Matsushima Triptych”, 2025, Monofilament, cotton, linen, kid mohair

“River Triptych”, 2023, Monofilament, cotton, linen, kid mohair

The two triptychs above are from Hiroko Takeda‘s solo exhibition, The Ten Thousand Threads at Hunter Dunbar Projects. These works evoking environmental patterns are presented along with others more focused on geometric forms.

From the gallery about the artist and her work-

Hiroko Takeda (b. 1966, Nagoya, Japan) is a Brooklyn-based artist who expresses her world in thread. She has taken her rigorous training in the Mingei Undo-the Japanese Arts and Crafts Movement-which honors and emphasizes the characteristics, capacities, treatments and beauty of materials-to boundary-crossing distances and depths in nearly 40 years of global practice. Mingei was developed in the mid-1920s in Japan by philosopher and aesthete Yanagi Soetsu (1889-1961), along with a group of craftsmen, including the potters Hamada Shoji (1894-1978) and Kawai Kanjiro (1890-1966).

The Ten Thousand Threads takes its title from the Taoist concept of “the ten thousand things.” Often attributed to the Chinese philosopher Zhuangzi, it refers to the notion that in spite of the variety visible in the world, all things are fundamentally one. Applying this to Takeda’s practice, the multitudinous variations in weft and weave, color, pattern, and structure in her work can be seen as having an underlying connection; the works reside within the “the rule-bound world of weaving” and simultaneously emphasize an “invitation  to the accidental, disorderly, or unexpected.” Takeda’s works in The Ten Thousand Threads strive to transcend boundaries between light and dark, raw and refined, geometry and fluidity, painting and sculpture. 

The exhibition features works from 2016 to 2025, consisting of varying approaches to structure, pattern, and color. The Blueprint and Still Life series utilize the ‘Giant Waffle’ technique to evoke Minimalist rectilinear patterns. The deeply structured grids created by the warp and weft of Takeda’s weaving push the compositions dramatically into three-dimensional space.

Works using transparent thread, on the other hand, imply subtle and dreamlike landscapes. In her recent Matsushima triptych (2025), for example, Takeda uses staggered horizontal passages of fine and coarse textures to suggest the seascapes and islands of tsunami-weathered northeastern Japan. Whether underscoring geometric form or expressive vistas, Takeda’s work illuminates the fundamental tensions between tradition and innovation as well as complexity and reductionism.

As Takeda points out, “the world I see, like the world of warp and weft, has rules and constraints that are supposed to be good for us, but disorder happens naturally, and the other side of tension is fluidity. I manipulate and orchestrate the elements and welcome accidental moments of material behavior.” Whether underscoring geometric form or expressive vistas, Takeda’s work illuminates the fundamental tensions between tradition and innovation as well as complexity and reductionism.

This exhibition is on view until 4/26/25.

Apr 172025
 

Aaron Gilbert‘s paintings for World Without End, currently on view at Gladstone Gallery combine aspects of dense urban environments with a sensitive look at the people who make their lives there.

From the gallery-

Known for his paintings that probe the distance between individuals and their communities, the private and the public, and the real and the conjured, Gilbert imagines the personal narratives that quietly unfold in the corners of our shared societal structures. Guided by myth, an uncanny sense of timelessness, and the artist’s deep interest in storytelling, these emotionally tender tableaux examine how individuals maintain their humanity in a historical moment punctuated by crisis, the looming peril of systemic collapse, and the increasingly totalizing velocity of consumer-driven desires.

While Gilbert’s subjects are often locked in moments of intimate exchange—we might see a couple in a bathroom together, a parent holding their child, an elderly man gazing wearily from a hospital bed—these interactions are nearly always mediated by the literal and symbolic confinement that typifies contemporary urban life. Referencing the containers that define city spaces (including storefronts, apartments, and even our own bodies), Gilbert investigates the complex emotional theater that plays out within all interiorities.

Typically inspired by moments from his own personal life, brief glimpses of interactions he’s observed between strangers, or an amalgamation of both, Gilbert’s work is particularly focused on endowing his subjects with the agency to circumvent the power structures that dictate their lives. Often including windows, plastic sheeting, glass, and other transparent barricades, Gilbert’s paintings probe the invisible mechanisms that quarantine us from one another. Exploring the limitations of even the most familiar of relationships, the artist imagines his subjects subverting the nearly inexorable systems of social taxonomy that have been instituted to organize and control our mutual understanding of desire, love, and community.

Gilbert’s paintings are often illuminated by the familiar glow of neon logos, halogen bulbs, or the hot orange tinge of summer sunsets oxymoronically improved by pollution. With his use of light and details that indicate a world touched by magical realism, the artist quietly suggests that his figures’ personal interactions extend beyond their relationship to goods, social frameworks, and the world as we know it. Amplifying the strange portals that join surrealism to reality, Gilbert allows us to glimpse a world hidden beneath the prosaic veneer of our organizing principles.

The artist has cited sources including devotional retablos, George Tooker, and Diego Rivera as influences, and his own work suggests a philosophical conflation of all three. Addressing both the dehumanizing qualities of contemporary life as well as the significance of the individual, Gilbert often looks at the myths generated by consumerism as an entry point to addressing cultural crisis. Interrogating the illusion of a choice-based identity offered under the mantle of capitalism, the artist frequently incorporates corporate logos in his work, including the Adidas and AT&T symbols that appear throughout this exhibition. Looming large in his dreamscapes, these familiar emblems seem to function as 21st century replacements for the mystical hieroglyphics of another time, their vacuum of meaning highlighting contemporary culture’s attachment to totems stripped of all spiritual significance. Juxtaposing intimate narratives with the dystopic depersonalization generated by commodity fetishism, Gilbert’s fictions search for the moments of magical connection that occur both on our city blocks, and behind other people’s walls.

This exhibition closes 4/19/25.