Dec 062024
 

As part of their programming for PST: Art & Science Collide, Getty Museum is showing Lumen: The Art & Science of Light. The exhibition includes a collection of European medieval artwork, along with several contemporary works, that focus in some way on the science and concept of light.

From the museum about the show-

Through the manipulation of materials such as gold, crystal, and glass, medieval artists created dazzling light-filled environments, evoking, in the earthly world, the layered realms of the divine. To be human is to crave light. We rise and sleep according to the rhythms of the sun, and have long associated light with divinity. Focusing on the arts of western Europe, this exhibition explores the ways in which the science of light was studied by Christian, Jewish, and Muslim philosophers, theologians, and artists during the “long Middle Ages” (800-1600 CE), when science and religion were firmly intertwined. Natural philosophy (the study of the physical universe) served as the connective thread for diverse cultures across Europe and the Mediterranean, uniting scholars who inherited, translated, and improved on a common foundation of ancient Greek scholarship.

This story is equal parts science, poetics, and craft. By bringing together a variety of media that materialize light and objects that communicate how medieval people understood the lights of the heavens and of the eye, this exhibition demonstrates how science informed the artistry of the Middle Ages and Renaissance. To convey the continuing sense of wonder inspired by starry skies or moving light on precious materials, the exhibition includes several contemporary works of art placed in dialogue with historic objects.

Below are a few selections-

“On the Construction of the World”, in “Book of Divine Works (Liber divinorum operum)” (text in Latin), Rupertsberg, Rhineland, Germany, about 1210-40 CE by Hildegard of Bingen (German, 1098-1179 CE), Tempera, gold, and ink on parchment

About this work from the museum-

The nun and philosopher Hildegard of Bingen is known for her deeply religious visionary experiences in which she communed with the fiery “living light” (lux vivens) of God. Yet her evocative spiritual imagery reflects the language of science and cosmology. Shown at lower left, Hildegard, an illuminator as well as author, recorded her dazzling vision of the human at the center of nested elemental spheres. The figure is ringed by heavenly bodies, the clouds, and the winds, all encircled by the figure of flaming Caritas, or Divine Love. As a way to understand humankind’s relationship to the Godhead, Hildegard’s imagery emphasizes the correspondence between the body and the cosmos; just as the four humors affected health, the four winds controlled the earth, and the vivifying power of divine light nourished both.

“The Glorification of the Virgin”, attributed to Geertgen tot Sint Jans, Haarlem, northern Netherlands, about 1490-95 CE, Oil on panel

The painting above by Geertgen tot Sint Jans has so many fascinating details and was part of a section titled Divine Darkness.

The wall text from that section-

Christianity, Judaism, and Islam all associate God with light. In the Creation story told in Genesis, when light was created, so too was darkness. As medieval optical theorists understood that sight was contingent upon light and that bodily vision was not possible in darkness, theologians of the time equated the unknowable, invisible aspects of God with darkness. According to a medieval “negative theology,” God exists beyond human perception and poses a challenge to vision itself. The fifteenth-century Christian theologian Nicholas of Cusa wrote that “God is found when all things are left behind; and this darkness is light in the Lord.” Such contradictory associations between God and both light and darkness were fundamental to the verbal and visual expressions used to elucidate the nature of the divine.

And about the painting-

Golden light surrounds the glorified Virgin Mary and Christ child at the center of this intimate and absorbingly detailed devotional painting as a luminous host of angels fills the heavens with eternal music. Their brightness contrasts with the dark perimeter that envelops this apocalyptic vision to suggest the ineffable darkness in which God dwells.

Constellations from a Hebrew Translation of Ptolemy’s “Almagest”, In an astronomical anthology (text in Hebrew), Catalonia, about 1361 CE, Tempura, gold, and ink on parchment and Astrolabe (with Hebrew and Judeo-Arabic Script), Iberia (Spain) or Italy, 1300s CE

From the museum about these two items-

In the Muslim and Christian courts of Europe, and particularly in Iberia, highly educated, multilingual Jews held important positions as physicians and astrologers. Jewish practitioners of these related fields contributed original works on astronomy, mathematics, and philosophy, drawing from and improving on Greco-Arabic sciences. At left, the Hebrew translation of Ptolemy’s Almagest (a work that was little known in Europe before 1200) updated the ancient text with the addition of astronomical tables that guided religious observance. Only a small number of European astrolabes with Hebrew inscriptions survive. This exquisite example lists the names of twenty-four stars in a combination of Hebrew and Judeo-Arabic. The centermost circle marks the ecliptic, or the sun’s path, and is labeled with the zodiacal signs in Hebrew.

“Untitled (Mugarnas)”, 2012, Monir Shahroudy Farmanfarmaian, Mirrors, reverse-glass painting, and plaster on wood

One of the most impressive contemporary pieces in the show was the sculpture pictured above, by Monir Sharoudy Farmanfarmaian, which captured and reflected light so beautifully.

About the work from the museum-

Monir Shahroudy Farmanfarmaian was deeply inspired by a visit to the Shah Cheragh shrine in Shiraz, Iran. The vaulted domes and walls of that site are covered in dazzling, intricate mirror mosaics that fracture and dematerialize space while reflecting light and amplifying movement and activity in the shrine below. Farmanfarmaian began exploring these mosaic techniques, eventually collaborating with master artisans to produce sculptural and wall-mounted works that incorporate mirror mosaic and reverse-glass painting. Untitled (Mugarnas) adopts the sacred and decorative forms that are common in Islamic architecture, and expresses the perfection of creation.

This exhibition closes 12/8/24.

 

Nov 292024
 

Jeffrey Gibson’s stained glass work above, WHOSE WORLD IS THIS? IT’S YOURS IT’S MINE, 2019, was part of his 2020 exhibition, When Fire Is Applied to a Stone It Cracks at Brooklyn Museum.

From the artist about the work-

The stained-glass piece “WHOSE WORLD IS THIS?” uses a modified lyric from Nas’s 1994 song “The World is Yours“. This traditional stained-glass work proposes that this world is both yours and mine. It’s ours. I want to address the question of who owns one’s identity. I believe that identity is made up of elements of our selves that we want to share and make public and also the public’s reaction and responses to our presented identity. We need to remain in communication and show respect and even celebrate both the differences in our backgrounds as much as we do the similarities. We are stronger together than we are working against one another. Although this can be challenging, the end result is a more peaceful and accepting world where we can all thrive, support one another, and be supported. I chose to work in stained glass because the words and colors can emanate from the materials when light is shown through the piece and reflect onto the floor and surrounding walls-becoming larger than itself.

Recently the US State Department chose Gibson to represent the country at the 2024 Venice Biennale. He is the first Indigenous artist to be selected for a solo US show at the international art exhibition. For more on this exhibition, the BBC has an informative article that also includes quotes from the artist discussing the challenges of being selected for this honor.

Nov 232024
 

Both Hammer Museum in Los Angeles and Palm Springs Art Museum are showing prints from Henri Matisse’s Jazz. It’s interesting to see the same work but in two different contexts based on the curation.

At Hammer Museum they are part of the group exhibition Sum of the Parts: Serial Imagery in Printmaking, 1500 to Now, on view until 11/24/24.

From the museum-

Printmaking’s capacity for serial imagery was recognized during the Renaissance in Europe and has continued to be explored by artists across centuries and geographies to creative, oftentimes experimental ends. Print publishers had a hand in issuing series, which could be conceived complete from the start, expanded from shorter sets, or even formed from existing bodies of related works. Diverse organizing principles have shaped the serial format, including pictorial narratives, iconographic groupings, formal innovations, thematic variations, and sequences measuring time and marking place, as well as structural, modular, and conceptual progressions. Importantly, the creative act itself is an open-ended serial pursuit, with each gesture, idea, and decision interacting with or informing the next.

While we can appreciate an individual print extracted from a series as a work in its own right, our visual perceptions, intellectual interpretations, and emotional responses shift when we view multiple images collectively: the whole becomes greater-or other-than the sum of its parts. New meanings surface as commonalities, patterns, or differences emerge. Selected from the collection of the Grunwald Center for the Graphic Arts, this exhibition presents prints conceived as sets or series and further considers artists’ informal serial procedures and approaches to printmaking across five centuries.

At Palm Springs Art Museum they are part of Art Foundations, which places different works together in from their collection into groups organized in different themes. Matisse is paired with Ellsworth Kelly in a section devoted to “artmaking through the angle of a given concept, with each wall dedicated to a single concept: pure color, automatic painting, text as a motif, or ready-made.”

From the museum about the exhibition-

Art Foundations explores how various art forms have been produced throughout the last two centuries. It presents a succession of artwork groupings across multiple media and disciplines, bringing together works not usually shown in the same space. Meant to be visited clockwise, each gallery provides a different angle on what we consider art, with each grouping questioning how art is made, why, where, and by whom.

This presentation shifts the lens through which we look at art, allowing us to explore gallery after gallery, the conception and the material of artmaking, and the spaces where it is created. Art Foundations brings together academically trained and untrained artists as well as visual arts, architecture, design, and glass, displaying the breadth and interconnectedness of the museum’s collection.

For more on Matisse’s Jazz, The Metropolitan Museum of Art provides detailed information on its website.

 

Nov 152024
 

78th Street Studios, located in Cleveland, is the largest art and design complex in Northeast Ohio. The building is home to several art galleries, artist studios, performance spaces, and businesses, and is a great place to see local art.

Tonight, 11/15, the complex and several of its creative spaces will be open from 5-9pm for its monthly Third Friday event.

Below are some selections from April of this year.

Work by Mark Yasenchack and paintings by Jenniffer Omaitz

“Love Triangle” by Jenniffer Omaitz

Gallery 202 has a variety of work from local artists for sale and also hosts exhibitions. Above is work from Jennifer Omaitz’s exhibition Where Love Lives and mixed media work by Mark Yasenchack.

Sculptures and installations can be found throughout the building like the light sculpture pictured above by Dana L. Depew.

Rebecca Cross’ installation Rock Cloud, was part of her exhibition Mapping the Sensorial at HEDGE Gallery. The gallery focuses on promoting contemporary artists from Northeast Ohio.

Susan Snipes’ work, pictured above was part of a group exhibition at Understory.

You can also see artists at work in their studios. Above is work by Jessica Mia Vito.

Dawn Tekler encaustic wax paintings like the one pictured above, are on view in her studio.

The painting above is by Laurel Herbold, located outside her studio.

Walking through the halls you can also find artwork hanging outside several of the spaces- like the two paintings below.

David King, “Snow Day”, Oil on aluminum

Scott McIntire, “The Birds”, Enamel on canvas

Nov 142024
 

“OoOoOo”, 2024, Water-based paint, glass particles, maple, aluminum, and lacquer

“New Wave”, 2024, Water-based paint, glass particles, basswood, aluminum, and lacquer

“Ray”, 2024, Water-based paint, glass particles, basswood (left) and “Wavy Earth”, 2024, Water-based paint, glass particles, maple, aluminum, and lacquer

“Chimera”, 2024, Water-based paint, glass particles, basswood, aluminum, and lacquer (left) and “Fields”, 2024, Water-based paint, glass particles, maple, aluminum, and lacquer (right)

“A Bird and a Bud”, 2024, Water-based paint, glass particles, basswood

“Trace”, 2024, Water-based paint, glass particles, maple, aluminum, and lacquer

“Pool”, 2024, Water-based paint, glass particles, basswood, aluminum and lacquer

Shapes create a visual language in Lisa Williamson’s exhibition Hover Land Lover at Tanya Bonakdar Gallery in Los Angeles. The hand painted colors accent forms that feel both familiar and strange at once.

From the press release-

With an interest in forming a language through concise material abstraction, Lisa Williamson creates works that are visually precise, physically resonant, and often attune to the spaces in which they are exhibited. For Hover Land Lover, the artist presents a series of painted wall reliefs and sculptures that convey language as a series of formal compressions — of landscape, of architecture, and of figuration. At once systematic and intuitive, Williamson tunes and calibrates material space, in that of her individual works and in their relationship to one another within the gallery.

Central to the exhibition is a series of machine-carved basswood relief sculptures that are mounted to aluminum and painted by hand in layers of semi-transparent shimmering metallics, contrasted by surfaces of densely saturated color. Shifting in scale from vast horizontal expanses to modest head or page size abstractions, each work punctuates space and impresses an energetic chromatic charge. Wrapping around the galleries, the artist relates the installation of these works to the structure of a sentence or to that of an imagined morse code. Installed with “room to breathe”, Williamson carefully considers the sculptures’ relationship to the walls and connection to the surrounding architecture, rhythmically creating a conversation between each form and the space they occupy.

In the metallic silver-blue relief, New Wave, the sculpture echoes a long and narrow wave, a line drawing, a curtain, or a vibration. In juxtaposition is the compact relief, Fields, a concentrated bolt of color in which three horizontal bars of vivid green float before a gold infused bronze-metallic ground. Inventing subtle color associations and complex painted surfaces through her incorporation of glass and metallic particles, Williamson’s sculptures catch light and perceptually shift as one moves around each work. Groover is a direct nod to this act of tuning as a pattern of black dials reminiscent of stereo knobs protrude from a glimmering cream block. Hovering in the galleries, Williamson’s reliefs each convey a particular optical frequency — autonomous forms that hold space — at once expressive in their physicality while also maintaining a certain level of interiority, opacity, or resistance.

In a series of vertical sculptures, the artist draws from leveling or navigational tools such as plumb bobs, fishing bobbers, and pins. Human in scale, each upright form personifies balance and the demarcation of space. Situated in conversation with Williamson’s reliefs, these works disrupt the horizontality of the exhibition and instead “drop in”. Ray is a tall and tapered pin that is bifurcated by warm and cool tones, with alternating sections of opacity and luminosity. Drawing from a ray or beam of light, this work exemplifies the active nature of Williamson’s painted forms as glass particles reveal a non-static and light-responsive surface. In the diptych, A Bird and a Bud, Williamson inverts two identical forms and reorients her approach to color within each. Standing together, these animated sculptures conflate nature and figure, as an after-image of color casts against the wall to activate the surrounding space. Regarding precision as an expressive gesture and calibration as a mode of production, Williamson imbues her forms with character and locates a distinct formal resonance, softening the line between painting and sculpture, language and object.

This exhibition closes 11/16/24.

Nov 012024
 

Work by Jani Duerr (left) and Yarissa Luna (right)

Work by Jess Slavic (left) and Andy Vible (right)

Work by Andy Vible (left) and Seth Pala (right)

Work by Roderick Hidalgo II

Tonight is the closing reception for Awakening at Chris White Gallery in Wilmington, Delaware, curated by Seth Pala of Alone Time. The exhibition included 27 artists and 141 pieces of art.

Below is a list of the artists from the gallery’s website-

This event is part of Wilmington’s First Friday Art Loop, an event highlighting the city’s arts and cultural scene.

 

 

 

Oct 312024
 

Adrienne Elise Tarver

Cara Despain

Cara Despain

Ashanti Chaplin

Ray Anthony Barrett

Ray Anthony Barrett

Olivia “LIT LIV” Morgan

One room of the gallery with Margaret Griffith sculpture (center)

Jane Chang Mi

Andrae Green (paintings) and Phoebe Collings-James (sculpture)

Andrae Green

Margaret Griffith

Margaret Griffith (detail)

Against Dystopia, the group exhibition at Diane Rosenstein curated by niko w. okuro, presents a variety of interesting work that speaks to the times we are living in.

The exhibition includes ten international artists representing twelve cities across the United Kingdom, Jamaica, and all five regions of the United States-  Ray Anthony Barrett, Ashanti Chaplin, Phoebe Collings-James, Cara Despain, Andrae Green, Margaret Griffith, Jane Chang Mi, Olivia “LIT LIV” Morgan, Esteban Ramón Pérez, and Adrienne Elise Tarver.

From the gallery-

Presented on the eve of the 2024 presidential election, Against Dystopia is ‘a far-reaching exhibition, both in terms of the diverse backgrounds and approaches of its featured artists, and the social, cultural, and geographic ecosystems those artists represent and critique,’ writes okoro, who is based in New Haven, CT. The exhibition ‘features artworks that inhabit a spectrum of anti-dystopian thought, from mobilizing conceptualism to overcome historic traumas and the precarity of the present, to envisioning future utopias against seemingly insurmountable odds.’

Against Dystopia transforms fear and anxiety surrounding the uncertainty of our shared future into a tangible site of hope—one where collective memory reminds us of our agency to enact change today, and rich cultural traditions empower us to imagine alternative futures. Of significance is the inclusion of artists who identify as multi hyphenates, playing numerous social roles within their communities, such as advocate, change agent, chef, documentarian, educator, father, filmmaker, mother, musician, oceanographer, researcher, and too many more to name.

Artworks are grouped into three thematic sections, each of which explores creative strategies of resistance and works against dystopia at all costs: field research, symbolic interactionism, and speculative fiction.

Ray Anthony Barrett (Missouri), Ashanti Chaplin (Oklahoma), Cara Despain (Utah/Florida), and Jane Chang Mi (Hawai‘i/California) use field research to map histories of frontierism, settler colonialism, and land politics onto ecological and socioeconomic systems today. With a focus on listening to the land and sea to both unearth and atone for difficult truths, these artists name and dismantle dystopian practices on the path to reconciliation. Embracing an appreciation for both hyperlocal traditions and the tenets of global citizenship, each underscores our shared duty to ensuring ecocultural sustainability and Earth’s habitability for future generations.

While Margaret Griffith (California), Olivia Morgan (New York), and Adrienne Elise Tarver (New York) work through markedly different mediums and styles, they share a fearlessness in addressing ongoing tensions and questions surfaced amidst the political firestorm of 2020. Embracing tenets of symbolic interactionism, or the theory that individuals shape and are shaped by society through daily interactions and the co-creation of meaning from symbols, these artists remind us of the power of human connection to bridge difference. Each steers towards social cohesion by processing collective grief and the enduring impacts of the 2020 presidential election, the proliferation of the COVID-19 pandemic, and the resurgence of the Black Lives Matter Movement respectively. Whereas Morgan and Griffith subvert symbols that often polarize rather than unite us within physical space—such as fences, face masks, and smartphones—Tarver reaches into the past to pull forth reimagined symbols that speak to our spiritual interdependence.

Phoebe Colling-James (United Kingdom), Andrae Green (Massachusetts/Jamaica) and Esteban Ramón Pérez (California) boldly envision alternative realities by using speculative fiction and symbolic allegory to sew threads of connection across time and space. Each resists linearity and subverts narrative tropes to instead materialize the fluid spiritual dimensions of lived experience. Through their layered ceramics, paintings, and sculptures, these artists mine the depths of their respective Jamaican/British, Jamaican/American, and Chicanx heritages to comment more broadly on social conditions today, prompting us to dream beyond what’s readily visible or knowable.

Against Dystopia opens concurrently with The Getty’s Pacific Standard Time: Art x Science x LA, which similarly explores, “opportunities for civic dialogue around some of the most urgent problems of our time by exploring past and present connections between art and science.” By convening an international group of visionary artists to help initiate these dialogues, Against Dystopia prompts viewers to pursue deeper understanding of shared challenges and solutions, on both the micro and macro levels.’

This exhibition closes 11/2/24.

 

 

Oct 302024
 

Brian Rochefort’s ceramic sculptures for Staring at the Moon at Sean Kelly gallery are an incredible mix of textures and colors. Based on his travels to several natural environments around the world, the work combines the familiar with the unusual to form fascinating results.

From the gallery-

Brian Rochefort’s mixed-media sculptures incorporate a variety of different textures, surfaces and colors to create rich, otherworldly forms. Referencing his travels to some of the most remote parts of the planet, such as the Amazon Rainforest, the Galápagos Islands, and the Ngorongoro Crater, in Tanzania, he internalizes and translates his experiences in these secluded, ancient landscapes into potent sculptural forms.

Rochefort’s sculptures are built up in a unique process of layering, wherein the initial form undergoes multiple firings. Between each firing, he airbrushes the works and applies glazes, many of which he has developed himself through extensive experimentation. This process pushes the technical limits of ceramics in pursuit of evocative, otherworldly new forms. As he states, “Some of the most successful pieces that I’ve done in the past have been works that I’ve built up too fast… but somehow I’ve managed to save the form, and it turns into a different monster.” He works intuitively to build a composition, not unlike an abstract painter, and cites artists such as Albert Oehlen, Joan Mitchell, Franz West, and even photographer Aaron Siskind as influences for their daring deployment of color and texture. His virtuosic control of his medium is tempered by the element of chance inherent to the process of firing the sculpture. In this way, the completed works are the result of a dynamic interplay between his highly developed technique, the distinctive character of each sculpture, and ultimately chance.

Rochefort is equally inspired by his travels to remote and untouched ecosystems, such as barrier reefs and rainforests. A vital form of inspiration for him, the rare and vibrant natural forms found in such locations are apparent in the works. His intent, however, is not to directly represent the landscapes that he visits, a task he describes as “nearly impossible to do.” The sculptures take on the formal qualities of the landscapes through an almost volcanic layering of form upon form, color upon color, and texture upon texture, ultimately blooming into vivid, texturally sumptuous works. His larger freestanding works, which he refers to as Craters, evoke the fundamental quality of his sculptures: a powerful moment of contact with something deeply elemental and otherworldly.

The gallery also posted the video below where he discusses the work.

This exhibition closes 11/2/24.

Oct 292024
 

“Earth Lament”, 2023, Pigment and pencil on Aquacryl on canvas and aluminium

“Earth Lament”, 2023,Pigment and pencil on Aquacryl on canvas and aluminium (detail)

“So Far So Near”, 2024, Pigment and pencil on Aquacryl on canvas and aluminium

“So Far So Near”, 2024, Pigment and pencil on Aquacryl on canvas and aluminium (detail)

“Cicada”, 2023, Pigment and pencil on Aquacryl on canvas and aluminium

Currently at Lisson Gallery is Shirazeh Houshiary: The Sound of One Hand, an exhibition of the artist’s new and recent work. For the paintings she combined distinct color formations with intricate patterns drawn on the surface using pencil. The details are astounding when seen up close.

From the press release-

For her first solo show in Los Angeles for over a decade, the British artist Shirazeh Houshiary presents new and recent works, exploring the origins of life and the mysteries of the cosmos, from a microscopic cellular level, to the stratospheric phenomenon of the aurora borealis. The show’s title relates to a Zen Buddhist teaching that instructs the student to listen to the sound of one hand clapping, in order to open their mind to such a possibility and transcend the constraints of the physical body. Despite not being a Zen practitioner, Houshiary realised that her work revolves around the insistent sound made by one of her hands, making tiny, looping, scratched marks in pencil onto large aluminum surfaces, building up worlds through the silence of her inscribed words.

Houshiary’s abstract paintings emerge from an initial pour of liquid color that floods the surface in irregular pools, before she then covers these areas with her own calligraphic gestures in graphite, which are in fact tiny repetitions of the Arabic phrases: “I am” and “I am not”, which she also likens to the natural act of inhaling and exhaling. For one of the two largest works in the show, entitled Enchanter (2024), Houshiary applies red pigment and pencil to a black ground in five ring shapes, recalling structures of carbon particles linked in a chain. Matching this in scale but cooler in tone, is the painting Earth Lament (2023), with two silhouetted blue figures that somehow materialized from the sedimented pigment, one appearing to soar and the other seemingly being dragged down. This accidental figuration also occurs in the work Cicada (2023), which could just as easily be a depiction of the wings of this insect as it could be a representation of its rhythmic song. At the other end of the scale are the galactic indigo swirls of So Far So Near (2024) and the bands of ethereal light crisscrossing the work titled Aurora (2023), recalling those seen occasionally streaking across a night sky.

Occupying the floor is a sculptural installation in nine parts, made from an open latticework of aluminum bricks in blue and green hues, each with the same footprint, but all at different heights, growing at increments of one layer at a time (the shortest has five layers, the highest thirteen). Entitled Maelstrom (2022), these curved forms, both hard and supple at the same time, recall not only the molecular structures of the red painting Enchanter, or “that primeval storm within the spiral of creation where something grows,” as the artist puts it, but also the shape of the ouroboros snake eating its own tail.

A second sculpture, seemingly another form defying logic and gravity, bursts from the wall. Its two sinuous, entangled lines are the artist’s approximation of the movement of a solitary wave – lending it the name Soliton (2024) – which is a type of swelling or surging motion that is not dependent on previous pulses, or followed by other waves. From such unfathomable objects, to minute molecules and gigantic expanses of space, Houshiary’s artworks represent a journey through everything from the chaos and messiness of the Big Bang to the silent contemplation of the resulting energies that surround every one of us.

This exhibition closes 11/2/24.

Oct 232024
 

Aliza Nisenbaum’s paintings for Altanera, Preciosa y Orgullosa, her current exhibition at Regen Projects, fill the gallery with colorful portraits depicting dancers from dance troupes and studios local to Southern California- including Teresita de Jesús of Studio 10, Folklorico Revolución, Mariachi Tierra Mia, and Amelia Muñoz Dancers.

From the press release-

An early, leading figure in the centrality of representation and portraiture in the preceding decade, Nisenbaum develops vibrant, figurative paintings through a form of participatory observation. She forges relationships with her subjects and connects meaningfully to the complex communities they create together. Informed by a diverse array of artistic and political traditions, Nisenbaum’s pictures (and the process through which they are made) recall forebears such as Alice Neel, Sylvia Sleigh, and Diego Rivera.

From mariachi to salsa, the works give painterly shape to the fleeting festivity of these traditions. Exploring connections between sight and sound, they evoke music and movement in an otherwise static, silent medium by way of color, contour, and pattern. As such, they recall modernist experiments and visionaries such as Sonia Delaunay and Florine Stettheimer. Mindful of the ever-intensifying specter of technology that shapes our daily lives and recalling sociologist Émile Durkheim’s theory of “collective effervescence,” Nisenbaum’s paintings celebrate these spaces and occasions for dancing as consecrated moments apart from our screens and devices, reminding us of the pleasure of being more fully of and with our bodies and each other.

The exhibition’s title, Altanera, Preciosa y Orgullosa, draws from “La Bikina,” an iconic Mexican ballad, and describes the song’s namesake subject, a “haughty, gorgeous and proud” woman. As such, it alludes to the sounds and sentiments that might accompany the dancers and musicians pictured throughout Nisenbaum’s paintings, as well as her overarching interest in depictions of female power, independence, and self-assuredness. These themes recur in La Bruja, a painting of dancers learning to carry lit candles safely atop their heads as they dance to lyrics that describe a witch, or “bruja,” at work in the middle of the night. For Nisenbaum, La Bruja, like “La Bikina,” evokes a powerful mythology of strong women, informed by their own agency and control as they move through the world.

Poised and focused, Shine Arm Styling, on 1, introduces us to a duo especially attentive to the most decisive details. Likewise, Nisenbaum’s paintings orchestrate a carefully calibrated concert of humming patterns and colors, from the rhyming latticework of tights to the gauzy curtains that drape and cocoon the rooms, the lacey fretwork of leotards and costumes, and the pronounced grain of the wooden floors. Animating and unbridled patterning recurs across the canvases, a painterly translation of the energy of the dancers and the spirit of their music. Just as the women tap more and more frenetically in La Bruja—building and accelerating—the pattern that frames them expands through and beyond the figures, likening the sonic experience to this visual effect, as well as the pace of paint handling that produces it.

Similarly, as dancers slide and screech to a halt, the undulating motion of the wooden floors mirrors the movement of the figures via painterly gesture. Rehearsal mirrors and elevated bars occasion playful angles, geometries, and juxtapositions, expanding and suturing spaces and passages. They punctuate, frame, divide, and at times provocatively double or even triple figures and forms, creating and implying pictures within pictures. Such reflections liken Nisenbaum’s activity as a painter to that of the whirling dancers. Her complex tableaux reveal her deep awareness and clear delight in the possibilities of painting to narrate human experience and the relationships that sustain us.

This exhibition closes 10/26/24.