Dec 192024
 

“Fire in the Fishtank (Synchronized Dance)”, 2022, oil on birch, white oak, cherry, walnut

“Blue Like Jazz”, 2022, oil on birch, oak, and “Who more Sci-Fi than us?”, 2023, acrylic on mdf, walnut

“Blue Like Jazz”, 2022, oil on birch, oak, and “Who more Sci-Fi than us?”, 2023, acrylic on mdf, walnut (detail)

“Even Keel”, 2019, various wood, and “Yellow Butter, Purple Jelly, Red Jam, Black Bread”, 2023, acrylic on mdf, cherry

“Even Keel”, 2019, various wood

“Crowd IV”, 2016, woodcut print on BFK Rives cream

Multidisciplinary artist Nate Harris’s work for Arrangement, his solo exhibition at The Delaware Contemporary, highlights his ability to use his training in graphic design to create unique work using a variety of materials.

From the museum-

Design begins with the fundamentals; lines, shapes, and colors create compositional variety. No matter how complex the resulting product is, it can be broken down into these foundational elements. A keystone of design is “arrangement”. It defines whether the composition is representational or abstract, if it is a pattern and showcases repetition, or highlights key moments of visual interest. Multidisciplinary artist, Nate Harris, understands the critical nature of arrangement and by examining several mediums, showcases his expansive power of this knowledge base.

Based in New York City, Nate Harris is a formally trained graphic designer, who utilizes these fundamental elements as a launching point to direct variable bodies of work. While Harris produces with an array of mediums and in a range of scale, wood is a central throughline in much of his work. In his practice, wood can be utilized as an incised tool to create graphic prints or carved as an added sculptural element. Inspired by experimentation, Harris does not discard materials, opting to hold onto wood shards and other spare pieces. These leftovers are saved, sometimes for years, as shapes destined for unknown, future works. Harris navigates this “library of materials” as an iterative resource and a welcome limitation; the path into his experimentation that is also influenced by spatial constraints within his studio.

With a deep understanding of graphic elements, Harris can combine this education with his innate comfortability with wood as a medium. As a young man, Harris liked to work with his hands; fixing his bike and building skate ramps with friends, and this foundation has allowed Harris to transcend the medium within his practice. Through shape, color, and line, Harris consistently redefines his aesthetic. His woodblock prints can depict geometric figures animated with movement, while others may showcase abstract and clean duplication, ultimately becoming patterns themselves. Harris will expand from the surface itself, layering wood in conjunction with other materials, or will use numerous types of wood to create a free-standing sculpture.

Harris’s approach is based on fundamentals, uniquely propelled through material, and grounded in experimental vigor. These works showcase his keen sensibility as a designer, while simultaneously blurring this concept with fine woodworking. Harris is in dialogue with these two constructs continuously to create a style that expands definitions of design and fine art together.

This exhibition closes 12/29/24.
Dec 192024
 

Lillian Bayley Hoover, “a planet swayed by breath”, 2024, oil on Dibond panel

Lillian Bayley Hoover, “a planet swayed by breath”, 2024, oil on Dibond panel (detail)

Marion Fink, “A mountain top full of achievements-a woman thinking of the sea.”, 2022, monotype, oil color and wax pastel on paper (left) and Lillian Bayley Hoover “here, witnessing now”, 2021, oil and pastel pencil on Dibond panel (right)

Marion Fink, “Night Sky Dreamer”, 2022, monotype, oil color and wax pastel on paper

Lillian Bayley Hoover, “the grass still sings”, 2019, acrylic and oil on Dibond panel, and “no ruined stones”, 2020, oil on Dibond panel

Teresa Shields, “Trending Threads”, 2016-17, embroidered felt and wool letter blocks, wood

Part of The Delaware Contemporary’s series of exhibitions exploring the intersection of art and design, Fissures in the Frame presents work from three artists- Marion Fink, Lillian Bayley Hoover, and Teresa Shields.

From the museum-

Although technology has increased the ease and availability of interaction, human connection has arguably become more difficult. Our daily lives have become reliant on those systems that enable, and even promote, us to interact. Modes of interchange have become more mediated; physical spaces and resources are afforded to those with access, while digital realms are accessible, but commandeer attention away to fabricated unrealities. The undercurrents of which reveal cracks; and fractured existences due to disconnect. Marion Fink, Lillian Bayley Hoover, and Teresa Shields probe these fissures, unveiling their nuance and paradox.

Marion Fink creates layered, large-scale monotype portraits that are rich with narrative elements in surrealistic settings. Raised in the early years of the digital age, Fink’s portraits allude to moments of fragmented realities; the paradox of actual, lived experiences conflated with their existence through the internet. Figures are isolated within fabricated spaces, revealing the parallels between emotion and circumstance. Fink beautifully captures these moments through competing perspectives and complex feelings.

Lillian Bayley Hoover paints landscapes that reveal features realistically while omitting others. These visual fissures that bar the viewer from accessing the remaining painting reflect the perceived separation between nature and the “human world”; one that frequently feels disconnected even though we are all of one world. Hoover investigates how nature is a witness to human life; the designed spaces that shape our world, but also those that we have inherited and how nature acts as a historical record of us.

Multimedia artist, Teresa Shields, presents an interactive installation consisting of 140 individual wooden panels that represent the maximum characters of a post on X (formerly a Tweet on Twitter) and are meant to be moved to form a message. Shields explores our relationship with language; the contradiction between the immediacy of a digital post versus that of a physically crafted message. The activity is simple but offers the opportunity to slow down, collaborate with others, and make new meanings entirely.

This exhibition closes 12/29/24.

Dec 132024
 

Anthony James uses math and science to explore concepts of the infinite in his Portal sculptures. One of them, 80″ Great Rhombicosidodecahedron, 2020, pictured above, is currently on view at Palm Springs Art Museum.

 

Dec 122024
 

The above work is Olafur Eliasson’s Edgy but perfect kinship sphere, 2020, spotted at Tanya Bonakdar Gallery’s Los Angeles location.

Eliasson is showing work in a solo exhibition at the gallery’s New York location that includes two new light installations, one of which includes sound, a series of recent watercolors, and two new sculptures. That exhibition will be on view until 12/19/24.

In Los Angeles he has a solo exhibition at The Geffen Contemporary at MOCA, on view until July 2025. This show is part of the PST ART: Art and Science Collide programming taking place throughout Southern California.

Dec 122024
 

The pictures above are of Kapwani Kiwanga’s sculpture On Growth, commissioned for the High Line in NYC. This sculpture will be on view until February of 2025.

From the High Line about the artist and the work-

Kapwani Kiwanga is a conceptual artist working across film, performance, sculpture, and installation. Through exhaustive research into topics including colonial history, social segregation, and marginalized stories, Kiwanga constructs artworks that tease apart power imbalances and the imperceptible nuances that comprise the aesthetics of power. Often grounding her projects in architecture and horticulture, Kiwanga has created artworks that engage a wide variety of subjects including mono-crop agriculture in Tanzania, the oil and fracking industries, ceremonies related to key moments in African independence, and historical racist lantern laws from New England and New York. In her ongoing work Flowers for Africa, Kiwanga installs fresh arrangements of cut flowers that are replicas of bouquets visible in archival images of the inauguration ceremonies of African countries.

For the High Line, Kiwanga presents On Growth, a sculpture of a fern encased in glass. The multi-faceted case is constructed from dichroic glass, which captures and transforms the light that passes through it, changing tone and color as it’s viewed from different vantage points. The work references Wardian cases, a predecessor of the terrarium, which were used to transport uprooted plants to Europe from overseas, allowing those species to continue to thrive amid London’s polluted air in the late 19th century. These enclosures resembled jewelry cases at the time and, similarly, often protected treasures from distant lands. On Growth draws on the colonial histories of institutional and commercial botanic nurseries that heavily influenced the scientific understanding of plants and horticulture of today.

Dec 062024
 

As part of their programming for PST: Art & Science Collide, Getty Museum is showing Lumen: The Art & Science of Light. The exhibition includes a collection of European medieval artwork, along with several contemporary works, that focus in some way on the science and concept of light.

From the museum about the show-

Through the manipulation of materials such as gold, crystal, and glass, medieval artists created dazzling light-filled environments, evoking, in the earthly world, the layered realms of the divine. To be human is to crave light. We rise and sleep according to the rhythms of the sun, and have long associated light with divinity. Focusing on the arts of western Europe, this exhibition explores the ways in which the science of light was studied by Christian, Jewish, and Muslim philosophers, theologians, and artists during the “long Middle Ages” (800-1600 CE), when science and religion were firmly intertwined. Natural philosophy (the study of the physical universe) served as the connective thread for diverse cultures across Europe and the Mediterranean, uniting scholars who inherited, translated, and improved on a common foundation of ancient Greek scholarship.

This story is equal parts science, poetics, and craft. By bringing together a variety of media that materialize light and objects that communicate how medieval people understood the lights of the heavens and of the eye, this exhibition demonstrates how science informed the artistry of the Middle Ages and Renaissance. To convey the continuing sense of wonder inspired by starry skies or moving light on precious materials, the exhibition includes several contemporary works of art placed in dialogue with historic objects.

Below are a few selections-

“On the Construction of the World”, in “Book of Divine Works (Liber divinorum operum)” (text in Latin), Rupertsberg, Rhineland, Germany, about 1210-40 CE by Hildegard of Bingen (German, 1098-1179 CE), Tempera, gold, and ink on parchment

About this work from the museum-

The nun and philosopher Hildegard of Bingen is known for her deeply religious visionary experiences in which she communed with the fiery “living light” (lux vivens) of God. Yet her evocative spiritual imagery reflects the language of science and cosmology. Shown at lower left, Hildegard, an illuminator as well as author, recorded her dazzling vision of the human at the center of nested elemental spheres. The figure is ringed by heavenly bodies, the clouds, and the winds, all encircled by the figure of flaming Caritas, or Divine Love. As a way to understand humankind’s relationship to the Godhead, Hildegard’s imagery emphasizes the correspondence between the body and the cosmos; just as the four humors affected health, the four winds controlled the earth, and the vivifying power of divine light nourished both.

“The Glorification of the Virgin”, attributed to Geertgen tot Sint Jans, Haarlem, northern Netherlands, about 1490-95 CE, Oil on panel

The painting above by Geertgen tot Sint Jans has so many fascinating details and was part of a section titled Divine Darkness.

The wall text from that section-

Christianity, Judaism, and Islam all associate God with light. In the Creation story told in Genesis, when light was created, so too was darkness. As medieval optical theorists understood that sight was contingent upon light and that bodily vision was not possible in darkness, theologians of the time equated the unknowable, invisible aspects of God with darkness. According to a medieval “negative theology,” God exists beyond human perception and poses a challenge to vision itself. The fifteenth-century Christian theologian Nicholas of Cusa wrote that “God is found when all things are left behind; and this darkness is light in the Lord.” Such contradictory associations between God and both light and darkness were fundamental to the verbal and visual expressions used to elucidate the nature of the divine.

And about the painting-

Golden light surrounds the glorified Virgin Mary and Christ child at the center of this intimate and absorbingly detailed devotional painting as a luminous host of angels fills the heavens with eternal music. Their brightness contrasts with the dark perimeter that envelops this apocalyptic vision to suggest the ineffable darkness in which God dwells.

Constellations from a Hebrew Translation of Ptolemy’s “Almagest”, In an astronomical anthology (text in Hebrew), Catalonia, about 1361 CE, Tempura, gold, and ink on parchment and Astrolabe (with Hebrew and Judeo-Arabic Script), Iberia (Spain) or Italy, 1300s CE

From the museum about these two items-

In the Muslim and Christian courts of Europe, and particularly in Iberia, highly educated, multilingual Jews held important positions as physicians and astrologers. Jewish practitioners of these related fields contributed original works on astronomy, mathematics, and philosophy, drawing from and improving on Greco-Arabic sciences. At left, the Hebrew translation of Ptolemy’s Almagest (a work that was little known in Europe before 1200) updated the ancient text with the addition of astronomical tables that guided religious observance. Only a small number of European astrolabes with Hebrew inscriptions survive. This exquisite example lists the names of twenty-four stars in a combination of Hebrew and Judeo-Arabic. The centermost circle marks the ecliptic, or the sun’s path, and is labeled with the zodiacal signs in Hebrew.

“Untitled (Mugarnas)”, 2012, Monir Shahroudy Farmanfarmaian, Mirrors, reverse-glass painting, and plaster on wood

One of the most impressive contemporary pieces in the show was the sculpture pictured above, by Monir Sharoudy Farmanfarmaian, which captured and reflected light so beautifully.

About the work from the museum-

Monir Shahroudy Farmanfarmaian was deeply inspired by a visit to the Shah Cheragh shrine in Shiraz, Iran. The vaulted domes and walls of that site are covered in dazzling, intricate mirror mosaics that fracture and dematerialize space while reflecting light and amplifying movement and activity in the shrine below. Farmanfarmaian began exploring these mosaic techniques, eventually collaborating with master artisans to produce sculptural and wall-mounted works that incorporate mirror mosaic and reverse-glass painting. Untitled (Mugarnas) adopts the sacred and decorative forms that are common in Islamic architecture, and expresses the perfection of creation.

This exhibition closes 12/8/24.

 

Nov 292024
 

Jeffrey Gibson’s stained glass work above, WHOSE WORLD IS THIS? IT’S YOURS IT’S MINE, 2019, was part of his 2020 exhibition, When Fire Is Applied to a Stone It Cracks at Brooklyn Museum.

From the artist about the work-

The stained-glass piece “WHOSE WORLD IS THIS?” uses a modified lyric from Nas’s 1994 song “The World is Yours“. This traditional stained-glass work proposes that this world is both yours and mine. It’s ours. I want to address the question of who owns one’s identity. I believe that identity is made up of elements of our selves that we want to share and make public and also the public’s reaction and responses to our presented identity. We need to remain in communication and show respect and even celebrate both the differences in our backgrounds as much as we do the similarities. We are stronger together than we are working against one another. Although this can be challenging, the end result is a more peaceful and accepting world where we can all thrive, support one another, and be supported. I chose to work in stained glass because the words and colors can emanate from the materials when light is shown through the piece and reflect onto the floor and surrounding walls-becoming larger than itself.

Recently the US State Department chose Gibson to represent the country at the 2024 Venice Biennale. He is the first Indigenous artist to be selected for a solo US show at the international art exhibition. For more on this exhibition, the BBC has an informative article that also includes quotes from the artist discussing the challenges of being selected for this honor.

Nov 292024
 

Leon Polk Smith is one of the artists featured in Brooklyn Museum’s Brooklyn Abstraction: Four Artists, Four Walls, on view until July 2025. His work was the impetus for the exhibition which is located on the walls of the museum’s Beaux-Arts Court.

From the museum about the artist-

Known for his bold use of color and geometry, the “hard-edge” painter Leon Polk Smith drew from his youth in Oklahoma and later in life immersion into the New York City art scene. Born in what was then Indian Territory, which became Oklahoma the following year, Smith was raised on a farmstead settled among the Chickasaw and Choctaw Nations. Although his parents were of Cherokee descent, Smith was never enrolled as a citizen of the Cherokee Nation and did not publicly claim his Native heritage until the end of his life. The influence of his Southwest origins and his upbringing among Native American communities can be seen through his vibrant use of color, the abstract implication of landscape and the farmland that he was raised on, and the use of symbolism that reflects the style of artworks produced by those around him.

In his adult life, Smith trained and worked as an educator while continuing to pursue painting. Without formal training in fine arts, he had his first solo exhibition at Uptown Gallery in New York City in 1941. In 1945, Smith settled permanently in the city. The Brooklyn Museum hosted his first and only major retrospective, “Leon Polk Smith: American Painter”, in 1995. The artist passed away the following year, after which his estate bequeathed eighteen works to the Museum.

Nov 272024
 

Photographs from two projects by photographer and author Peter Menzel, are currently on view at The Ashley Gibson Barnett Museum of Art (formerly Polk Museum of Art), in Lakeland, Florida- Hungry Planet: What The World Eats, and Material World: A Global Family Portrait. Taken in the early 2000s and early 1990s, respectively, they provide a fascinating look at what people in various parts of the world were buying and eating at the time.

For Hungry Planet, Menzel and his wife Faith D’Aluisio visited families around the world to observe, photograph and record what they eat during the course of one week. They worked with twenty-five families in twenty-one countries. The two families in pictured above are the Revis Family from Raleigh, North Carolina and the Casales Family form Cuernavaca, Mexico.

Below is some additional information on the families pictured, including the cost of food for the week and their favorite items.

For Material World, a project created in the early 1990s, Menzel assembled a team of photographers who spent a week living with families around the world who then photographed them outside their homes with everything they owned. Pictured are the Hodson Family, from Godalming, England, and the de Goes Family, from São Paulo, Brazil.

 

Nov 232024
 

Both Hammer Museum in Los Angeles and Palm Springs Art Museum are showing prints from Henri Matisse’s Jazz. It’s interesting to see the same work but in two different contexts based on the curation.

At Hammer Museum they are part of the group exhibition Sum of the Parts: Serial Imagery in Printmaking, 1500 to Now, on view until 11/24/24.

From the museum-

Printmaking’s capacity for serial imagery was recognized during the Renaissance in Europe and has continued to be explored by artists across centuries and geographies to creative, oftentimes experimental ends. Print publishers had a hand in issuing series, which could be conceived complete from the start, expanded from shorter sets, or even formed from existing bodies of related works. Diverse organizing principles have shaped the serial format, including pictorial narratives, iconographic groupings, formal innovations, thematic variations, and sequences measuring time and marking place, as well as structural, modular, and conceptual progressions. Importantly, the creative act itself is an open-ended serial pursuit, with each gesture, idea, and decision interacting with or informing the next.

While we can appreciate an individual print extracted from a series as a work in its own right, our visual perceptions, intellectual interpretations, and emotional responses shift when we view multiple images collectively: the whole becomes greater-or other-than the sum of its parts. New meanings surface as commonalities, patterns, or differences emerge. Selected from the collection of the Grunwald Center for the Graphic Arts, this exhibition presents prints conceived as sets or series and further considers artists’ informal serial procedures and approaches to printmaking across five centuries.

At Palm Springs Art Museum they are part of Art Foundations, which places different works together in from their collection into groups organized in different themes. Matisse is paired with Ellsworth Kelly in a section devoted to “artmaking through the angle of a given concept, with each wall dedicated to a single concept: pure color, automatic painting, text as a motif, or ready-made.”

From the museum about the exhibition-

Art Foundations explores how various art forms have been produced throughout the last two centuries. It presents a succession of artwork groupings across multiple media and disciplines, bringing together works not usually shown in the same space. Meant to be visited clockwise, each gallery provides a different angle on what we consider art, with each grouping questioning how art is made, why, where, and by whom.

This presentation shifts the lens through which we look at art, allowing us to explore gallery after gallery, the conception and the material of artmaking, and the spaces where it is created. Art Foundations brings together academically trained and untrained artists as well as visual arts, architecture, design, and glass, displaying the breadth and interconnectedness of the museum’s collection.

For more on Matisse’s Jazz, The Metropolitan Museum of Art provides detailed information on its website.