Happy Birthday to Los Angeles-based artist Betye Saar who turned 99 today! Pictured above is her work The Locksmith, 2018, which was part of the 2019 group exhibition Behind Face at Los Angeles gallery Roberts Projects.
Her biography from the Roberts Projects website-
As one of the artists who ushered in the development of Assemblage art, Betye Saar’s practice reflects on African American identity, spirituality and the connectedness between different cultures. Her symbolically rich body of work has evolved over time to demonstrate the environmental, cultural, political, racial, technological, economic, and historical context in which it exists.
For over six decades, Saar has created assemblage works that explore the social, political, and economic underpinnings of America’s collective memory. She began her career at the age of 35 producing work that dealt with mysticism, nature and family. Saar’s art became political in the 1970’s namely with the assemblage The Liberation of Aunt Jemima in 1972. As did many of the women who came to consciousness in the 1960’s, Saar takes on the feminist mantra “the personal is political” as a fundamental principle in her assemblage works. Her appropriation of black collectibles, heirlooms, and utilitarian objects are transformed through subversion, and yet given her status as a pioneer of the Assemblage movement, the impact of Saar’s oeuvre on contemporary art has yet to be fully acknowledged or critically assessed. Among the older generation of Black American artists, Saar is without reproach and continues to both actively produce work and inspire countless others.
In recent news, Saar has assembled a group of curators to form the Betye Saar Legacy Group, whose purpose will be to “help ensure that museums, art historians, and critics wanting to know more about the artist can continue to do so in the decades to come.” More information here.
With a diverse practice as a muralist, painter, photographer, gallery founder, and member of several artist collectives, Maya Hayuk has worked internationally to bring vibrancy and movement to urban and exhibition spaces. Weaving layers of paint, she animates walls with what she describes as “perfect imperfection.” These paintings, with their symmetrical organization and brilliantly overlapping colors and drips, are both constructed and improvisational, blurring perceptions of outer and inner space and confronting paradoxes of harmony and dissonance, optimism and hopelessness. Hayuk’s Ukrainian heritage as well as current geopolitical events inspire her to express abstracted physical and psychological landscapes of the war’s front line, simulating the flash points of explosions intersecting with the hope of sunrise.
The exhibition, which takes place on the walls surrounding the museum’s Beaux-Arts Court, remains on view until January 4, 2026.
In a universe of great complexity, sometimes the quiet and simple things can resonate most deeply. The simplest shapes compose the form of many of our most rudimentary understandings of the world, and the laws of geometry are immutable facts that bind the very fabric of our existence. In Beauty in Unwavering Truths, artists Haeley Kyong, Wes Memeger, and Portia Mortensen investigate these fundamentals and highlight the beauty in the simple forms of squares, circles, and diamonds, each finding their unique aesthetic voices through experimentation in color, light, and composition.
Haeley Kyong works particularly in soft pastel colors and keeps her compositions abstract and minimalist. For example, Harmonic Progression, oil on canvas, 30 x 30 x 2 inches, is a mathematical expression of emotion. The painting’s gentle hues of pink and purple accompany the generous use of circles and squares to mimic the mathematical formula of the Fibonacci sequence. The spiraled pattern often appears in nature and is called the “golden ratio” for its aesthetic appeal. Despite its simple components, Kyong takes advantage of the golden ratio to create an aesthetically elevated piece.
The late Wes Memeger took a similar approach to his work, developing abstracted pieces from shapes he became enchanted by through his work as a polymer chemist. Like Kyong and Mortenson, Memeger found beauty in the simplicity of shapes and the evolution of each piece as he created each composition using the eternal geometric models. In his, Squares, Circles, Arcs, and Lines Together, 2019, acrylic on canvas, 72 x 72 inches, Memeger explores luminous warm tones to create a similar depth to his piece as the composition recedes into the background. Austere shapes and a lush monochromatic color palette form the complex pictorial structure.
Portia Mortensen, too, composes her work out of the foundational elements of shape and color. Her use of light and shadow plays with one another to simulate 3D forms in the diamond shapes, producing “spinners.” In Rainbow and Blue Spinners on Checkers, acrylic on canvas, 30 x 40 inches, the simple shapes seem to move on the canvas, the contrasting saturations adding to its depth. Of the three artists, Mortensen adds a stark asymmetry to her work with the roughly sketched diamond shapes to reinforce the beauty of the composed spinners.
Together, the works of Kyong, Memeger, and Mortensen serve as a compelling reminder that complexity is not a prerequisite for profundity. Through their shared focus on elementary shapes and disciplined exploration of light, color, and form, these artists reveal geometry’s quiet elegance and expressive power. Though rooted in the familiar, their pieces transcend the ordinary to evoke wonder, movement, and emotional resonance—showcasing that there is infinite space for artistic discovery within unwavering truths.
Jesse Krimes graduated from art school shortly before he was arrested and incarcerated. He spent his first year in prison in an isolation cell in North Carolina. After being transferred to Federal Correctional Institution, Fairton, in New Jersey, Krimes formed a multiracial art collective with Jared Owens and Gilberto Rivera, whose works also appear in this exhibition. During his time at Fairton, Krimes used penal matter to address questions of political theory, philosophy, aesthetics, and value.
Made over three years, Apokaluptein: 16389067 comprises thirty-nine prison bed sheets that depict a sweeping landscape representing heaven, earth, and hell. Using hair gel and a spoon, Krimes transferred images from print media to the bed sheets, drawing and painting around them to create an exploration of social value, state power, idealized beauty, and extractive capitalism. The work’s title combines the Greek word “apokaluptein,” meaning “to reveal” or “to uncover,” with Krimes’s prison number. The mass destruction Krimes depicts resonates with what he has described as his “loss of identity and stripping away of all societal markers and this destruction that happened on a very personal level….You lose your name; you become this number.” Imprisoned people are rendered state property and exploited to produce state goods: the bedsheets that compose Apokaluptein: 16389067 were made by imprisoned workers through a federal government-initiated program called UNICOR.
Krimes made each panel of this work individually, using the edge of his desk to measure the horizon on each sheet so that the panels would line up once joined. Assisted by incarcerated mailroom workers and sympathetic guards, the artist clandestinely transported finished panels out of prison before they could be confiscated. Upon his release in 2014, he assembled Apokaluptein: 16389067 and was finally able to see the work in its totality for the first time.
From The Met’s website about Corrections–
Photography has played a key role in structuring systems of power in society, including those related to crime and punishment. This exhibition presents immersive contemporary installations by the artist Jesse Krimes (American, b. 1982) alongside nineteenth-century photographs from The Met collection by the French criminologist Alphonse Bertillon, who developed the first modern system of criminal identification before the adoption of fingerprinting.
Krimes’s image-based installations, made over the course of his six-year incarceration, reflect the ingenuity of an artist working without access to traditional materials. Employing prison-issued soap, hair gel, playing cards, and newspaper he created works of art that seek to disrupt and recontextualize the circulation of photographs in the media. Displayed at The Met in dialogue with Bertillon, whose pioneering method paired anthropomorphic measurements with photographs to produce the present-day mug shot, Krimes’s work raises questions about the perceived neutrality of our systems of identification and the hierarchies of social imbalance they create and reinscribe. An artist for whom collaboration and activism are vital, Krimes founded the Center for Art and Advocacy to highlight the talent and creative potential among individuals who have experienced incarceration and to support and improve outcomes for formerly incarcerated artists.
One of his recent works on view in Corrections, Naxos, was created to pair with Apokaluptein.
The breadth of this interest in collaboration and advocacy can be seen in Naxos(2024), which features nearly ten thousand pebbles gathered from prison yards by incarcerated individuals around the country and shared with Krimes. Each hand-wrapped stone is suspended from a needle by a thread hand-printed with ink to match imagery from Apokaluptein. Installed across from each other, their pairing mirrors and deconstructs that earlier work, serving as a reflection of individuals caught up in the system of mass incarceration. The artist was inspired by the writings of psychologist Carl Jung, who warned of the danger of reducing individuals to statistics: Jung noted the impossibility of finding a river stone whose size matches the ideal average. With each distinctive yet anonymous pebble standing in for the mugshot, Krimes interweaves the complexity of individual experience with the broader social and political context in which mass incarceration exists.
Krimes’ Center for Art and Advocacy recently opened ts flagship location in the Bedford-Stuyvesant neighborhood of Brooklyn, New York. Its inaugural exhibition, Collective Gestures: Building Community through Practice, highlights “the transformative work of over 35 artists who have participated in The Center’s Right of Return Fellowship Program” and will be on view until 9/20/25.
One of Kerry James Marshall’s earliest and most iconic large-scale paintings, Bang depicts three Black children in a verdant suburban backyard, observing the Fourth of July. Invoking the grand tradition of European history painting, the work exemplifies Marshall’s commitment to, in the artist’s words, “representing Blackness in the extreme and letting it be beautiful. Bang embodies Marshall’s dedication to a vision of American culture that includes and honors Black histories.
From the High Line’s website about the commission-
Teresa Solar-Abboud creates sculptures, drawings, and videos characterized by an interest in fiction, storytelling, natural history, ecology, and anatomy. In her work, she alludes to material entities in states of transformation and the tension between the organic and synthetic, interior and exterior, gestation and birth, and embryonic and advanced. Solar-Abboud wields these tensions as a tool, not to draw binary juxtapositions, but rather to suggest that they co-exist in a quantum world, in a constant flow state of evolution. This is articulated in her work through an interest in and re-imagination of life’s diverse and sophisticated networks—cultural, geological, industrial, and anatomical—and how these systems overlap or sometimes clash.
For the High Line, Solar-Abboud presents Birth of Islands, a new sculpture in her series of zoomorphic shapes inspired by animals and prehistoric life forms. Birth of Islands, is composed of slick, blade-like foam-coated resin elements that emanate outward from the pores of a muddy, gray ceramic stump. When visiting New York, Solar-Abboud was struck by the landscape—building after building rising from the soil in a fight for prominence, just as vegetation in the forest combats for sunlight in order to survive. Birth of Islands refers to this competitive ecosystem, while also evoking human anatomy: two yellow, tongue-like emanations have seemingly tunneled their way from underground onto the High Line. The forms are spoon-like in their appearance, concave or convex, depending on one’s vantage point. The result appears simultaneously post-human and primordial, sophisticated and elementary—a representation of our own unending transformation alongside nature’s ever-evolving state.
Tania Figueroa‘s painting Oronym, pictured above, was part of a group exhibition at The Werk Gallery in St. Pete, Florida, in April of 2023.
About the artwork from the artist-
Expressing a point of view feeling restricted. Throwing your truth only between the lines. Not being able to express your thoughts openly because of fear, pressure or prejudice. In that restriction, we feel trapped, we feel with two faces. The one the world wants to see and the genuine face.
You might hear one thing, but what is it really saying?
The artist is currently part of the three person exhibition, Between Worlds on view at The Studio @620, also in St. Pete. The other Florida artists included are Sketzii (Ketsy Ruiz) and Alexa Espinosa (ArttByLexx).
From the gallery-
In Between Worlds, artists Sketzii, ArttByLexx, and Tania Figueroa bring together layered narratives of memory, identity, and cultural connection. Their work moves across genres and materials—painting, digital illustration, and mixed media—to explore what it means to exist in the spaces between home and heritage, past and present, tradition and personal truth. Each artist offers a unique lens through which to view belonging, storytelling, and the way art creates meaning across generations.
Sketzii is a celebration of her Puerto Rican heritage and the experience of living within the Latinx diaspora. Her bold, vibrant compositions honor communities that are often overlooked—uplifting stories of cultural pride, displacement, and the longing for connection that spans across geography and time.
ArttByLexx’s practice centers on her connection to ancestry and the inward journey of self-discovery. Her practice embraces nature’s rhythms and emotional depth, creating intuitive pieces that blur boundaries between past and present. Through her exploration of joy, grief, and transformation, her art becomes a spiritual and reflective space.
Tania Figueroa brings a rich history of movement to her visual art practice. Trained in classical ballet and theater, her work now lives in the textures of mixed media—combining textiles, sand, and paper to evoke memory, place, and care. Her pieces draw on deep personal experience, blending the sensorial and the sacred to reflect both resilience and tenderness.
Together, their work maps a shared space between worlds—charting stories of belonging, resilience, and the quiet beauty found in complexity.
This Saturday, 5/31/25, there will be a reception held from 1:00 PM – 3:30 PM with an artist talk at 2:30 PM.
“Khola”, Mixed media, acrylic paint, fabric and collage on canvas
“Kanga Amricani”, Mixed media, acrylic paint, fabric and collage on canvas
The images above are from Fabric Secrets, Maurice Evans‘ solo exhibition of mixed media paintings, on view at Bridge Art Gallery in Wilmington until 5/31/25.
From the gallery-
Born in Smyrna, Tennessee, Maurice Evans discovered his artistic passion through music before transitioning to visual arts. After studying Fashion Illustration at the Art Institute of Atlanta, he pursued a career that blended bold colors, cultural narratives, and mixed media. In 1994, his independent career took off with a successful exhibition at the Black Arts Festival in Atlanta, leading to national and international recognition.
Evans’ work, often incorporating photography, painting, and sculpture, explores themes of music, culture, gender, and politics. His distinctive style has been showcased in numerous galleries, museums, and collections, including Hartsfield-Jackson International Airport and the Hammonds House Museum.
Residing in Atlanta, Evans continues to push artistic boundaries, living by the mantra, “Create art for art’s sake,” inspiring artists and audiences alike.
It’s also worth checking out his Instagram account where he posts videos of his process, as well as his most recent work.
Below are a selection of works from the artists and their statements about their work.
Moones Zeydabadi
Moones Zeydabadi
I make drawings and paintings depicting human and nonhuman figures in scenes of intimate encounter with each other and their environments. These narratives draw from deeply personal experiences which embody a more universal experience of being. I weave together fragments of recollection, imagined environments, and symbolic gestures to visually represent the complexity of identity and the way it shifts and fractures into new territories as one journeys through life.
My practice explores the liminal territory in which identity, memory and legacy seep through our collective subconsciousness. Through my interest in casting light on overlooked or forgotten stories, I infuse them with living qualities and complex non-linear narrative paths, I model a new, broader, and alternative space of belonging.
Foreground sculptures by Priya Dave
Detail from the interior of one sculpture by Priya Dave
Priya Dave
As an Indian, my art spectrum seeks to disrupt the cycle of disempowerment by integrating self-studied neuroscience research to explore the microbiology of the mind affected by culturally restrictive and arbitrary rules. The societal norms often resulted in mental health challenges, including depression and self-doubt, which left many struggling to trust their judgment or make decisions. Through my work, I strive to create immersive environments that map the brain’s physiological structure, fostering public engagement and raising awareness about mental health through a scientific and artistic lens.
My artistic practice encompasses various mediums, including painting, drawing, printmaking, immersive and video installations, and multi-sensorial experiences. Drawing from my Indian heritage, l often incorporate culturally and historically significant materials like kumkum, fabrics, and spices. These elements are deeply rooted in tradition and carry themes of memory, and identity. By transforming these materials into multisensory artworks, I reimagine their traditional meanings and bring them into contemporary conversations.
Through this fusion of culture and neuroscience, I create spaces that stimulate multiple senses, including sight, touch, sound, smell, and proprioception, encouraging deeper introspection. My work seeks to bridge the gap between personal experience and universal understanding, addressing the amalgamation of mental health, identity, and sensory perception. It is a reflection of my commitment to exploring how art can transcend cultural boundaries and inspire meaningful connections while fostering mental well- being and self-awareness.
Paintings by Abigail Dudley
Abigail Dudley
My paintings celebrate the singularity of perception and the way it entangles how one perceives the world. I am captivated by the slow build-up of forms and the subtle shifts in color that allow me to infuse a soft atmosphere of memory and temporal transitions into my paintings. My work is connected by my search for meaningful encounters with my surroundings through the act of painting, and a search to find surprising moments in life and painting.
My work focuses on the visual slippage between personal narrative and creating a space between harmony and contradictions of visual elements. Through this process, I tie together a space through intimate moments of perception. I aim to cultivate the idea of what it means to linger within a place and how that response can translate into a painting to act as a form of resistance to fast-looking in a culture that values a fast pace of life.
Work by Mikhail Shulga
Mikhail Shulga
My introspective nature is rooted in my identity as a Russian. Long winters and limited sunlight compel us to seek solace indoors, fostering a culture of deep spiritualism and reflection. Over generations, resilience has emerged from the hardships, shifting political regimes, and wars that define our history, further shaping this introspective tradition.
In my installations, I repurpose discarded electronics – objects imbued with nostalgia and unrealized promise. Once luxurious and cutting-edge, these items now lie abandoned on sidewalks. Many come from the ’90s and ’00s, my childhood years, when such technology symbolized hope for a better future. But that promise feels unfulfilled. While our lives have become more convenient, we are left grappling with existential questions: How does technology impact our sense of self and the meaning of human existence? Does the rapid advancement of technology amplify or diminish alienation, freedom, and authenticity? How do virtual spaces, social media, and digital communication shape our perceptions of reality, relationships, and identity? Perhaps the answers lie not in outside but in our own reflections. – “We don’t know what to do with other worlds. We don’t need other worlds. We need a mirror.” Tarkovsky, A. (Director). (1972), Solaris [Film].
Work by Emmanuel Aboagye
Emmanuel Aboagye
My work uses the language of painting to explore ideas of visibility and invisibility as it relates to issues of identity, memory and belonging in a post-colonial context. I explore the complexities of identity, be it class, race and nationality. I give agency to memory not as a tool to investigate the past but a medium for evaluation in the present. I investigate the nuances and specificity of the idea of belonging.
Having been trained as a painter, I employ modern sensibilities in engaging the materials I work with, utilizing them as a lens to examine notions of liberation. I work with materials like, acrylic paint, oil paint, brush, linen, canvas, sequence, wrappers, frost sheet, junk mail flyers, patterned plastic bags and electric iron. I consider the histories and attitude of the materials I work with. They are not merely tools but collaborators in an emancipatory process.
I lean on improvisation as a radical approach for self-liberation in my practice. This allows for spontaneity, fluidity, and the unexpected, reflecting my commitment to embracing uncertainty and possibility.
Paintings by Arend Neyhouse
Arend Neyhouse
My work weaves historical notions of art into the tapestry of our contemporary world. Specifically, while dealing with elements of myth and fable, I tell stories in the space of suburban America. As a consumer of fiction, and spending the majority of my life in suburbia, I explore the synthesis of these elements. My work exists at the crossroads of fable and familiar.
With my figurative paintings, I continue to explore realist arts position in the contemporary art world. I think that through the exploration of the mundane parts of our daily lives lies a time capsule for posterity – a captivating exploration of quietude transformed into an everlasting narrative.
My images exist in the in between. Moments before or after a great change. I am not trying to tell the whole story, but merely a single page, or even a single line; leaving whole worlds both before and after each image. A testament to the sense of sonder as the world churns around us.
Creating epic scenes through my technical approach and unwavering craftsmanship; humanity is laid bare. Through my art, I aspire to create not just paintings, but windows into the soul of our shared existence.
Head to the next page to see more of the artists from the show.
For Mia Fabrizio’s installation in the lobby of The Delaware Contemporary, Pull Up A Chair, she has created several sculptures that use domestic objects to explore a variety of social issues. It is part of the museum’s Winter/Spring three-part exhibition, Dinner Table.
From the museum-
Mia Fabrizio is an interdisciplinary artist creating mixed media portraits, freestanding sculptures and installations composed of building materials and domestic items. She carves away, mends, and cobbles together assemblages from a domestic landscape that is both nostalgic and full of pathos.
In these works, Fabrizio explores the power structures and cultural paradigms associated with, “having a seat at the table.” Fabrizio reveals how furniture conventions can grant power to the user. It is the “power to be seen, power to be heard, and power to contribute to the framing of a society” that Fabrizio aims to scrutinize. The chair sculptures become vessels for memories with details that reference labor, gender, and cultural constructs. Her multilayered constructions toggle between tearing apart and memorializing her personal experience. The assembly and material choices subvert the basic understood function of a “seat” and reveal illusions of functional space. She asserts that, “these seats are invitations in name only, token representations.”
Mama Liked the Roses links past to present by combining images and materials from Fabrizio family home with images collected from regions in Italy where her great grandparents had originated. The details within the piece reference labor, food, gender and religion.
And from the artist-
I am an interdisciplinary artist. Mixed media portraits, freestanding sculptures and installations are composed of building materials and domestic items. Multilayered concepts relating to identity and social constructs are presented through a variety of artistic mediums and processes. Consumed with hidden and exposed structure, my investigation of physical construction, cultural paradigms and their relationship, originates from the framework most familiar to me, the house in which I grew up. Contradictions within this space spark my desire to highlight the fluidity of perceived binaries, particularly those relating to feminine and masculine, public and private and modern and traditional.
Ascribing to the visual context of home as well as the ethos of homemade I paint, adhere, carve and chip away at plywood, drywall and paper. I vacillate between tearing apart and tenderly memorializing my personal experience, concurrently the work points outward to larger societal conversations around immigrant status, feminism, and queerness.
